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1.
The analysis of the process of surplus production, expropriation and realisation is central to the understanding of both the development process and the forces which are leading to transformation, particularly those arising from the relations of production [Frank, 1967; Laclau, 1971; Amin, 1974]. A central argument of this paper is that the details of the production relations, especially in agriculture, can vary very considerably, not only for historical reasons, but because of specific conditions in the technology of production and the conditions existing in the economy external to the actual process of production described. Institutions to control labour and property relations which best fit in with the maximisation of the expropriation of surplus value may not be those which are conventionally associated with industrial capitalism. This paper explores surplus production and expropriation in a specific situation: the production of the agricultural surplus in Nepal's Terai, in order to explain the social formations occurring within it.  相似文献   

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This article considers the fact of and reasons for pre‐ and post‐reform change in the structure of the fiesta system on a rural estate in the province of La Convención, and its effect on the development of a capitalist agriculture. In economic terms, this process involves a transformation of the fiesta from a context in which the landlord extracts rent from his tenants to one in which different peasant strata struggle for control over means of production acquired as a result of the agrarin reform. In politico‐ideological terms, the fiesta operates as an arena where contradictory, non‐religious, and class‐specific idioms of struggle are accepted or rejected by the protagonists.  相似文献   

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Obstacles to the development of a capitalist agriculture   总被引:2,自引:0,他引:2  
This paper examines some of the reasons for the maintenance and persistence of family labour farms within agricultural sectors of advanced capitalist countries: some obstacles to the development of a capitalist agriculture are highlighted.

The survival of family farms has called into question Marx's theory of the transitional nature of petty commodity production; hence, Marxism is generally regarded as being unable to account for the viability of family farms. Two theories commonly advanced to explain this phenomenon are examined and found to be inadequate.

This paper suggests that a closer examination of Marx's writings reveals how the peculiar nature of the productive process in certain spheres of agriculture is incompatible with the requirements of capitalist production and, therefore, makes these spheres unattractive for capitalist penetration. Here the implications of Marx's distinction between production time and labour time for the development of a capitalist agriculture are discussed. Specifically, the non‐identity of production time and labour time characteristic of certain agricultural commodities is shown to have an adverse effect on the rate of profit, the efficient use of constant and variable capital, and the smooth functioning of the circulation and realisation process. It is concluded that the reason for the persistence of family farms is not to be found in the capacity of family labour for self‐exploitation, nor in the application of technology per se; rather the secret of this ‘anomaly’ lies in the logic and nature of capitalism itself.  相似文献   

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This article discusses a theatrical spectacle created by Walt Disney and General Electric for the 1964 New York World’s Fair that has run for the last five decades: the Carousel of Progress, a history pageant that stages the evolution of domestic technology in the twentieth century. As a spectacle dedicated to celebrating tools that bolster women’s participation in the social reproduction of capitalism, the author argues, the Carousel shows how expos utilize theatricality in order to inscribe industrial technologies within corporate ideologies. By apprehending the Carousel of Progress as a site of corporate performance, the author demonstrates how the Carousel’s afterlife in theme park entertainment has enabled Disney to theatricalize disparate modes of capitalist futurity in response to shifting cultural sensibilities. The author situates the Carousel within an economy that has consistently presented female domestic labor as subordinate to corporate capital, culminating with its late-1990s staging of an illusory prefeminism, which fantasizes a twentieth century in which no feminist movement took place. Engaging with theories of corporate performance, this article takes up the Carousel of Progress’s production history as an indication of theatricality’s longstanding utility to corporate capitalism.  相似文献   

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《Labor History》2012,53(2):126-143
ABSTRACT

A great deal of literature focuses on exogenous forces transforming industrial relations in liberal and neoliberal contexts. Further, most scholars claim that the transformation occupies a similar trajectory of convergence across the globe. However, very little is known about the evolution of industrial relations in Nepal. Therefore, this paper considers the labor movement of 1947, the royal coup d’état of 1960, the ban on the trade unions, and the alliance of the trade unions with the political parties and political economy as endogenous drivers in explaining the evolution of industrial relations in Nepal. Thus the objective of the paper is to investigate the evolution of industrial relations in Nepal through an evolutionary perspective. This analysis shows that the evolution of industrial relations in Nepal is a ‘punctuated’ (discontinuous or revolutionary) one compared with a traditional, incremental model, which employs the construct of the institutionalization of industrial relations, using a standard, union-based paradigm of employment relations against the growing nonstandard employment model of more flexibility and irregular work that is growing in the West and Asia. Further, the theoretical contributions are put into perspective in the context of the broader industrial relations backdrop.  相似文献   

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The social relations and agricultural lands that rural peoples in Southeast Asia hold in common are being commodified through the converging pressures of agrarian change, conservation and capitalist development. This paper examines how broader and local processes driving agrarian differentiation have been accelerated through the revaluing of people and nature in market terms to ostensibly finance conservation through development at the Puerto Princesa Subterranean River National Park – the flagship protected area of Palawan Island, the Philippines. Drawing on the notions of ‘first’ and ‘third nature’, I show how the pace and scale of agrarian change between rural peoples has gone ‘fast forward’ with the onset of resource partitioning, objectification, commodification and, ultimately, revaluing through translocal ‘capitalist conservation’, the rise of conservation as capitalist production. I examine how the national park's valuing as a ‘common’ World Heritage has drawn major private sector investments that objectify, commodify and rearticulate the value of nature as capital that finances and merges conservation and development according to the images and ideals of the modern Philippines. The conclusion asserts that while the processes of differentiation and capitalist conservation facilitate the revaluing of nature in market terms, the overall process remains recursive, partial and context dependent.  相似文献   

