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This note replies to two previous contributions by Mick Reed in the Journal of Peasant Studies. The author agrees with Reed on the importance of family labour to the peasantry. While recognising that subsistence was significant, he cannot, however, agree that peasants stood outside the capitalist economy, since they depended on the market for the bulk of their living. However, within the capitalist economy the distinction between the peasant and estate systems is important, making attention to the open‐closed model a necessary part of studies such as those of Roger Wells and Mick Reed. In this context, the author asserts a more limited role for the concept of ‘conflict’, by distinguishing it from ‘friction’.  相似文献   

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This article examines how poor rural families in India cope with the food insecurity associated with seasonal troughs in the agricultural production cycle, and with calamities such as drought and famine; the effectiveness of the coping mechanisms they adopt; the intra‐household sharing of the burden of coping; and the appropriate state and non‐state interventions that would strengthen the survival mechanisms adopted by the families themselves. The family is seen here as a bargaining unit, the ability of different members to command food (among other resources) depending on their relative bargaining strengths, determined in turn by their ownership endowments (of land, labour, etc.), exchange entitlements, and external social and communal support systems. Gender and age both form the basis of intra‐family inequality in this respect. While seasonality reveals a face of the family which is one of co‐operation, famine mirrors one of disintegration. In both contexts, the burden of coping falls disproportionately on female members within poor households, traceable to women's already weak and further weakened (during calamity) bargaining position within the family. A re‐interpretation of existing facts about the 1943 Bengal famine illustrates the process of family disintegration and the abandonment of wives and children during a severe calamity. State efforts complemented by non‐state interventions therefore need to be directed to programmes that ‘empower’ poor families and the more vulnerable members within them.  相似文献   

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This article addresses theoretical issues concerning differentiation and class formation using North American data. It explores how socio‐economic characteristics vary and impact survival in agriculture. The study is based on panel data collected from a sample of smallholders in three Piedmont North Carolina counties. Factor analysis reveals five major dimensions of differentiation: scale, household labour, off‐farm family labour and income, demographic characteristics, and land tenure. An index of propensity to survive in agriculture, constructed from three waves of panel data is regressed upon five indices measuring the underlying dimensions of differentiation. Land tenure manifests a statistically significant net effect on survival in agriculture. These empirical results support theoretical arguments in favour of integrating analyses of socio‐economic and demographic differentiation in the study of agricultural enterprises.  相似文献   

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Following George Eliot, Elizabeth von Arnim showcases a male rhetoric of naturalness. Her men cultivate and punish their women when they resist naturalizing. Without denigrating the intelligence of women, von Arnim shows their unwitting complicity in their subjection. In The Pastor’s Wife (1914) and in Vera (1921), the highly literate women have read the wrong books or missed the unfriendly truths about relationships in those they have read. The husbands and lovers make shallow use of philosophical and scientific reasoning to justify their control and enforce female uniformity deemed ‘natural’. Darwin is misappropriated by the tyrannical Wemyss: evolutionary theories support his imperious dismissal of Lucy’s aunt and friends. Wemyss’s most monstrous actions suggest an atavistic patriarchal dominance like the hereditary reversion theorized by Samuel Butler as unconscious memory. Wemyss brings up the issue of England’s inheritance, and a disturbing vision dawns as the philistine and self-appointed natural man subdues Lucy. Daphne du Maurier’s Rebecca (1938) follows Vera’s plot, but it does not interrogate naturalness in the same way. Entrapped in her husband’s vision of a natural woman, the narrator registers Rebecca’s wild transgressiveness as more powerful and universal than her own tamed naturalness.  相似文献   

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In this article notions about the political attitudes of rural labourers in present‐day Brazil—such as ‘labourers have no opinion. They vote for whom they are told‘—are questioned. It is shown that among a group of labourers in the interior of the state of São Paulo there is a well‐developed sense of class identity and of the need for solidarity (although actual solidarity is very limited'). Their lack of involvement in national politics in contrast with their activity in local‐level politics (an activity which is, however, non‐party and personalised) and their apparently contradictory views of the nature of the Brazilian state are seen to be perfectly rational responses to the objective circumstances in which they live and work. Moreover, they have well‐developed political attitudes. The article demonstrates in what way the life‐experience of the group and the resulting world view are the basic elements which help to explain the labourers’ ideas of the political struggle and their approach to the electoral process; and it shows that the structurally different roles of men and women are reflected in their respective political attitudes.  相似文献   

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The control of women's public form of mourning in India was undertaken in the colonial era by male social reformers. The article argues that this was both a part of the process which enabled the consolidation of colonial rule – since laments were repositories for the social memory of the dead which could lead to vendettas – and that this fed into the construction of a specific domestic ideology. The latter was predicated on the privatization and interiorization of grief, whereby women were enjoined to bear themselves with rectitude. The taming of the transgressive form of mourning, whereby women who had earlier exhibited their grievances in a spectacular form through lament, took to more quietist (devotional) forms, has reconfigured the relationship to death and mourning. However, this has been a partial phenomenon, limited to the upper-caste, middle-class milieu. Where women continue to hold a dependent position within community, nation-state and international economy, the article suggests that, in contexts of modern conflicts and warfare, where death runs ‘wild’, the exhibitionist and ‘wild’ forms of showing grief and anger continue to be demonstrated by women as an appropriate public response.  相似文献   

