English feudalism and the origins of capitalism

The specific historical basis for the development of capitalism in England — and not in France — is traced to the unique structure of English manorial lordship. It is the absence from English lordship of seigneurie banale ‐ the specific political form of parcellised sovereignty that figured centrally in the development of Continental feudalism ‐ that accounts for the peculiarly ‘economic’ turn taken in the development of English class relations of surplus extraction. In France, by contrast, the distinctly ‘political’ tenor of subsequent social development can equally specifically be traced to the central role of seigneurie banale in the fundamental class relations of feudalism.     

Gender,Thrift and Indigenous Adaptations: money and missionary medicine in colonial India

This article examines the skills in money and the management of resources that were developed by women missionaries in India between the 1870s and the 1940s. Focusing on the strategies and initiatives of three physicians—Clara Swain, Anna Kugler and Edith Brown—it argues that women disrupted existing patriarchal arrangements by entering ‘male’ domains of finance and administration. Modest ventures were transformed into state institutions through alliances with stakeholders, including missionary boards and donors at ‘home’ as well as members of indigenous elites who provided valuable land donations. Western institutional models needed to be adapted to function within local economies. Western missionary women used an interesting blend of thrift, innovation and indigenization to stretch their material and human resources. Thus, women physicians used their medical work with overseas missions to carve out new roles, which empowered them socially and professionally.     

Writing stri dharma: international feminism,nationalist politics,and women's press advocacy in late colonial India

This article contributes to recent historical debates regarding the shared connections between the colony and the metropole in British-ruled India through the examination of Stri Dharma, a widely known journal started in India in 1918 by British feminists. Neither completely British nor Indian in character, this women-run journal emerged during the 1920s and 1930s as an international feminist news medium targeted at Anglo-Indian, Indian, and British women readers. This broad-ranging audience participated in a complex political dialogue determined by both class and race tensions that created a sometimes uneven forum for the exchange of ideas. Through a close examination of this title and other primary source materials related to the context of women's suffrage and Indian nationalism, this article engages with contemporary feminist scholarship in order to trace the underlying cultural and political factors that motivated British and Indian women writers to create a periodical based on universalist principles of gender solidarity and international cooperation during the late colonial period.     

The role of rural indebtedness in the evolution of capitalism

Few studies have attempted to systematize the broader consequences of ordinary indebtedness – the inevitable other side of credit. My purpose here is to suggest four preliminary theses on the role of indebtedness in the evolution of capitalism, with special reference to the rural sphere. I argue that across time and space, credit/debt relations have not only been a key factor behind social differentiation through the control of land, labour and capital (Thesis I). They have also fostered market discipline by forcing the borrower – whether a poor peasant or a company manager – to calculate, pay, trade, work, intensify (Thesis II). Interest-bearing and guarantee-based loans have thus generated pressures for economic growth, short-termism and innovations, but have also undermined traditional community bonds and environmental conditions (Thesis III). Through its remarkable reward-or-punish nature, the credit/debt couple represents a powerful mechanism of social selection that has, in the long run, crucially shaped the evolution of capitalism (Thesis IV).     

Rural Society,the State and Social Capital in Eastern India: A Critical Investigation

This paper considers two questions. First, what was the course of social differentiation in Aberdeenshire in the agricultural revolution? Second, why did peasants in the county survive the strong differentiating pressures of the mid‐nineteenth century? We find that as late as 1870 Aberdeenshire had only a semi‐proletariat; the agricultural working class was still rooted in the peasantry. The reasons for the failure to complete primitive accumulation are located in the concrete nature of capitalist agricultural production in nineteenth‐century Aberdeenshire.     

The agrarian origins of US capitalism: The transformation of the northern countryside before the civil war

This article examines the women and environment linkage which characterises not only ecofeminist thought but, increasingly, also development discourse and practice ‐from NGOs to the World Bank. It suggests that gender analysis of environmental relations leads to very different conclusions, of potentially conflicting rather than complementary agendas, for gender struggles and environmental conservation.     

the feminization of labour in cognitive capitalism

The article starts with a definition of the concept feminization of labour. It aims to signal how, at both the Italian and the global level, precarity, together with certain qualitative characteristics historically present in female work, have become decisive factors for current productive processes, to the point of progressively transforming women into a strategic pool of labour. Since the early 1990s, Italy has seen a massive increase in the employment of women, within the wave of legislation that has introduced various flexible contracts – so-called atypical work. I show how cognitive capitalism tends to prioritize extracting value from relational and emotional elements, which are more likely to be part of women's experiential baggage. The results of a study conducted in November 2006 among freelance workers of the Rizzoli Corriere della sera group, the largest publishing group in Italy, will be used to show how women are able to move more easily on the shifting sands of precarity, within the context of cognitive work.     

