The Agrarian question in Mexico: Debate in a Cul‐de‐Sac

The theme of this review essay is Mexico's unresolved agrarian question and the possibility of a distinct ‘Mexican Road’. Four books on the Mexican peasantry are considered: in turn, by John Gledhill, Jonathan Fox, Frank Cancian and Roger Bartra. They all deal with the relationships that connect that peasantry to the Mexican state within a tradition of rural development that has been punctuated and characterised by revolution and state‐building agrarian reform. It is argued that our understanding of the agrarian question in Mexico continues to be bogged down by unfocused monographs on the one hand (the books by the first three of the authors named) and schematic assumptions on the other (as exemplified by Bartra); and that much research needs to be done before the ‘Mexican Road’ can be seen as an accepted option among substantive agrarian alternatives. That research needs to appraise two assumptions frequently made: first, that the hacienda economy was pre‐capitalist; and secondly, that the agrarian programme in Mexico ushered in the rural transition to capitalism.

Casi Nada: A Study of Agrarian Reform in the Homeland of Cardenismo, by John Gledhill, Austin, TX: University of Texas Press, 1991. Pp.xv + 420. NP. ISBN 968 7230 68 1

The Politics of Food in Mexico, by Jonathan Fox. Ithaca, NY and London: Cornell University Press, 1993. Pp.xii + 280. $43.95 (hardback). ISBN 0 8014 2716 9

The Decline of Community in Zinacantdn, by Frank Cancian. Stanford, CA: Stanford University Press, 1992. Pp.xxi + 300. $42.50 (hardback) ISBN 0 8047 2040 1

Agrarian Structure and Political Power in Mexico, by Roger Bartra. Baltimore, MD and London: Johns Hopkins University Press, 1993. Pp.xvii + 221. £37 (hardback); £12.50 (paperback) ISBN 0 80184 4398 7 and 4542 4     

Ascertaining the economic characteristics of peasant classes‐in‐themselves in rural India: A methodological and empirical exercise

In 1976 the author developed a simple labour‐use index for the empirical identification of classes‐in‐themselves within a cultivating population. This index was subsequently applied, along with other conventional grouping methods, to farm economics data relating to Haryana, India. This analysis was complete by 1981. Part I of this article summarises some results of this methodological exercise in ascertaining the economic characteristics of classes‐in‐themselves. Part II is a critical discussion of an article on a similar theme by Athreya, Böklin, Djurfeldt and Lindberg in a recent issue of this journal.     

Northern Thai peasant society: Twentieth‐century transformations in political and Jural structures

This article describes changes in politico‐jural structures in a peasant sector of Northern Thailand as between two specific periods 1910–50 and 1950–70. Peasant households and local communities, village elders and headmen, ideological practice and changing types, causes and means of settlement of disputes and trouble cases are analysed in a context of increasing socio‐economic differentiation. Changes and continuities are theorized in terms of two transitional conjunctures in a shift from a precapitalist mode of production. The small‐scale anthropological study is set in the theoretical framework of the Thai social formation as a whole, whose agricultural sector is shown to be increasingly dominated by capitalist relations of production.     

The calculus of profit and labour‐time in Sudanese peasant agriculture

In this article I argue that discourse on peasants and social change has tended to rest on unwarranted evolutionist assumptions embedded in oppositional models of past and present. Through an examination of recent changes in Sudanese peasant agriculture, I seek to show that these changes cannot adequately be grasped in terms of transitions from domestic to commodity production or pre‐capitalist to capitalist modes of production. Rather, these changes have been internal to capitalism and reflect changes in the dynamics of capital accumulation in Sudan and the ways in which peasants have responded to the intrusive logic of capitalist calculation.     

The peasant image and agrarian change: Representations of rural society in nineteenth‐century French painting from millet to van Gogh

In the upsurge of rustic themes in French painting during the second half of the nineteenth century is articulated a range of urban responses to agrarian and industrial transformation of country and city at the time. The recreation through art of ‘peasant culture’ was rooted in preoccupations about work and production, changing social relations and forms of sociability, the idea of the nation and the growth of political consciousness. This article examines some of the processes underlying the abundant production of peasant images ‐ the role of patronage, the growing importance of contemporary art criticism in formulating and diffusing values and sensibilities — as well as the complex and, at times, contradictory strains within the iconography of rural life in nineteenth‐century French art.     

Twentieth‐century rural England: A case for ‘peasant studies'?

Reed and others have argued for the continuing existence of a peasantry in nineteenth‐century England. The present article uses the instance of an upland Yorkshire area to suggest that a ‘peasantry’ continued there until the mid‐twentieth century sustained and to some extent re‐shaped by trends in the national agricultural economy. Family‐centred farming on small acreages, low rents and capital inputs, flexible attitudes to work and the dual economy proved efficient mechanisms for surmounting economic conditions which were often disadvantagous to larger farmers. Investigation of other areas of England for similar phenomena is invited.     

