Household production and the national economy: Concepts for the analysis of Agrarian formations

This essay argues that the central concept for analysis of agrarian social relations is the form of production. This is conceived through a double specification of the unit of production and the social formation. The approach allows for the analytical specification of simple commodity production and capitalist relations of production in a manner consistent with the development of new concepts within political economy for agrarian structures which do not correspond to modes of production. The latter have generally been referred to as ‘peasant’, a term derived through empirical generalisation and resting on a (usually) implicit contrast with simple commodity production. The contrast can be made more rigorous through the concept of commoditisation, defined as the penetration into reproduction of commodity relations. Simple commodity production is a concept within political economy, allowing for deduction of conditions of reproduction and class relations. ‘Peasant production is negatively defined as resisting commoditisation, and nothing can be deduced about reproduction or class relations. ‘Peasant’ must be replaced ty a comprehensive and mutually exclusive set of rigorously defined concepts specifying forms of production. Procedures for defining such forms of production are suggested.     

A materialist analysis of slavery and sharecropping in the Southern United States

The historical nature of Southern slavery and of the social relations established after its abolition have for a long time been a source of heated debate among American historians. During the last decades, historians have tended to divide into two camps: neoclassical economic historians, who identify slavery and sharecropping with capitalism, and social historians, more or less influenced by Marxism, who define them correctly as pre‐capitalist social relations. Yet the contributions of the social historians have been marred by their empiricist approach and by their reluctance to avail themselves of the theoretical tools provided by classical and Marxist political economy. This work examines Southern slavery and sharecropping in the light of the studies of the European Marxists on ancient slavery and of the works of the classical political economists and Marx on French metayage. This comparison reveals the pre‐capitalist though combined character of plantation slavery, and at the same time shows that the social relations established in the South after the abolition of slavery were, due to the defeat of the Radical Republicans’ plans for agrarian reform, akin to the social relations established in Europe during the age of transition from feudalism to capitalism. The result of these backward relations of production was to retard for a long time the economic development of the South, where the transition to capitalism took place from above’ (that is, through a compromise between the bourgeoisie and a pre‐capitalist class of landowners) in the most painful possible way for the working masses, and at the same time to sustain a system of oppression and discrimination against the black population which reinforced the racist prejudices born of slavery among whites — thus further weakening a working class already divided between immigrants and native white Americans, and strengthening the conservatism of American political life.     

Subsistence production and extended reproduction. A contribution to the discussion about modes of production

The present paper deals with what is considered to be the basic contradiction within the capitalist mode of production: the separation of subsistence production from social production. In the following some theses concerning how this separation works for accumulation and the way it is reproduced together with capital are presented. The central argument is that the separation is fundamentally necessary for accumulation. Within our present capitalist world economy housewives on the one hand and peasants (both men and women) on the other are the main subsistence producers. In different concrete forms both reproduce labour power for capital but are not compensated by capital. The way in which these two groups are integrated into the capitalist mode of production is through their marginalization, i.e. they form the consolidated mass of the industrial reserve army. As such they are continuously reproduced together with the process of extended reproduction of capital. They are two basic forms of capitalist relations of production.     

Migration in colonial India: The articulation of feudalism and capitalism by the Colonial State

In this article a particular factual model of the way in which imperialism worked with respect to the Indian economy, which is widely accepted, is contested. The model in question assumes that though imperialism acts to transform agriculture—disintegrating and dissolving the traditional village structure—because it also thwarted industrialisation, backwardness in agriculture and dependence were maintained: the transformation of agrarian relations of production is contrasted with the stagnation of industrial growth, and the latter is held to be the causal factor. Against this it is argued that an examination of colonial migration reveals both the specific characteristics of the colonial working class it produced and the continuing existence of feudal ties of dependence in agriculture. The situation is best conceptualised in terms of the existence within the Indian social formation of feudal (agrarian) and proto‐capitalist (mines, plantations, factories) modes of production, articulated in such a way that the main costs of reproduction of labour power that was sold in the capitalist sector were borne in the non‐capitalist agrarian sector. The article concentrates on the period from the 1880s to the 1930s.     

