Social relations and agricultural production in Nepal's Terai

The analysis of the process of surplus production, expropriation and realisation is central to the understanding of both the development process and the forces which are leading to transformation, particularly those arising from the relations of production [Frank, 1967; Laclau, 1971; Amin, 1974]. A central argument of this paper is that the details of the production relations, especially in agriculture, can vary very considerably, not only for historical reasons, but because of specific conditions in the technology of production and the conditions existing in the economy external to the actual process of production described. Institutions to control labour and property relations which best fit in with the maximisation of the expropriation of surplus value may not be those which are conventionally associated with industrial capitalism. This paper explores surplus production and expropriation in a specific situation: the production of the agricultural surplus in Nepal's Terai, in order to explain the social formations occurring within it.     

Cargos and conflict: The fiesta system and capitalist development in Eastern Peru

This article considers the fact of and reasons for pre‐ and post‐reform change in the structure of the fiesta system on a rural estate in the province of La Convención, and its effect on the development of a capitalist agriculture. In economic terms, this process involves a transformation of the fiesta from a context in which the landlord extracts rent from his tenants to one in which different peasant strata struggle for control over means of production acquired as a result of the agrarin reform. In politico‐ideological terms, the fiesta operates as an arena where contradictory, non‐religious, and class‐specific idioms of struggle are accepted or rejected by the protagonists.     

Obstacles to the development of a capitalist agriculture

This paper examines some of the reasons for the maintenance and persistence of family labour farms within agricultural sectors of advanced capitalist countries: some obstacles to the development of a capitalist agriculture are highlighted.

The survival of family farms has called into question Marx's theory of the transitional nature of petty commodity production; hence, Marxism is generally regarded as being unable to account for the viability of family farms. Two theories commonly advanced to explain this phenomenon are examined and found to be inadequate.

This paper suggests that a closer examination of Marx's writings reveals how the peculiar nature of the productive process in certain spheres of agriculture is incompatible with the requirements of capitalist production and, therefore, makes these spheres unattractive for capitalist penetration. Here the implications of Marx's distinction between production time and labour time for the development of a capitalist agriculture are discussed. Specifically, the non‐identity of production time and labour time characteristic of certain agricultural commodities is shown to have an adverse effect on the rate of profit, the efficient use of constant and variable capital, and the smooth functioning of the circulation and realisation process. It is concluded that the reason for the persistence of family farms is not to be found in the capacity of family labour for self‐exploitation, nor in the application of technology per se; rather the secret of this ‘anomaly’ lies in the logic and nature of capitalism itself.     

First to third nature: the rise of capitalist conservation on Palawan Island,the Philippines

The social relations and agricultural lands that rural peoples in Southeast Asia hold in common are being commodified through the converging pressures of agrarian change, conservation and capitalist development. This paper examines how broader and local processes driving agrarian differentiation have been accelerated through the revaluing of people and nature in market terms to ostensibly finance conservation through development at the Puerto Princesa Subterranean River National Park – the flagship protected area of Palawan Island, the Philippines. Drawing on the notions of ‘first’ and ‘third nature’, I show how the pace and scale of agrarian change between rural peoples has gone ‘fast forward’ with the onset of resource partitioning, objectification, commodification and, ultimately, revaluing through translocal ‘capitalist conservation’, the rise of conservation as capitalist production. I examine how the national park's valuing as a ‘common’ World Heritage has drawn major private sector investments that objectify, commodify and rearticulate the value of nature as capital that finances and merges conservation and development according to the images and ideals of the modern Philippines. The conclusion asserts that while the processes of differentiation and capitalist conservation facilitate the revaluing of nature in market terms, the overall process remains recursive, partial and context dependent.     

