From Personalism to Contractualism: A Review of the Freedmen and Southern Society Project's Latest Documentary History of Emancipation

Since 1982, the collaborative editorial project of the Freedmen and Southern Society Project has published four volume of documentary material placing African Americans as slaves, soldiers, and newly free people, at the center of the process of slave emancipation in the US South. This review of the Project's fifth volume of records, Land and Labor, 1865, critically examines its contribution to our understanding of the emergence of free labor relations in the economy of the postbellum rural South. There, three forces collided in the efforts to remake labor relations after the Civil War ended slavery in the US: the efforts of slaveholders to control property and labor; the aspirations to ‘access to land and control of their own labor’ of former slaves; and the desire of Northerners to impose their own notions of ‘free labor’ as a set of contractual relations on both. Land and Labor, 1865, demonstrates how former slaves and their actions can be placed at the center of the evolution of Reconstruction policy.     

Plantation rubber,land grabbing and social-property transformation in southern Laos

This paper critically examines theories of accumulation, dispossession and exclusion for analyzing the agrarian transformations that result from contemporary large-scale land acquisitions across the Global South. Building upon Marx's primitive accumulation, Harvey's accumulation by dispossession and Hall et al.'s Powers of Exclusion, conceptual lenses are developed through which to examine how land grabs transform property and social relationships of resource-based production. I examine the concession of 10,000 hectares by the central government of Laos to a Vietnamese corporation for extracting timber and planting rubber in the southern province of Attapeu. This acquisition has excluded farmers from land and resources that constituted their primary sources of (re)production, reconfigured rural property relations, altered the peasant relationship to land and produced new exploitative forms of wage labor.     

The government of poverty and the arts of survival: mobile and recombinant strategies at the margins of the South African economy

The paper is concerned with marginal populations affected by the ‘truncated agrarian transitions’ of the twentieth and twenty-first centuries: people displaced out of land-based employment without reasonable prospects for accumulation in the non-farm economy. It analyses the forms of economic agency of people living in the migrant routes and networks connecting the shantytowns of Cape Town and the rural Eastern Cape in South Africa. It describes the artful and hybrid nature of their livelihood strategies – strategies that involve the integration from ‘below’ of urban and rural spaces, formal and informal income, and which simultaneously take shape outside the regulatory spaces conferred by the state, and make use of the rights and opportunities created by law and formality. Far from being reduced to the ‘outcast’ condition of ‘bare life’, marginalized and poor people in South Africa pursue inventive strategies on uneven terrain, cutting across the dichotomies of official discourse and teleological analysis. This allows a more nuanced analysis of the nature and specificity of the agrarian transition in South Africa.     

Modernising subordination? A South Asian perspective on the World Development Report 2008: Agriculture for Development

The World Development Report 2008: Agriculture for Development argues that the solution to rural poverty in South Asia is through commercial smallholder farming, rural waged labour in farm and non-farm activities, or outmigration. Critically evaluating the Report from a South Asian perspective on the basis of agrarian structure, market-led agrarian transformation, the power of monopoly capital, and the option of off-farm livelihoods, it is argued that the Report has a deeply flawed understanding of the process of capitalist development in rural South Asia. Its path-dependent vision of the future of agriculture is rooted in modernisation theory, and predicated on the continued subordination of the majority of those who live in the South Asian countryside.     

Introduction: Rethinking Agrarian Labor in the US South

This special issue of the Journal of Peasant Studies seeks to broaden discussion of the history of rural labor in the post-Civil War US South beyond the confines of the cotton plantation, studies of sharecropping, and black-white race relations. This introduction summarizes the contributions to the special issue, highlighting their most significant points. Collectively, five interrelated issues emerge from the essays: the role of the state in mediating agrarian labor relations, the importance of paramilitary or vigilante violence in the reassertion of the social power wielded over rural laborers, the significance of access to land and other resources of rural self-sufficiency, the ongoing struggle over labor mobility, and the recomposition of agrarian households as units of production.     

Lessons from “Around the world with Oprah”: Neoliberalism,race, and the (geo)politics of beauty

On 6 October 2004, viewers went “Around the world with Oprah” and received a rare glimpse inside the lives of 30-year-old women from 17 different countries. When Oprah turned her gaze (and that of middle-class American housewives) eastward, she highlighted South Korean women's penchart for plastic surgery. Oprah's “trip” to South Korea is emblematic of Western discourse surrounding South Korean Women's plastic surgery consumption, most of which focuses on cosmetic eyelid surgery or the sangapul procedure as it is called in South Korea. Given its widespread popularity, the sangapul procedure has come to signify South Korean women's acquiescence to not only patriarchal oppression but racial oppression as well. This essay goes beyond the psychologization of South Korean women in order to ask what such psychological musings obscure about the very political nature of beauty itself. Using “Around the world with Oprah” as a starting point, then, this essay examines beauty at the intersection of race, technology, and (geo)politics in order to show that, in an era of neoliberalism, plastic surgery is often rationalized as an investment in the self towards a more normal, if not better future. As this essay suggests, such a framing of plastic surgery is contingent on Oprah's production of neoliberal feminism based on liberal notions of choice. Given her global reach, these neoliberal feminist subjects are not produced equally, however, but are discursively constructed along a First World/Third World divide.     