The debate on food sovereignty theory: agrarian capitalism,dispossession and agroecology

This contribution reviews recent critiques of the food sovereignty framework. In particular it engages with the debate between Henry Bernstein and Philip McMichael and analyzes their different conceptualizations of agrarian capitalism. It critically identifies tendencies in food sovereignty approaches to assume a food regime crisis, to one-sidedly emphasize accumulation by dispossession and enclosure and thereby to overlook the importance of expanded reproduction, and to espouse a romantic optimism about farmer-driven agroecological knowledge which is devoid of modern science. Alternatives to current modernization trajectories cannot simply return to the peasant past and to the local. Instead, they need to recognize the desires of farmers to be incorporated into larger commodity networks, the importance of industrialization and complex chains for feeding the world population, and the support of state and science, as well as social movements, for realizing a food sovereign alternative.     

The New Miss India: Popular Fiction in Contemporary India

Miss New India is the title of a 2011 novel by Indian-born (now American-based) Bharati Mukherjee, which tells the story of a young woman who leaves her small-town home and family to find work in a call centre in the information technology city of Bangalore. The call centre is emblematic of a ‘new India’, in which educated young people seize the possibilities of a global labour market. This is a generation for whom colonialism is ancient history, a generation who have grown up in the aftermath of economic liberalization in India. Chetan Bhagat refers to this generation as ‘Young India’ and has written a series of best-selling novels that feature ambitious young men in the ‘new India’. There is, however, an emerging genre of similar narratives written by women and addressed to a female readership. This article discusses a range of contemporary Indian women’s popular novels and argues that, while Bhagat and his male heroes may embrace globalization and the market, the narratives written by women are more nuanced in their celebration of economic liberalization. The novels dramatize the tensions between tradition and modernity, family and independence, and suggest that these are particularly fraught for young Indian women. These texts pick up on the discourses of contemporary journalism about ‘Young India’, within the generic form of the romance, but their resolutions are repeatedly uneasy and suggest that the ‘new India’ is not an entirely comfortable space for the new Miss India.     

State science,risk and agricultural biotechnology: Bt cotton to Bt Brinjal in India

Agricultural biotechnology has been a project of India's developmental state since 1986, but implementation generated significant conflict. Sequential cases of two crops carrying the same transgene – Bt cotton and Bt brinjal (eggplant/aubergine) – facing the same authorization procedures produced different outcomes. The state science that approved Bt cotton was attacked as biased and dangerously inadequate by opponents, but the technology spread to virtually universal adoption by farmers. Bt aubergine was approved by the same Genetic Engineering Approval Committee (GEAC), but the decision was overruled, the GEAC downgraded and a moratorium imposed on the crop. Resultant conflicts engaged international networks, expanded the domestic arena in which science is contested and instigated restructuring of institutions for governance of genetic engineering. Divergent trajectories of the two crops corresponded to global patterns, but also reflected differences in agro-ecologies and state interests. In Bt cotton, state and cultivator interests dominated precautionary logics; in Bt eggplant, politics of risk dominated questions of agro-economics. The cases illustrate both the inherent vulnerability of science in politics and specific vulnerabilities of science embedded in particular institutions. Differences in institutional specificity of state science matter politically in explaining variation across countries in adoption and rejection of genetically engineered crops.     

Protestantism and capitalism revisited,in the rural highlands of Ecuador

The central concern of this paper is to examine some of the consequences of the penetration of capitalism among a‐ group of Ecuadorian Indian peasants, recently converted to Protestantism. Particular attention is given to the role played by certain ideological practices in the extraction and appropriation of the peasants’ surplus. It is argued that, in addition to the analysis of the economic aspects of the interdependence between capitalist and non‐capitalist modes of production, the concept of ‘ideological articulation’ is particularly useful in the understanding of those social formations which have suffered successive colonialisms. The problem of Protestantism is analyzed in the context of the changing social relations of production, and in relation to the ideologies of ‘ethnicity’ and ‘nationalism’. The paper concludes with some remarks on the redefinition of ‘tradition’, and on the development of political consciousness among Indian peasants.     

The role of debt,death and dispossession in world-ecological transformations: swidden commons and tar capitalism in nineteenth-century Finland

ABSTRACT

This article theorises about the ways in which commodity frontiers replace forest commons. New insights are offered into the role of debt, enclosures, the death of human and extra-human natures, and the role of the state in historical processes through an analysis of historical material and recent scholarship on eastern Finland's role in global capitalist expansion in the nineteenth century. The article contributes to the general study of commons and the expansion of capitalist world-ecology. We discuss how swidden commons were more sustainable than generally assumed. The article provides an original theoretical framework for studying world-ecological transformations. We argue that a study of debt, death and dispossession – which we call the three work-horses of tar capitalism – can shed new light on the expansion of commodity frontiers.     

Orientalist Sociology and the Creation of Colonial Sexualities

In what Arjun Appadurai has dubbed the ‘colonial imaginary’ issues of femininity, and who possessed it, were of prime importance. An orientalizing sociology sought to distinguish, and indeed to fix, differences between metropolitan and indigenous women as a rhetoric of hierarchy which secured proper and western femininity to white women. One critical route which colonial commentators and authorities took to produce that knowledge was to measure women's proximity to the practice of prostitution, a means which permitted discussion and judgement of racialized sexualities as well as of proper models of feminine behaviour. This article will explore the ways in which the new sociology of the Victorian period, wielded in a colonial context, served to separate women through race-based ideas of sexual behaviour and sexual order. It will deal with British India in the nineteenth and early twentieth centuries.