The expansion of capitalist relations of production in Mexican crafts

Significant changes are occurring in the relations of production and exchange in rural Mexican crafts, with increased merchant control over production constituting one of the more salient aspects of this process. Among the factors stimulating this development are the continuing proletarianisation of the Mexican peasantry and the considerable growth of the tourist market. This article discusses the changes in production relations taking place in the artisan industries of Yucatan and the parallel developments reported elsewhere in Mexico. It is concluded that although retaining certain ‘precapitalist’ features, relations of production in rural artisanty are increasingly determined by the larger capitalist economy.’     

Protestantism and capitalism revisited,in the rural highlands of Ecuador

The central concern of this paper is to examine some of the consequences of the penetration of capitalism among a‐ group of Ecuadorian Indian peasants, recently converted to Protestantism. Particular attention is given to the role played by certain ideological practices in the extraction and appropriation of the peasants’ surplus. It is argued that, in addition to the analysis of the economic aspects of the interdependence between capitalist and non‐capitalist modes of production, the concept of ‘ideological articulation’ is particularly useful in the understanding of those social formations which have suffered successive colonialisms. The problem of Protestantism is analyzed in the context of the changing social relations of production, and in relation to the ideologies of ‘ethnicity’ and ‘nationalism’. The paper concludes with some remarks on the redefinition of ‘tradition’, and on the development of political consciousness among Indian peasants.     

Socio‐economic differentiation and relations of production among rural‐based petty producers in central Peru, 1880 to 1970.

In an attempt to uncover the complexity of socio‐economic differentiation, detailed evidence is presented of the changing production relations among the Huasicanchinos of Central Peru over a period of ninety years.

It is argued that the process of differentiation can only be understood within the context of a quite specific system of production. An examination of the specificity of the relations of production in a particular period then reveals the complexity of this differentiation process and exposes some of the difficulties involved in a class analysis where capitalist relations have not been generalised throughout the social formation.

The study of this group of Central Peruvian petty producers over ninety years reveals that the differentiation process was a function of specific features of the relations of production in each of three periods; these relations were themselves emergent from the articulation of huasicanchino petty production with the changing form of dominant capitalism in Peru. As a function of differing relations to large capital, petty production units took on a variety of forms. Qualitative differences in the form of small production units in one period then gave rise to quantitative differences in control over resources in a subsequent period. Quantitative differences were in turn expressed in variations in relations of production between controllers and direct producers, and so on.

It is concluded that assumptions about inevitable polarisation should not obscure the complexity of a process which can only be understood by reference to the particular history of a social formation.     

The adventure of capital with nature: from the metabolic rift to the value theory of nature

This paper suggests that the concept of metabolic rift situated in ‘the labor theory of value’ is not an adequate theoretical tool to historically explore capitalist development as a socio-ecological process and socio-historical domination of ecology. It situates the concept of nature in Marx’s critique of political economy and the concept of the metabolic rift in relation to his theory of value. Then, it explores two distinctive historical approaches to the relationship between ecology and capitalist development within the world-historical studies, i.e. the world-ecology perspective and the uneven ecological exchange perspective, in relation to their theoretical and epistemological premises. How they operationalize or recast Marx’s theory of value in understanding this relationship opens a realm to rethink the value theory in relation to nature and the socio-ecological nature of capitalist relations of production. Based on this, it proposes to reconsider the value theory as a value theory of nature in order to recognize the historical specificity of socio-ecological relations, and their historical transformation and alienation, as an integral constituent of the historical narrative of capitalist development.     

论我国企业劳动关系的历史变迁与趋势

劳动关系是劳动者与劳动力使用者为实现生产过程所结成的社会经济关系。我国的经济体制经历了计划经济时期、计划经济向社会主义市场经济过渡时期以及社会主义市场经济体制进一步完善时期,企业劳动关系也经历了三大阶段的历史变迁,而在未来新的时期,我国企业劳动关系还将呈现出“三方权利”的特点。     

Theories of the exploited peasantry: A critical review

The object of this article is to discuss the theoretical foundations of the Neo‐Marxist argument which states that by a process of unequal exchange, the existence of the peasant economy in the agricultural sector of capitalist, less developed countries (LDCs) means that rent payments are avoided. The article begins by presenting a summary of the implications for sectoral exchange of the transformation of labour values into prices of production. In Section II the modern versions of the theory of ground rent are discussed, and Section III is a critical review of the divergent propositions concerning the peasant economy's exchange relations in the product market. The article ends by proposing an empirical approach for the study of the exchange relations of the peasant economy and of a heterogeneous agricultural sector.     