Chinese state capitalism and neomercantilism in the contemporary food regime: contradictions,continuity and change

ABSTRACT

A significant proportion of critical agri-food literature has, to date, focused on the uneven relations of power between the Global North and the Global South, and the neoliberal characteristics of the corporate food regime. This literature has often overlooked the nuances in varieties of capitalism, particularly in East Asia. China is re-emerging as a powerful state actor in an increasingly multipolar global food system. It is also an important hub of capital, facilitating agribusiness mergers and acquisitions, as well as new East–South and South–South flows of agri-food trade, technology and capital. This paper aims to contribute to understanding state-led capitalism in China and neomercantilist strategies in the agri-food sector. The paper provides a critical analysis of a case study of China's state owned agri-food and chemical companies ‘going global’. It contends that the current food regime is in a period of transition or interregnum – a period of fluidity separating the continuity of successive regimes. Arguably, the analytical contours of a contemporary food regime in transition cannot be adequately comprehended without recognising the incipient importance of state-led capitalism and neomercantilism, and how contemporary socio-political and economic dynamics are reshaping relations of power in the global political economy of food.     

Anxiety about Whiteness in Joyce Carol Oates's Novel Blonde

Since the beginning of the 1990s Joyce Carol Oates's fiction manifests increasing interest in the issues of race and ethnicity. Her novel Blonde (2000), a fictional depiction of Marilyn Monroe's life, reflects critically the construction of white self, and displays racialization as a complex dialogue between social practices and individual subject constitution. Inspired by critical whiteness studies and feminist theories of intersectionality, this article examines how Oates's novel represents effects of racialization to a white female identity and aims to decipher questions about power and discursive conceptions concerning ideas of race and gender. By giving emphasis to the concepts formation and interface in the US context and American literary tradition, the analysis shows how the construction of the protagonist's gendered and racialized identity is represented as a complex and anxiety-ridden negotiation. The representation of the protagonist's engagement with the white ideal highlights both her desires and anxieties about the idea of race. In so doing, Oates's novel elicits how racialization works both as defining and limiting to white female identity.     

Does a commodity economy enrich the few while ruining the masses? Differentiation among petty commodity producers in guatemala

In this paper I discuss the way in which rural artisans in one municipio of Guatemala organize production and how this organization impedes the differentiation of the artisanal population into owners and workers. I show that categories of owners and workers exist in the municipio, but that these categories do not reproduce themselves as classes; instead, they reproduce each other through the life cycle. In order to explain this phenomenon, I look at internal relations of production, the external environment of large‐scale capital, and the role of migration and the stale in the creation of a permanent Guatemalan proletariat and in the creation of an undifferentiated artisanal economy.     

Latifundio and the logic of underdevelopment: the case of Venezuela’s Sur del Lago

Underdevelopment in Venezuela is often understood as a product of oil dependence, weak state capacity or a subordinate position in the international division of labor. Yet all of these should be seen more as consequences of underdevelopment rather than its causes. This contribution posits an alternative explanation for underdevelopment in Venezuela based on rural property relations and their impact on industrialization and the diversification of the local economy. An in-depth case study of one of Venezuela’s most important agricultural regions seeks to uncover the internal productive logic of the region’s large rural estates, and argues that the dominance of these ‘latifundios’ and the resulting rural economy are at the root of underdevelopment in Venezuela.     

Dorset,Kincardine and peasant crisis: A comment on David Craig

David Craig's paper ‘Novels of Peasant Crisis’ is to be warmly welcomed. But Craig provides no adequate analysis of the peasant crises underlying the novels which he considers. This paper considers one of Craig's novels; Lewis Grassic Gibbon's Sunset Song. Craig's explanation of this book in terms of depopulation and the destruction of the Kincardine peasantry from outside is seen to be inadequate. Sunset Song is about the crumbling of a peasant mode of production through the working out of internal contradictions within that mode of production. As an introduction to this discussion of Sunset Song Craig's dismissal of the utility of Thomas Hardy's work for the analysis of rural class relations is argued to be distinctly premature.     