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Life satisfaction is an important indicator of successful development. However, adolescents’ life satisfaction tends to be relatively unsteady, and environmental influences play a critical role in shaping life satisfaction among adolescents in the transition to young adulthood. Given the paramount importance that education plays in adolescents’ lives, adolescents’ life satisfaction may vary as a function of school-related stress experience. At the same time, coping resources may help reduce adverse effects of stress on life satisfaction. With this in mind, we examined whether, and to what extent, perceived stress in education and general self-efficacy (a resource that facilitates coping) affect the life satisfaction of adolescents in transition to young adulthood. We distinguished between baseline levels of stress and self-efficacy and within-person change in stress and self-efficacy to determine whether life satisfaction is sensitive to fluctuations in stress and self-efficacy when person-specific levels of stress and self-efficacy are taken into account. Estimating growth curve models on data from a panel study on the life trajectories of compulsory-school leavers (n?=?5126, 55.3?% female), we found that baseline levels of stress and self-efficacy, as well as within-person change in stress and self-efficacy, affected adolescents’ life satisfaction. Moreover, our results showed that baseline self-efficacy mitigated the negative effect of baseline stress on life satisfaction. These findings improve our understanding of two major psychological determinants of adolescents’ life satisfaction and extend our knowledge of life satisfaction trajectories during the transition to young adulthood.  相似文献   

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Time spent in freely chosen leisure activities offers a distinct developmental context that can support positive youth development; however this potential for growth depends in part on adolescent interest and engagement in their free time activities. Research indicates that many adolescents report experiencing boredom, instead of interest, in their free time. This study utilized longitudinal data from 354 rural middle school students to investigate how parenting practices and adolescent motivational styles influence adolescents’ experience of interest in their free time. Findings indicated that adolescent self-regulated motivation and parental knowledge related to the free time context were positively associated with experiences of interest, while adolescent amotivation and parental control were negatively associated with interest in free time. The effect of parental knowledge and parental control on adolescents’ experiences of interest was mediated by adolescent motivational styles. These results were similar across grade level and gender. Implications for interventions promoting positive youth development are discussed.
Erin Hiley SharpEmail:
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More than a century after the abolition of slavery in Brazil, the term ‘quilombo’ continues to evolve new meanings, not all of them associated with its common definition as a runaway slave community. In this article, I discuss the significance of quilombo in its diverse social, political and historical contexts, demonstrating how changes in the uses and meanings of the term reveal broader trans-historical, juridical, political and metaphorical processes. I argue that quilombola communities should not be conceptualized as a racial category, but rather as a system of social organization and a right. Specifically, I show how the term quilombola is currently a way actors identify with Afro-descendants in order to achieve political recognition. I also describe how contemporary practices involving quilombos reveal historical tensions over land conflicts between historically marginalized rural black communities, private interests and governmental authority. I draw on evidence from field research in southern Brazil to illustrate my understanding of how quilombos work.  相似文献   

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Arvind N. Das (ed.), Agrarian Movements in India: Studies on 20th Century Bihar, The Journal of Peasant Studies, Vol. 9, No. 3, Special Issue, London: Frank Cass, 1982. Pp. 152; also in hardback; £19.50.

This review of a collection of studies of the turbulent Indian state of Bihar emphasises the need for a clearly defined unit of study and for an adequate analysis of social structure. The review examines the diversity of colonial era peasant movements, the importance of nationalism and communalism, and the contrast between the colonial and post‐colonial situations. The review also criticises the misleading presentation of the colonial era peasant leaders as committed radicals and comments that even nowadays the goals of peasant protest are generally reformist rather than radical.  相似文献   

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In the 1970s magazines, journals and periodicals constituted an alternative public sphere for second wave feminism. These publications provide an index—and at times the only documentation—of the activities of the women’s art movement as well as its many iterations and divisions. This article addresses this imbalance, arguing that Heresies: A Feminist Publication on Art and Politics (1977–1992) was exemplar of the radical political challenge feminism posed to the art world and culture more broadly. Launched in 1977 by the Heresies mother collective, which included Joan Braderman, Mary Beth Edelson, Lucy R. Lippard, Harmony Hammond and May Stevens among others, the magazine had thematic issues edited by different collectives and was comprised of material from an open call. Content ranged from poetry, to academic essays, to artworks both original and reproduced. This article considers the collaborative process of producing the magazine, which attempted to be inclusive, but in fact came to mirror the divisions—as well as political investments—of the broader women’s movement, alongside the dissensus the publication provoked and attempted to confront.  相似文献   

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