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This contribution analyses the recent global expansion of different types of tree plantations. A literature review collates accounts from recent academic publications and by NGOs, and is accompanied by field research and interview observations about the causal processes, central features and likely futures of contemporary tree plantation expansion. I will analyse the political and spatial causalities explaining varieties and commonalities in expansion style and pace, with elaboration on the applied and empirical significance of these findings for peasant studies. The literature on environmental and developmental impacts of tree plantation expansion is also surveyed.  相似文献   

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While researchers have documented the possible effects of divorce on children's interpersonal relationships with significant others (e.g., parents, siblings, peers), research efforts examining the role of grandparents within these children's social networks are limited. For the present study, 588 late adolescent college students (266 males, 322 females) completed the Network of Relationships Inventory (W. Furman and D. Buhrmester [1985] Children's Perceptions of the Personal Relationships in Their Social Network, Developmental Psychology, Vol. 21, pp. 1016–1024) and frequency of contact estimates on each available biological grandparent. One hundred sixty-eight students were from families in which their biological parents had been divorced for more than two years. The remaining late adolescents were from intact families (i.e., biological parents still married). As hypothesized, late adolescent grandchildren from divorced families indicated less satisfactory relationships with paternal grandparents. In addition, granddaughters from divorced families indicated poorer relationships with parental grandparents when contrasted to grand-daughters in intact families and grandsons from divorced families. However, visible and phone contact with grandparents played a major role in sustaining relationships with grandparents for grandchildren from divorced families. Granddaughters, in general, also reported stronger relations with maternal grandmothers, regardless of group status. Explanations are offered for these results, as well as suggestions for future research.Received Ph.D. in developmental psychology from Virginia Commonwealth University. Current research interests include the study of intergenerational relationships, and the development of coping skills throughout the life span.  相似文献   

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This article examines the expansion of cash crop production into the lowland Bolivian frontier and explores the dynamics of class formation that shaped peasant political consciousness. It discusses the factors that moulded local‐level response to the conditions created by capitalist development: the process of social differentiation that affected settlers and the relationship between subsistence agriculture and wage labour; the tensions between settlers and large‐scale entrepreneurs; and changing state policies and economic conditions. It concludes that rigid analytic distinctions between peasants and proletarians ignore the historical development of production relations in Bolivia.  相似文献   

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In this essay, I explore the semiotics of the terno, the Philippine national dress, creatively interpreted by diasporic artists as a dense metaphor for the proper and improper Filipina. These artistic deployments of the terno lay bare unquestioned notions of Filipina femininity and nationalism to be fabrications of colonialism, militarization and globalization. The reconfigurations of the infamous “butterfly dress” by multimedia artist groups Barrionics and Mail Order Brides (M.O.B.) take center stage in my discussion. The genealogy of the terno I focus on in this article emphasizes alteration and transformation, to resist facile binaries of the nation as traditional and the diaspora as the site of modern and innovative modifications. My historicization of the terno underscores it as an emergent form in which to situate the uses of the terno in Filipino American performance projects within the history of the terno itself. Specifically, the essay focuses on the defamiliarization of feminine constructs that operate both in the nation and the diaspora, as well as to foreground the imbrications of colonial histories and our neocolonial present in the current global circulation of Filipina bodies. I highlight how these artists in the Filipino diaspora spectacularize the inchoateness of categories of gender, race and sexuality. Their performance works delink the dressee from the dress, the terno from the Filipina, the dress from the girl and the boy, the dress from the straight and from the queer, the dress from the diasporic and from the national. Within such figurations, the terno emerges as an overprivileged icon – of ideal womanhood and of the mother nation – whose iconicity is re-routed through bodies that do not belong.  相似文献   

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The associations between menarcheal status and several child-rearing and outcome variables were examined for mother-daughter and father-daughter dyads. All variables were assessed with questionnaires as an extension of earlier observational studies. Analyses were conducted via multiple regression analyses wherein menarcheal status was treated as a continuous variable and was entered into the regression equation as a set of power polynomial terms. The results indicated that most of the significant relations occurred for the mother-daughter dyad, and most of these relations were curvilinear. When menarche occurs at or around the modal time, changes in parent-child relations may be best thought of as temporary perturbations, but when menarche occurs early the effects may persist.The research reported here was funded by Father Flanagan's Boys Home, Inc., and by a grant to the senior author from the John D. and Catherine T. MacArthur Foundation, Family Relations in Early Adolescence.Received his Ph.D. in clinical psychology from Harvard University.Received his M.S. from Virginia Commonwealth University.Received her M.S. in counseling psychology from Virginia Commonwealth University.Received his M.S. from the University of Nebraska.She received her Ph.D. in developmental psychology from the Department of Human Development and Family Studies, Cornell University.  相似文献   

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The links between youth’s daily activities and adjustment and the role of cultural practices and values in these links were studied in 469 youth from 237 Mexican American families. In home interviews, data on mothers’, fathers’, and two adolescent-age siblings’ cultural practices (language use, social contacts) and values (for familism, for education achievement) were collected, along with data on youth risky behavior and depressive symptoms. In 7 nightly phone calls, youth reported on their day’s free time activities (i.e., sports, academics, religious activities, television viewing, and hanging out). Analyses revealed that youth who spent more time in unsupervised hanging out reported more depressive symptoms and risky behavior, and those who spent more time in academic activities reported less risky behavior. Results also indicated that more Anglo-oriented youth spent more time in sports, that more Mexican-oriented youth spent more time watching television, that fathers’ familism values were related to youth’s time in religious activities, and that parents’ educational values were linked to youth’s time in academic activities. Some evidence indicated that parents’ cultural practices and values, particularly fathers’, moderated the links between daily activities and youth adjustment.
Emily CanslerEmail:
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