Introduction: Rethinking Agrarian Labor in the US South

This special issue of the Journal of Peasant Studies seeks to broaden discussion of the history of rural labor in the post-Civil War US South beyond the confines of the cotton plantation, studies of sharecropping, and black-white race relations. This introduction summarizes the contributions to the special issue, highlighting their most significant points. Collectively, five interrelated issues emerge from the essays: the role of the state in mediating agrarian labor relations, the importance of paramilitary or vigilante violence in the reassertion of the social power wielded over rural laborers, the significance of access to land and other resources of rural self-sufficiency, the ongoing struggle over labor mobility, and the recomposition of agrarian households as units of production.     

Land reform and Agrarian change in India and Pakistan since 1947: 1

Analysing the class character of land reform in India and Pakistan the author makes a distinction between ideology and programme. Judged by its ideology, land reform in India is sharply anti‐landlord and pro‐peasant and is thus a mobiliser of peasant support for the ruling elite. The programme of land reform, however, serves primarily the interests of an emerging intermediate class of under‐proprietors and big peasants. This intermediate class makes a joint front with the rural poor to curb the privileges of landlords. But it makes a common cause with the landlords to thwart any prospect of agrarian radicalism turning into a pro‐poor agrarian programme. In Pakistan the conflict between the old landlords and the emerging intermediate class is not as sharply articulated as in India and land policy therefore had a more pronounced pro‐landlord bias than was the case in India. In Pakistan at best it denotes the tension between the old moribund and a new dynamic landlord class.?     

Agrarian contradictions and resistance in Faizabad district of Oudh (India)

The history of the Indian peasantry is a rather unexplored area even today. Hence, as some historians have complained with reference to histories of their own societies, a subject as vital as peasant resistance has received little attention despite a strong tradition of peasant militancy.¹ During the British period peasant resistance was greatly in evidence in the Awadh region. In this paper we examine the pattern and magnitude of peasant resistance in Faizabad, one of the major districts of Awadh, between 18S8 and 1920. This period was marked by the development and sharpening of internal contradictions in the agrarian structure and by resistance by various classes. It was the policies of the British administrators which played a vital role in sharpening the contradictions and strengthening one class at the cost of others. This paper brings out the nature and forms ofresistance; the manner in which it was built up over time; the reasons for its success in some cases and failure in others; and finally the inability of these frequent but isolated cases of resistance to culminate in a mass movement. The above exercise also leads one to question some of the basic assumptions of conventional Indian sociology which tend to assign to kinship and caste a predominant role in containing social tensions, including those emerging from agrarian contradictions. Contrary to the conventional view, membership in a kin or caste group does not necessarily lead to solidarity between members if they belong to different economic groups.     

The Agrarian question: the scholarship of David Mitrany revisited

This paper reassesses aspects of the scholarship of David Mitrany, who first in the 1920s and then in the late 1940s approached the ‘agrarian question’ – whether and if so how socialism is possible in a state where there is only a small manufacturing sector and therefore no significant industrial proletariat – from the perspective of countries in Central and Eastern Europe where, between the two World Wars, political parties representing small-scale agricultural producers won large numbers of votes in democratic elections. His 1951 book Marx against the peasant was his response to the failure of those parties to hold on to power, and their crushing by the Communist governments that took control from 1948 on. Mitrany showed that the populist tradition, the ideology of independent small farmers, came from similar roots to Marxism, and that Marx himself late in his life came close to endorsing it. Whether increased agricultural productivity is feasible without large-scale farming was the subject of intense debate among socialists in Europe from the 1850s onwards. It is on the agenda today in many underdeveloped countries where there are strong disagreements about the role of agriculture and rural development in development strategy.     