Reworking the metabolic rift: La Vía Campesina,agrarian citizenship,and food sovereignty

Amidst increasing concerns about climate change, food shortages, and widespread environmental degradation, a demand is emerging for ways to resolve longstanding social and ecological contradictions present in contemporary capitalist models of production and social organisation. This paper first discusses how agriculture, as the most intensive historical nexus between society and nature, has played a pivotal role in social and ecological change. I explore how agriculture has been integrally associated with successive metabolic ruptures between society and nature, and then argue that these ruptures have not only led to widespread rural dislocation and environmental degradation, but have also disrupted the practice of agrarian citizenship through a series of interlinked and evolving philosophical, ideological, and material conditions. The first section of the paper thus examines the de-linking of agriculture, citizenship, and nature as a result of ongoing cycles of a metabolic rift, as a ‘crucial law of motion’ and central contradiction of changing socio-ecological relations in the countryside. I then argue that new forms of agrarian resistance, exemplified by the contemporary international peasant movement La Vía Campesina's call for food sovereignty, create a potential to reframe and reconstitute an agrarian citizenship that reworks the metabolic rift between society and nature. A food sovereignty model founded on practices of agrarian citizenship and ecologically sustainable local food production is then analysed for its potential to challenge the dominant model of large-scale, capitalist, and export-based agriculture.     

Migration and modes of exploitation: Social origins of immobility and mobility

Migration has been the subject of considerable research in recent years, much of it conducted by economists. This paper is an attempt to provide the basis of a general, materialist framework for research on population mobility. As such it pays particular attention to changing mechanisms of exploitation, which are typically ignored in conventional studies of migration. This article focuses on pre‐capitalist relations of production restricting population mobility, the factors that make those controls increasingly unstable and the different implications for migration of different forms of the transition to capitalist relations of production. Drawing on historical and contemporary evidence it then considers the various functions of migration in transitions to capitalist production.     

新就业形态人员社会保险状况研究

近年来,平台经济、共享经济迅速崛起,各种新就业形态不断涌现,创造了大量就业机会.与此同时,相关从业者的劳动权益保障问题也日益凸显.研究发现,由于劳动关系限制、相关法律法规不完善、缺乏维权途径等方面的原因,该群体不仅参加基本养老、医疗保险的比例相对偏低,参加城镇职工养老、医疗保险的比例更是明显低于在职职工,而且大都未参加...     

Agrarian crisis and social differentiation in Mexico

This article explores the double crisis of Mexican agriculture: one relating to the capitalist sector, the other to the peasant economy. An analysis of cash crops in contrast with subsistence crops is provided, using production and prices data for the 940–83 period. Then, based on the 1970 census, we present a spectrum of social differentiation of agrarian producers in Mexico which reflects the extent to which the peasant economy had been eroded by that year. By contrasting these data with those of 1960, we illustrate how the middle peasantry tends to disappear.     

First to third nature: the rise of capitalist conservation on Palawan Island,the Philippines

The social relations and agricultural lands that rural peoples in Southeast Asia hold in common are being commodified through the converging pressures of agrarian change, conservation and capitalist development. This paper examines how broader and local processes driving agrarian differentiation have been accelerated through the revaluing of people and nature in market terms to ostensibly finance conservation through development at the Puerto Princesa Subterranean River National Park – the flagship protected area of Palawan Island, the Philippines. Drawing on the notions of ‘first’ and ‘third nature’, I show how the pace and scale of agrarian change between rural peoples has gone ‘fast forward’ with the onset of resource partitioning, objectification, commodification and, ultimately, revaluing through translocal ‘capitalist conservation’, the rise of conservation as capitalist production. I examine how the national park's valuing as a ‘common’ World Heritage has drawn major private sector investments that objectify, commodify and rearticulate the value of nature as capital that finances and merges conservation and development according to the images and ideals of the modern Philippines. The conclusion asserts that while the processes of differentiation and capitalist conservation facilitate the revaluing of nature in market terms, the overall process remains recursive, partial and context dependent.     