Domination,Subordination and Struggle: middle‐class marriage in early twentieth‐century Wolverhampton,England

The aim of the article is to modify our understanding of the history of middle‐class marriage. It draws upon the detailed examination of one Wolverhampton couple’s marriage to explore relationships between husbands and wives—and between ex‐husbands and ex‐wives—in early twentieth‐century provincial England. It argues that patriarchal and companionate marriages co‐existed alongside one another; that even in patriarchal marriages wives were prepared to seek legal redress for their grievances; and that even in insular and unfashionable regions of the country such as the Black Country the courts, both civil and criminal, policed masculinity and femininity in their assessment of where fault lay.     

Growth of money economy and some questions of transition in late pre‐colonial India

One of the more remarkable but neglected features of the growth of commercial capitalism on an international scale from the sixteenth century consists of widespread processes of monetization affecting a number of Asian societies, and especially India. This was in turn connected with commercialization of both agrarian and urban economy, and the development of markets and manufactures. By the middle of the eighteenth century, this development had become distorted through increasing European intervention in both trade and manufacture; in this respect colonial occupation was both a culmination of earlier processes, and the means (through political monopoly, use of violence, control over the taxation system) for the East India Company to destroy competition and drive prices downwards in an increasingly competitive world. The corollary was that up until the mid‐nineteenth century at least India's integration into a colonial empire was marked by a broad‐based process of under development of which deindustrialization was merely part, and including a process of relative demonetization.¹ This article begins by presenting the problem in terms of the unprecedented international flow and sub‐continental use of monetary media which took place between the sixteenth and early nineteenth centuries. The author then considers the implications of these phenomena for an understanding of the development of commercial capitalism during this crucial period, firstly within India itself, and secondly within a broader international context. Finally, he ends with some statements concerning the implications of this hypothesis for an understanding of the early colonial period. The result is to place India firmly on the map of developments affecting the world more generally, long before colonialism.     

A view of the observable: A positivist ‘understanding’ of Agrarian Society and political protest in colonial India 1

The great uprising of 1857 in India was once discussed predominantly in terms of the debate, military mutiny or war of independence. Twenty years ago S.B. Chaudhuri pointed to something of the complexity and range of the rising in his ‘Civil Rebellion in the Indian Mutinies 1857–59’ (1957). Some recent writers have seen in the events of the period a classic example of a peasant war. Now, in a new book, ‘The Peasant and the Raj. Studies in Agrarian Society and Peasant Rebellion in Colonial India’ (Cambridge 1978), E. T. Stokes concludes that ‘1857, like 1848 in Europe, remains a date to conjure with’ (p. 139). Stokes's judgements on the rebellion and its context bid fair to becoming the new orthodoxy. Like all orthodoxies they have a good deal of force in them. At the same time they are loaded with implications, some of them perhaps not fully foreseen, that bear careful examination.     

The profitability of bonded labour: The gem‐cutting industry in rural South India

The system of debt bondage in the gem‐cutting industry of South India is considered. Evidence is examined from intensive field work in villages in Tamilnadu, and one large village in particular, which has been a major centre in the synthetic gem‐cutting industry for 70 years. It is argued, against various authors, that here bonded labour is not a pre‐capitalist relation of production. Rather, it is part of a dynamic, capitalist small‐scale industry that is rapidly expanding into global markets. Moreover, since 1990 a dramatic change is noted in part of the industry: the introduction of semiautomatic machinery, with which a new product (the American diamond) is made. This has led, inter alia, to the displacement of women workers. The profits earned by employers, the nature of relations between employers and workers, and especially the use of kinship ideology, and the relevant inter‐connections are explored.     

Social change and social conflict in nineteenth‐century England: The use of the open‐closed village model

Following earlier articles on social change and conflict in rural England 1780–1850, we assert the relevance of the open‐closed model of social structure, particularly to the study of Burwash by Wells [1981]. This paper demonstrates that no parish was insulated from economic and other influences exerted in and by neighbouring parishes. More especially, although open parishes challenged the upper Establishment, they were not devoid of internal strife, since different interests were not subject to the overriding influence of the large landowners who dominated the populations of closed parishes.     

The ‘middle peasant thesis’ and the roots of rural agitation in India, 1914–1947

Peasant agitations during the last decades of British rule in India are now receiving increasing attention. Despite a diversity of arguments concerning their origins within the peasantry, one popular model is that developed by Wolf and Alavi of the potential radicalism of a landowning subsistence middle peasantry. The thesis is here examined both in terms of its general analytical value for India and by studying one particular movement, the campaign in Bardoli, Gujarat in 1928. From this, some conclusions are suggested about the nature of successful peasant political action in India and other parts of Asia.     

Land,kinship and identity: The cultural roots of agrarian agitation in eighteenth‐ and nineteenth‐century Ireland

This paper seeks to uncover the underlying causes of agrarian agitation in eighteenth‐ and nineteenth‐century Ireland. It argues, in contrast to existing explanations, that rural unrest was a highly complex form of popular protest, disciplined and with clear objectives. These objectives centred on the Irish peasantry's defence of traditional rights and customs with regard to the ownership, occupation and use of the land. It is further argued that these rights and customs were in turn grounded upon a system of social norms, beliefs and obligations which governed the relationship between land, kinship and identity in Irish peasant communities.