Land grabbing in Latin America and the Caribbean

Land grabbing has gained momentum in Latin America and the Caribbean during the past decade. The phenomenon has taken different forms and character as compared to processes that occur in other regions of the world, especially Africa. It puts into question some of the assumptions in the emerging literature on land grabbing, suggesting these are too food-centered/too food crisis-centered, too land-centred, too centred on new global food regime players – China, South Korea, Gulf States and India – and too centred on Africa. There are four key mechanisms through which land grabbing in Latin American and the Caribbean has been carried out: food security initiatives, energy/fuel security ventures, other climate change mitigation strategies, and recent demands for resources from newer hubs of global capital. The hallmark of land grabbing in the region is its intra-regional character: the key investors are (Trans-)Latin American companies, often in alliance with international capital and the central state. Initial evidence suggests that recent land investments have consolidated the earlier trend away from (re)distributive land policies in most countries in the region, and are likely to result in widespread reconcentration of land and capital.     

Indigenous Struggles for Land and Culture in Cauca,Colombia

This article examines the multiple and interrelated struggles of the indigenous population - composed in the main of smallholding peasants - of Cauca in Colombia. The article discusses not only their struggles against economic exploitation, political and cultural oppression, and military violence, therefore, but their role in a revolutionary process that seeks to build a society based on social justice and respect for human rights. Through a peaceful and persistent collective action, they have recovered a large part of their ancestral territories, elevated the level of literacy and conscientization, and revived many aspects of indigenous culture. However, the intensification in militarization and repression that has accompanied neo-liberal economic policies imposed 'from above' has in effect undermined the formal recognition by the Colombian Constitution of their territorial and cultural rights. It is argued here that current mobilization undertaken by indigenous communities is characterized by two interrelated challenges: resistance that is peaceful, plus a failure to transcend locality and to ally with other non-rural anti-systemic movements.     

Resistance,class struggle and social movements in Latin America: contemporary dynamics

ABSTRACT

This paper traces out the changing forms of the resistance associated with each advance in the capitalist development of the forces of production over the course of the neoliberal era in Latin America. The central argument is that the resistance to the forces of agrarian change and capitalist development over the past three decades has been mobilised by a succession of social movements, whose dynamics and changing forms can best be understood in terms of Marxist class theory. The central focus of the paper is on the current dynamics of the class struggle on the expanding frontier of extractive capital in South America in the context of what has been described as a ‘progressive cycle’ in Latin American politics – a cycle that to all appearances is coming to an end.     

Subaltern Resistance in Latin America: A Reply to Tom Brass

The focus of this article is on the strong positive correlation between landholdings and household size observed in rural India. It may be recalled that Chayanov cites some Russian data exhibiting a similar correlation as evidence in support of his theory of the life cycle and its consequences among peasant families, arguing in particular that the causation behind the correlation runs from the family size and its composition to the size of landholdings. This paper argues that in the Indian case the correlation cannot possibly arise from the type of dynamics posited by Chayanovian theory. The explanation lies in the differential demographic structures, including the propensity for families to remain joint or undivided, among the peasant classes, the causation running in the direction opposite to that suggested by Chayanov.     

Social Movements and Alliance-Building in Latin America

In the midst of an accelerating capitalist crisis, the enthusiasm of many academic commentators for social movements as a form of grassroots political agency capable of successfully resisting a globally rampant capitalism has not abated. This despite the weight of evidence to the contrary, which indicates that in Latin America the interests of farmers and smallholding peasants belonging to these movements are not best served by engaging with center-left parliamentary politics. Case studies of such alliance-building examined here include social movements in Argentina, Brazil, Bolivia, Ecuador and Venezuela, and also Mexico, Costa Rica, Peru, Colombia, Chile, the Dominican Republic and Haiti.     