The case for Agrarian capitalism: A response to albritton

Albritton finds Brenner's designation ‘agrarian capitalism’ inappropriate for early English agriculture, as the law of value and the commodification of labour are undeveloped. But Brenner is not theorising a ‘full‐blown’ capitalism. His theory traces a process of transition, by which new rules for social reproduction and a new capitalist logic unfolded gradually. Albritton's evidence, moreover, actually supports Brenner's thesis. Charges of class reductionism misconstrue Brenner's efforts to overcome the tendency to dichotomise society into political and economic spheres. Brenner's theory provides what the bourgeois paradigm does not: a logical explanation of how market dependency and capitalist classes emerged.     

Constructing a Feminist Cinematic Genealogy: The Gothic Woman's Film beyond Psychoanalysis

The Gothic woman's film, as a particular 1940s phenomenon, responded to the social changes caused by the upheavals of the Second World War. It featured female protagonists, expressed anxieties about marriage and complicated the classic realist premises of narrative and heterosexual closures. As the Gothic narrative trajectory revolved around the heroine's pursuit of marital happiness, these films are often theorized in the sexually differentiated terms of Lacanian psychoanalysis. As a result, they are interpreted as cinematic manifestations of paranoia, primal scenes, passive female desires and the impossibility of female subjectivity. Tay considers how the Gothic woman's film may resist such psychoanalytic codifications by considering critiques of psychoanalysis and investigating the ways in which Gilles Deleuze's cinematic topography may apply to the genre. This engagement with Deleuze reveals how 1940s Gothic films--such as Suspicion (Hitchcock, 1941), Gaslight (Cukor, 1944), and Sleep, My Love (Sirk, 1948)--breach the narrative normativity of classic realist love stories like Random Harvest (LeRoy, 1942). Culminating in a detailed analysis of Hitchcock's Rebecca (1940) as a film that sustains female transgression in its textual operation, Tay posits possibilities for furthering a feminist cinematic discourse beyond psychoanalytic codifications.     

Agrarian doctrines of development: Part I

Doctrines of development are understood through a distinction between intentional development and the immanent process of capitalist development. Agrarian doctrine consists of proposals, usually associated with official policy, to undertake agrarian schemes of development based on small‐farm, household production. The intention is to compensate for mass unemployment, urban poverty and the threat of rural emigration. This article gives a historical account of two cases of agrarian doctrine. The first, that of nineteenth‐century Quebec following self‐government in 1848, illustrates the intention of land colonisation schemes to prevent emigration from French Canadian territory to the United States. In the second case, that of twentieth‐century Kenya, schemes of household production were developed in the face of the emergence of mass unemployment; their promotion, especially after political independence in 1963, accompanied the development of indigenous capitalism. The social trusteeship of development is the key to understanding agrarian doctrine. The article concludes by showing why agrarian doctrine underlies the ‘decentralised despotism ‘ at the heart of Mahmood Mamdani's recent book, Citizen and Subject, and is an integral part of the historical roots of contemporary advocacy of decentralised rural development.     

Neoliberalism on the Ground in Rural India: Predatory Growth,Agrarian Crisis,Internal Colonization,and the Intensification of Class Struggle

Focusing on the countryside and rural poor, this article delineates the contours and considers the effects of the Indian state's adoption of neoliberal policies in the early 1990s. It argues that the shift to neoliberalism has produced a pattern of predatory growth that has privileged urban India, entailed a withdrawal of state support for the agrarian sector, and increasingly involved the forcible expropriation of the land and resources of the rural poor. This pattern and the neoliberal policies underpinning it have precipitated an agrarian crisis, while domestic and international capital have been the principal beneficiaries of the ‘internal colonization’ of the poor through dispossession and suppression. At the same time, the shift to neoliberalism has formed the specific context for an intensification of agrarian class conflict that has included the mobilization of rural elites as well as the rural poor.     