Rural industry and uneven development: The significance of gender in the Irish Linen industry

From the middle of the eighteenth century, the Irish linen industry grew on the basis of unequal relations of exchange between spinning and weaving households. This regional division of labour in turn depended on unequal relations of production between women and men within rural industrial households. The ‘proto‐industrialisation’ thesis has tended to obscure this process by focussing on the household as a bounded entity, and by failing to recognise the significance of inequalities within the household production unit. Once gender relations are made central to the thesis, it can be expanded to explain regional differences in rural industrialisation and deindustrialisation.     

Controlling land they call their own: access and women's empowerment in Northern Tanzania

Formal rights to land are often promoted as an essential part of empowering women, particularly in the Global South. We look at two grassroots non-governmental organizations (NGOs) working on land rights and empowerment with Maasai communities in Northern Tanzania. Women involved with both NGOS attest to the power of land ownership for personal empowerment and transformations in gender relations. Yet very few have obtained land ownership titles. Drawing from Ribot and Peluso's theory of access, we argue that more than ownership rights to land, access – to land, knowledge, social relations and political processes – is leading to empowerment for these women, as well as helping to keep land within communities. We illustrate how the following are key to both empowerment processes and protecting community and women's land: (1) access to knowledge about legal rights, such as the right to own land; (2) access to customary forms of authority; and (3) access to a joint social identity – as women, as ‘indigenous people’ and as ‘Maasai'. Through this shared identity and access to knowledge and authority, women are strengthening their access to social relations (amongst themselves, with powerful political players and NGOs), and gaining strength through collective action to protect land rights.     

From peasant to entrepreneur in Italy and Japan

From Peasant to Entrepreneur: the Survival of the Family Farm in Italy, by Anna Bull and Paul Corner. Oxford: Berg, 1993. Pp. ix + 174. £29.95. ISBN 0 85496 309 X.

Bull and Corner's historical study of the development of the ‘pluriactive’ rural household and its impact on the structure of industry in one region of Italy might go unnoticed by those concerned with rural change in other parts of the world. However, the clear similarities between the experience they describe and contemporaneous developments in Japan suggest the possibility of an alternative pattern of agriculture/industry relations over the course of industrialisation in economies where the small‐scale, multi‐functional, rural household prevails.     

The ‘other’ Agrarian transition? Structure,institutions and agency in sustainable rural development

This essay reviews some of the new literature on the transition to sustainable rural development (SRD). By considering various accounts of environmental degradation, its links with poverty and aspects of the agenda for SRD, the essay notes an ambiguity regarding the role of the state, which is held, in this literature, as culpable for environmental degradation, as well as given a substantial role, implicitly or explicitly, in making the transition to SRD. This ambiguity is shown via an analysis of the treatments written from historical, socio‐cultural and political economy perspectives, from which the essay draws the theme of state‐class relations, arguing a central position for these relations in SRD agendas. The essay concludes with an argument for a move to create a framework of analysis which takes into account not only public policy but also political economy and popular politics.

State, Society and the Environment in South Asia, edited by Stig Toft Madsen: Richmond, Surrey: Curzon Richmond, 1999. Pp.xi + 337. £40 (hardback). ISBN 0 7007 0614 3

Sustainable Rural Development, by Andrew Shepherd. Basingstoke and New York: St Martin's Press, 1998. Pp.x + 294. £40 (hardback); £12.99 (paperback). ISBN 0 333 664 841 and 664 85X

Sustainability, Growth and Poverty Alleviation, edited by Stephen A. Vosti and Thomas Reardon. Baltimore, MD: Johns Hopkins University Press, 1997. Pp.xxii + 407. £45.50 (hardback). ISBN 0 8018 5607 8

River of Sorrow: Environment and Social Control in Riparian North India, 1770–1994, by Christopher V. Hill. Ann Arbor, MI: Association of Asian Studies (Monograph and Occasional Papers Series No.55), 1998. Pp.xii + 200. $33 (hardback). ISBN 0 924304 36 7

Forest Use and Management in Japan and India: A Comparative Study, by K.N. Ninan. Tokyo: Institute for Developing Economies (V.R.F. Monograph Series No.286), 1996. Pp.v + 123. NP (pb). No ISBN     

‘At their perfect command'? The struggle of/(over) post‐emancipation rural labour

In a collection which refuses to recognize the presence of Marxist contributions to its subject, a number of essays in this book adhere to imperial or neoclassical economic historiographic traditions, both of which are not just problematic but also revisionist in their approach to the issue of pre‐ and post‐emancipation forms of unfree labour. Privileging empiricism, and for the most part eschewing theory, revisionism attempts to depoliticize analysis of relations such as slavery, indenture and bonded labour in colonial contexts. Symptomatic examples of this revisionist argument — as applied to rural labour in South Africa, India and the Caribbean during the latter part of the nineteenth century ‐ are examined, and the reasons for their shortcomings explored.