The association between divorce and late adolescent grandchildren's relations with grandparents

While researchers have documented the possible effects of divorce on children's interpersonal relationships with significant others (e.g., parents, siblings, peers), research efforts examining the role of grandparents within these children's social networks are limited. For the present study, 588 late adolescent college students (266 males, 322 females) completed the Network of Relationships Inventory (W. Furman and D. Buhrmester [1985] Children's Perceptions of the Personal Relationships in Their Social Network, Developmental Psychology, Vol. 21, pp. 1016–1024) and frequency of contact estimates on each available biological grandparent. One hundred sixty-eight students were from families in which their biological parents had been divorced for more than two years. The remaining late adolescents were from intact families (i.e., biological parents still married). As hypothesized, late adolescent grandchildren from divorced families indicated less satisfactory relationships with paternal grandparents. In addition, granddaughters from divorced families indicated poorer relationships with parental grandparents when contrasted to grand-daughters in intact families and grandsons from divorced families. However, visible and phone contact with grandparents played a major role in sustaining relationships with grandparents for grandchildren from divorced families. Granddaughters, in general, also reported stronger relations with maternal grandmothers, regardless of group status. Explanations are offered for these results, as well as suggestions for future research.Received Ph.D. in developmental psychology from Virginia Commonwealth University. Current research interests include the study of intergenerational relationships, and the development of coping skills throughout the life span.     

Frontier expansion and settlement in lowland Bolivia

This article examines the expansion of cash crop production into the lowland Bolivian frontier and explores the dynamics of class formation that shaped peasant political consciousness. It discusses the factors that moulded local‐level response to the conditions created by capitalist development: the process of social differentiation that affected settlers and the relationship between subsistence agriculture and wage labour; the tensions between settlers and large‐scale entrepreneurs; and changing state policies and economic conditions. It concludes that rigid analytic distinctions between peasants and proletarians ignore the historical development of production relations in Bolivia.     

Cultural Orientations, Daily Activities, and Adjustment in Mexican American Youth

The links between youth’s daily activities and adjustment and the role of cultural practices and values in these links were studied in 469 youth from 237 Mexican American families. In home interviews, data on mothers’, fathers’, and two adolescent-age siblings’ cultural practices (language use, social contacts) and values (for familism, for education achievement) were collected, along with data on youth risky behavior and depressive symptoms. In 7 nightly phone calls, youth reported on their day’s free time activities (i.e., sports, academics, religious activities, television viewing, and hanging out). Analyses revealed that youth who spent more time in unsupervised hanging out reported more depressive symptoms and risky behavior, and those who spent more time in academic activities reported less risky behavior. Results also indicated that more Anglo-oriented youth spent more time in sports, that more Mexican-oriented youth spent more time watching television, that fathers’ familism values were related to youth’s time in religious activities, and that parents’ educational values were linked to youth’s time in academic activities. Some evidence indicated that parents’ cultural practices and values, particularly fathers’, moderated the links between daily activities and youth adjustment.

Menarcheal status and parent-child relations in families of seventh-grade girls

The associations between menarcheal status and several child-rearing and outcome variables were examined for mother-daughter and father-daughter dyads. All variables were assessed with questionnaires as an extension of earlier observational studies. Analyses were conducted via multiple regression analyses wherein menarcheal status was treated as a continuous variable and was entered into the regression equation as a set of power polynomial terms. The results indicated that most of the significant relations occurred for the mother-daughter dyad, and most of these relations were curvilinear. When menarche occurs at or around the modal time, changes in parent-child relations may be best thought of as temporary perturbations, but when menarche occurs early the effects may persist.The research reported here was funded by Father Flanagan's Boys Home, Inc., and by a grant to the senior author from the John D. and Catherine T. MacArthur Foundation, Family Relations in Early Adolescence.Received his Ph.D. in clinical psychology from Harvard University.Received his M.S. from Virginia Commonwealth University.Received her M.S. in counseling psychology from Virginia Commonwealth University.Received his M.S. from the University of Nebraska.She received her Ph.D. in developmental psychology from the Department of Human Development and Family Studies, Cornell University.     