The New Miss India: Popular Fiction in Contemporary India

Miss New India is the title of a 2011 novel by Indian-born (now American-based) Bharati Mukherjee, which tells the story of a young woman who leaves her small-town home and family to find work in a call centre in the information technology city of Bangalore. The call centre is emblematic of a ‘new India’, in which educated young people seize the possibilities of a global labour market. This is a generation for whom colonialism is ancient history, a generation who have grown up in the aftermath of economic liberalization in India. Chetan Bhagat refers to this generation as ‘Young India’ and has written a series of best-selling novels that feature ambitious young men in the ‘new India’. There is, however, an emerging genre of similar narratives written by women and addressed to a female readership. This article discusses a range of contemporary Indian women’s popular novels and argues that, while Bhagat and his male heroes may embrace globalization and the market, the narratives written by women are more nuanced in their celebration of economic liberalization. The novels dramatize the tensions between tradition and modernity, family and independence, and suggest that these are particularly fraught for young Indian women. These texts pick up on the discourses of contemporary journalism about ‘Young India’, within the generic form of the romance, but their resolutions are repeatedly uneasy and suggest that the ‘new India’ is not an entirely comfortable space for the new Miss India.     

Debt and vulnerability: indebtedness,institutions and smallholder agriculture in South India

ABSTRACT

Expanding access to credit remains a key central government strategy for promoting agricultural development and livelihood diversification in south India and more widely. Smallholders borrowing from multiple credit sources are faced with obligations in addition to financial repayment. Available evidence on the consequences of indebtedness extending beyond monetary debt and its influence on vulnerability is incomplete in important ways. This paper presents an integrated vulnerability framework and illustrates the framework through case studies of three pairs of smallholder clients and credit sources. Using process-tracing and progressive contextualization methods, this paper shows the diversity of feedbacks that shape indebtedness and provides examples of social-ecological consequences. Unpacking these consequences in individual cases demonstrates indebtedness as an important root cause of vulnerability, which is in contrast to an examination of proximate causes, such as credit policy or temperature, that is the focus of a large share of scholarship. The paper shows that different credit sources are associated with different sets of obligations, leading to varied livelihood and agricultural consequences. Suggesting ‘credit stacking’ as an important adaptation strategy and research agenda item, the paper makes a plea for careful analysis of the conditions when credit is a factor in adaptive capacity and indebtedness of vulnerability.     

Reflections on Peasant Adaptation in Rural Russia at the Beginning of the Twentieth Century: The Stolypin Agrarian Reforms

The Stolypin reforms in Russia at the beginning of the twentieth century are usually understood as a revolutionary attempt to destroy the peasantry and peasant culture through legal coercion; in fact, they were a more moderate attempt to encourage change through voluntary procedures. In terms of both the numbers of peasants embracing them and their social impact, the reforms were also more successful than has traditionally been acknowledged. A key reason for their success was the synergistic relationship between the reform process and the deepening marketization of rural and urban economic environments in conjunction with the peasants' increasing willingness to adapt to and take advantage of the new opportunities these processes created. The reforms' positive outcomes contrast sharply with the results of current reforms in Russia and highlight the critical role of market supporting institutions in creating a supportive environment.     

Agrarian class structure in Nicaragua in 1980: A new interpretation and some implications

The processing and analysis of a family rural survey which covered more than 50,000 families is used to reinterpret Nicaraguan agrarian class structure in 1980, the starting point of the agrarian reform. The author contrasts his results with those of a prior processing and the conclusions of other analysts. The article concludes by considering the implications of the work for present agrarian class structure and for social and economic policies in agriculture, particularly those affecting the middle peasantry.     

From Rice to Prawns: Economic Transformation and Agrarian Structure in Rural Bangladesh

This article investigates the changes in agrarian structure brought about by the development of export-oriented freshwater prawn cultivation in south-western Bangladesh. Prawn farming in this particular context has spread among agricultural producers so rapidly within the last decade that many of the agrarian institutions have been carried over or been adapted to the new production regime. Thus the institutions governing landholdings and contractual labour arrangements involved in prawn farming have many things in common with those involved in rice production. While landholders generally have benefited from the new prawn economy, it is difficult to say whether the position of landless men and women from poor households has improved on a sustainable basis. Thus the employment gains of local male workers are currently under threat from cheaper migrants, while new jobs for women from poor households are highly intensive, potentially hazardous, and poorly paid.     