After Slavery: Emancipation and its Discontents, edited by Howard Temperley. London and Portland, OR: Frank Cass Publishers, 2000. Pp.v + 300. £45. ISBN 0 7146 5022 6 (cloth).     

Governing the Taiwanese countryside: Guanxi,power and agency

Over the past two decades, bottom-up rural development has become the prevailing approach in Taiwan. The rise of community-based projects for Foucauldian thinkers should be understood as new ways of thinking about governing social life, in which political authorities create ‘active’ rural citizens through the deployment of political technologies. Foucault's emphasis on the intimate association between power and knowledge has been taken further by actor-network theory (ANT) authors. However, ANT tells more empirical stories about the dissemination of power and the assemblage of actors. Although ANT has been readily employed in the studies of social sciences, it has been subject to severe criticism; on the one side, the death of man, on the other, the demiurgic. Echoing these comments, this paper argues that the process of translation is far more complicated than ANT authors have proposed. In the Chinese context, social interactions rely heavily on the social interaction model known as guanxi. With reference to an anthropological participant observation I conducted in a Taiwanese rural community, this paper demonstrates that guanxi practice functions as a mechanism for coping with political collective action.     

A materialist analysis of slavery and sharecropping in the Southern United States

The historical nature of Southern slavery and of the social relations established after its abolition have for a long time been a source of heated debate among American historians. During the last decades, historians have tended to divide into two camps: neoclassical economic historians, who identify slavery and sharecropping with capitalism, and social historians, more or less influenced by Marxism, who define them correctly as pre‐capitalist social relations. Yet the contributions of the social historians have been marred by their empiricist approach and by their reluctance to avail themselves of the theoretical tools provided by classical and Marxist political economy. This work examines Southern slavery and sharecropping in the light of the studies of the European Marxists on ancient slavery and of the works of the classical political economists and Marx on French metayage. This comparison reveals the pre‐capitalist though combined character of plantation slavery, and at the same time shows that the social relations established in the South after the abolition of slavery were, due to the defeat of the Radical Republicans’ plans for agrarian reform, akin to the social relations established in Europe during the age of transition from feudalism to capitalism. The result of these backward relations of production was to retard for a long time the economic development of the South, where the transition to capitalism took place from above’ (that is, through a compromise between the bourgeoisie and a pre‐capitalist class of landowners) in the most painful possible way for the working masses, and at the same time to sustain a system of oppression and discrimination against the black population which reinforced the racist prejudices born of slavery among whites — thus further weakening a working class already divided between immigrants and native white Americans, and strengthening the conservatism of American political life.     

Love Scenes and Garden Plots: Form and Femininity in Elizabeth von Arnim’s Elizabeth and Her German Garden

Abstract

This essay reads Elizabeth von Arnim’s Elizabeth and Her German Garden (1898) in relation to Alfred Austin’s garden book, The Garden That I Love (1894). The Garden That I Love presents the garden as a retreat modelled on the Horatian ideal, in which a man retires from public life to enjoy a peaceful rural existence. Von Arnim shows how the garden, or rather the good of retreat that the garden represents, is well-nigh inaccessible to a female subject. At the same time, she wants to claim the garden’s seclusion for the female subject. Ultimately, von Arnim takes the idea of feminine retreat to an unexpected extreme, generating, in certain passages of her text, a perverse garden fantasia that celebrates feminine autoeroticism and sexual self-sufficiency. Notably, it is specific aspects of the form of the garden book that allow von Arnim to develop her ambivalently feminist, unabashedly utopian vision of feminine withdrawal and retreat.     

Defining Female Subjectivities in Italy: motherhood and abortion in the individual and collective memories of the 1970s women's movement in Bologna

In Italy, women have long been stereotypically marked as either objects of sexual desire or as producers of new life. This changed radically in the 1970s, when second-wave feminism redefined gender relations and experimented with new paths of life not determined by matrimony and maternity. The legalisation of abortion, during the second half of the decade, is now hailed as one of the primary achievements of the women's movement. A theme closely connected to abortion such as motherhood, on the other hand, seems to have been excluded from the public memory of 1970s feminism. Drawing on the outcomes of an oral history project, this article unearths the dominant discourses and individual and collective silences within the public memory of the 1970s women's movement in the Italian city of Bologna, and explores the processes of creating ‘composure’ among women as they remember their experiences of motherhood and abortion.