Rethinking informal labor in peripheral capitalism: the dynamics of surplus,market, and spatiality

ABSTRACT

The paper presents a critique of the discourse of precarity that assumes that regulated era labor relations in advanced capitalist economies represent the norm, while ‘irregular work’ represents a historical aberration under capitalist employment. We argue that this approach fails to inform labor theorists in any meaningful way as it conceals the differences in the social relations under which work is performed. The catchall term ‘precarious labor’ makes it difficult to design policies for specific social groups who are non-homogenous in social relations. We propose a Marxian socio-spatial class framework that gives visibility to three key dimensions: 1) the manner in which surpluses are produced, appropriated, and distributed during the labor process; 2) the spatial component of where work is performed, and 3) the degree of market-orientation. Recognizing on the one hand that precarity will always be a ubiquitous feature of capitalist labor markets, and that there are differences within forms of work depending on the social context and location of work on the other, has a number of benefits for contemporary debates. These include a better appreciation of the multiplicity of processes in which labor participates and generates radically new ways of thinking about anti-capitalist resistance across national boundaries.     

The calculus of profit and labour‐time in Sudanese peasant agriculture

In this article I argue that discourse on peasants and social change has tended to rest on unwarranted evolutionist assumptions embedded in oppositional models of past and present. Through an examination of recent changes in Sudanese peasant agriculture, I seek to show that these changes cannot adequately be grasped in terms of transitions from domestic to commodity production or pre‐capitalist to capitalist modes of production. Rather, these changes have been internal to capitalism and reflect changes in the dynamics of capital accumulation in Sudan and the ways in which peasants have responded to the intrusive logic of capitalist calculation.     

近年来发达资本主义国家“四天工作制”运动的理论与实践

“四天工作制”即一周工作 4 天或 32 小时的工时制度。从 2015 年到 2022 年，在世界经济疲软 衰退和新冠疫情全球大流行的背景下，欧洲、大洋洲、北美洲、亚洲的主要发达资本主义国家都在不同程度上实 施了以“四天工作制”为代表的缩短工作时间的试验。“四天工作制”运动的组织和研究者也从经济、劳资关系、 社会三方面提出了理论主张。“四天工作制”运动本质上是资本主义国家和企业通过缩短工时的手段，应对资 本主义经济困境的举措，一定程度上面临着后劲不足、易于反复的困境。“四天工作制”运动对我国具有两点启示： 其一，应完善劳动关系三方协商协调机制，提高劳动者议价能力，稳步降低劳动时间，维护劳动者合法权益；其二， 在未来继续缩短工作时间的问题上应警惕发达资本主义国家设置的“缩短工作制陷阱”。     

Expo afterlife: corporate performance and capitalist futurity in the Carousel of Progress

This article discusses a theatrical spectacle created by Walt Disney and General Electric for the 1964 New York World’s Fair that has run for the last five decades: the Carousel of Progress, a history pageant that stages the evolution of domestic technology in the twentieth century. As a spectacle dedicated to celebrating tools that bolster women’s participation in the social reproduction of capitalism, the author argues, the Carousel shows how expos utilize theatricality in order to inscribe industrial technologies within corporate ideologies. By apprehending the Carousel of Progress as a site of corporate performance, the author demonstrates how the Carousel’s afterlife in theme park entertainment has enabled Disney to theatricalize disparate modes of capitalist futurity in response to shifting cultural sensibilities. The author situates the Carousel within an economy that has consistently presented female domestic labor as subordinate to corporate capital, culminating with its late-1990s staging of an illusory prefeminism, which fantasizes a twentieth century in which no feminist movement took place. Engaging with theories of corporate performance, this article takes up the Carousel of Progress’s production history as an indication of theatricality’s longstanding utility to corporate capitalism.     

Frontier expansion and settlement in lowland Bolivia

This article examines the expansion of cash crop production into the lowland Bolivian frontier and explores the dynamics of class formation that shaped peasant political consciousness. It discusses the factors that moulded local‐level response to the conditions created by capitalist development: the process of social differentiation that affected settlers and the relationship between subsistence agriculture and wage labour; the tensions between settlers and large‐scale entrepreneurs; and changing state policies and economic conditions. It concludes that rigid analytic distinctions between peasants and proletarians ignore the historical development of production relations in Bolivia.