The Uniform Civil Code: The Politics of the Universal in Postcolonial India

This article speaks of a debate in contemporary India: that surrounding the validity of enacting a civil code that applies uniformly to all communities and religions in the state. In certain feminist arguments, such a code is seen as possibly providing a sphere of rights to Indian women that is alternative to the rights – or wrongs – given to them by the plural religious laws, which form the basis of the civil law in India. India, however, is a heterogeneous polity, encompassing a diversity of cultures and religions, some dominant and others forming minorities. Given these differences, some critics see the feminist call for a Uniform Civil Code as an essentialist move that prioritises gender over other agendas and politics. They argue that the site of the ‚universal’ in this feminist move is a liberal site that inherently excludes marginalised Others and benefits the dominant subjects in India. In my article, I contest this critique and question whether the site of the universal and its authorial subject in postcolonial India is, in fact, an exclusionary liberal ruse of power. I draw insights from the history of the formation of the postcolonial nation-state in India to posit an experience of the state and the universal within it, which is alternative to the Western liberal model. The aim of this article is, therefore, not so much to debate the in/validity of a Uniform Civil Code, as to address certain contemporary post-structuralist critiques of the site of the universal in postcolonial India and posit a departure from them, based on perspectives drawn from history.     

Agrarian transition in former Soviet Central Asia: A comparative study of Uzbekistan and Kyrgyzstan

While analysing in detail the agrarian transition that is taking place in two former Soviet Central Asian republics, Uzbekistan and Kyrgyzstan (concentrating on agrarian reform, deregulation and financial institutions), the crude classifications that are normally used as framework, such as ‘slow’ versus ‘fast’ reforms or ‘gradualism’ versus ‘shock‐therapy’ are seen as not very useful. These transitions are highly complex and diverse, and therefore any analysis and policy design must be based on a real understanding of the institutional setting of the agrarian sector. It is concluded that agrarian markets are not spontaneously appearing, and that there is an important role for the state to promote ‘the construction of markets’.     

Special issue1 on Agrarian movements in Bihar: Comments on a review article

Henningham is taken to task for his misleading review article in The Journal of Peasant Studies (Vol.11, No. 4, July 1984) on the Special Issue on ‘Agrarian Movements in India: Studies on Twentieth Century Bihar’ (Vol.9, No.3, April 1982). It is suggested that Henningham seriously misrepresents the arguments in the Special Issue and uses his ‘review article’ as a vehicle for expounding the views presented in his own book, published in 1982.     

The Bechdel in India: gendered depictions in contemporary Hindi cinema

The Bechdel test is a popular measure used to examine the adequacy of representation of women in movies, and other media. Although often applied to Hollywood movies, the test has rarely, if ever, been used to assess Hindi cinema. This paper adopts, adapts, and extends the original Bechdel test to scrutinise stereotypical, non-stereotypical, and typical dialogic content of same-sex conversations in three genres of Hindi cinema – top-grossing blockbuster films, women-centric movies, and parallel cinema. Using a qualitative approach to code dialogues, and quantifying subsequent frequencies, the current work highlights the underrepresentation and misrepresentation of female characters in contemporary Hindi cinema. The time taken for men to speak to men and women to speak to women was also quantified. While women-centric and parallel films depict a more balanced portrayal of male and female characters, top-grossing films are heavily lopsided, with some being devoid of a second female lead, and hence of female-to-female dialogues. Male characters spoke of more varied areas, both stereotypical and non-stereotypical, than women particularly in top-grossing content. The implications of such depictions in cinema, and their subsequent effect on perceptions of men and women in society, is discussed.