Ethnic Differences in Trajectories of Family Cohesion for Mexican American and Non-Hispanic White Adolescents

This study examined gender, family structure, SES and language usage as predictors of cultural orientation and family cohesion. Ethnic differences in trajectories of family cohesion were tested within a hierarchical linear modeling framework. The sample consisted of 4156 adolescent respondents, measured at three time points during three consecutive years. The three study groups consisted of Mexican Americans oriented to Mexican culture (N = 738), Mexican Americans oriented to majority American culture (N = 867), and Non-Hispanic Whites (N = 2551). Family cohesion was assessed using the cohesion subscale of the Family Adaptability and Cohesion Scale (FACES III). Analyses consisted of hierarchical linear modeling (HLM) in which a linear trajectory of family cohesion for the three groups was computed followed by a test for the effects of ethnicity with the inclusion of control variables. Thus, ethnic differences in the trajectories of family cohesion over time were examined. Neither group of Mexican Americans was significantly different from Non-Hispanic Whites in initial status. However, Mexican Americans oriented to Mexican culture showed a significant increase in family cohesion at mid adolescence. Judith C. Baer is an Associate Professor at Rutgers University. She received her Ph.D. in Social Work from the University of Houston. Her major research interests include the study of adolescent development within the contexts of culture, and family, adolescent sexual risk taking, and the nosology of mental disorders. Mark F. Schmitz is Clinical Assistant Professor at Temple University. He received his Ph.D. in sociology at Iowa State University. His major research interest involves the use of several large epidemiologic datasets for an extensive examination of the empirical basis for the diagnostic criteria of various DSM-IV mental disorders. He also is involved in research on cultural issues in child development and family processes.     

The evolution of freedom of association in Australia's federal industrial relations law: from trade union security to workplace rights

The early provisions protecting freedom of association in Australian federal industrial relations law supported trade union security. The interests of individuals were seen as adequately protected by collective groups. This principle dominated the industrial relations laws from 1904 to the mid-1970s. However, from the late 1970s, the laws were incrementally altered to promote freedom of choice and the rights of individuals not to be part of trade unions. The reframing of the laws also reflected changes in the wider Australian community, manifested particularly in the decline of union density rates. These changes were also part of an international trend, favouring the ideology of neoliberalism which contributed to an unsympathetic environment for trade unions. The current Fair Work Act 2009 (Cth) has signalled a return to collectivism, although freedom of choice is at the heart of the laws rather than the promotion of collective groups. In the absence of legislative support promoting the viability of collective groups, this freedom to choose is threatened, leaving many workers with little choice but to disassociate.     

The peasantry in the feudal mode of production: Towards an economic model

Over the last thirty years a substantial body of historical writing has evolved which deals in one way or another with the nature and tendencies of feudal economy. From the shorter conjuncture‐studies published in Annales, the regional monographs sponsored in France, the monographic estate‐studies popular in England, to the more concentrated historical synopses based on them, this literature¹ covers a vast field, geographically and chronologically—sufficiently broad, in fact, to stimulate the recent tendency of historical writing to explore the character of feudal economy at a deeper level of abstraction. Kula's study [1970] stands today as the major forerunner of this tendency. Based largely on Kula's book, this short essay sketches a framework within which it becomes possible to explore more concretely the connections between commodity‐economy and feudal production, and the specific historical relationships between the enterprises of feudal production and the peasantry.²     

Forms of production in practice: Fresh approaches to simple commodity production

Jaques M. Chevalier, Civilization and the Stolen Gift: Capital, Kin and Cult in Eastern Peru, Toronto: University of Toronto Press, 1982.

In an important new book, Jacques Chevalier advances the concept ‘form of production’ by giving it explicit theoretical treatment. In doing so he reveals a number of significant differences in the way various scholars have used the concept, especially on the central question — the relationship between capitalist and non‐capitalist forms of production in peripheral social formations. This is an old problem, but one that refuses quietly to die. It thus deserves continued discussion. What makes Chevalier's book worthy of extended discussion, however, is that it provides an anthropological treatment of the cultural elements involved in creating and sustaining distinctive forms of production. It does so by elaborating some of Pierre Bourdieu's notions about social practice in creating cultural as well as material life. The two sets of issues are not as far apart as one might think, since both consider actual social practice within particular material and cultural contexts, giving agency to both economic practice and to the environment containing it in determining the resulting social dynamic. In this way the scholars working on these two traditions hope to avoid many of the deterministic assumptions embedded in most analysis of production ‐ a problem that has long bedevilled marxists (as well as anthropologists). In this review essay I reflect on both sets of issues and the advantages to be gained by considering them as interrelated.