The dynamics of rural poverty in Latin America

The development and perpetuation of a functional dualism between the subsistence sector and the commodity‐producing sector is an objective outcome of the laws of capital accumulation in the periphery of the world capitalist system. The necessity for this dualism derives from the drive of capitalists to maximise profits and thus maintain low wages. Its possibility arises from social disarticulation whereby labour's income does not participate in expanding the market for the modern sector. Through dualism, surplus value is increased not only by the orthodox means of central economies—principally increasing the productivity of work to reduce necessary labour embodied in wage goods—but, in addition, and dramatically more effectively, by collapsing the price of agricultural labour by an amount equal to the production of use‐values by the worker's family in the subsistence plot. In this way, subsistence agriculture supplies cheap labour to commercial agriculture which, in turn, supplies cheap food to the urban sector where it sustains low wages. Socially disarticulated accumulation and functional dualism between capitalist and precapitalist modes perpetuate primitive accumulation in the modern sector based on surplus extraction from the peasant sector fundamentally via the labour market. This specific form of overexploitation of rural labour implies a particular dynamic in the use of labour and natural resources in subsistence agriculture. The pattern of rural poverty and the subjective contradictions of peripheral capitalism can thus largely be understood by identifying the antagonistic contradictions to which the subsistence economy is subject in adjusting to domination.     

UN decade and women's studies in Latin America

Women's Studies programs developed rapidly in the 70s especially in the United States, which did not happen in other countries. The Simone de Beauvoir Institute, at Concordia University, in Canada, is an exception. Even in Europe, very few universities have been including such programs for more than ten years, at the beginning of the 80s. By that time, in Central and South America, Women's Studies were still in their early stages and few regular programs had been really implemented. One of these was the Center for Women's Studies created at the Pontifical Catholic University of Rio de Janeiro, in early 1981, with an offer of special courses and seminars and conducting research projects.A Regional Seminar on Women's Studies in South America and the Caribbean was held at that University in November 1981 with the financial support of UNESCO, to evaluate the situation of teaching and research in 11 countries: Brazil, Argentina, Uruguay, Paraguay, México, Colombia, Peru, Venezuela, the Dominican Republic, Costa Rica and Chile and concluded that much still needed to be done in that field.Nonetheless, the feminist movement, in its struggle for equal rights, against sex discrimination, for better opportunities for all women and their effective integration into national development and political participation, has been supported by thousands of women and gained a great momentum in the 70s.The Women's International Year (1975), The World Plan of Action (1976–1985) and the Copenhagen Conference (1980) have been concrete expressions of the effort initiated by the UN to call the attention of all nations and governments to the need of definitively eliminating all forms of discrimination against women and to adopt measures to ensure that the capacities of women will be utilized in a more fruitful way, aimed to national development. The Decade played an important role in the implementation of Women's Studies programs in Latin American.     

The agroecological revolution in Latin America: rescuing nature,ensuring food sovereignty and empowering peasants

This paper provides an overview of what we call ‘agroecological revolution’ in Latin America. As the expansion of agroexports and biofuels continues unfolding in Latin America and warming the planet, the concepts of food sovereignty and agroecology-based agricultural production gain increasing attention. New approaches and technologies involving the application of blended agroecological science and indigenous knowledge systems are being spearheaded by a significant number of peasants, NGOs and some government and academic institutions, and they are proving to enhance food security while conserving natural resources, and empowering local, regional and national peasant organizations and movements. An assessment of various grassroots initiatives in Latin America reveals that the application of the agroecological paradigm can bring significant environmental, economic and political benefits to small farmers and rural communities as well as urban populations in the region. The trajectory of the agroecological movements in Brazil, the Andean region, Mexico, Central America and Cuba and their potential to promote broad-based and sustainable agrarian and social change is briefly presented and examined. We argue that an emerging threefold ‘agroecological revolution’, namely, epistemological, technical and social, is creating new and unexpected changes directed at restoring local self-reliance, conserving and regenerating natural resource agrobiodiversity, producing healthy foods with low inputs, and empowering peasant organizations. These changes directly challenge neoliberal modernization policies based on agribusiness and agroexports while opening new political roads for Latin American agrarian societies.     

New social movements in Latin America: The dynamics of class and identity

This essay provides a counterpoint to the postmodern interpretations of social movements in Latin America. Its purpose is to argue for the necessity of a class analysis of these movements. The main focus of this argument is on the emergence of what has been labelled ‘new peasant movements’, which, it is argued, constitute the most dynamic forces of resistance to neoliberal capitalism in Latin America. Postmodernism in this context is viewed as a deficient intellectual approach, premised as it is on an idealist conception of reality.     

东亚拉美国际竞争力分析及其对我国的启示

东亚和拉美大多为发展中国家,从总体上看,东亚的国际竞争力水平要强于拉美。其主要原因,是因为拉美在国际竞争力的发展过程中,在政府作用和国民素质两大要素上做得不如东亚成功。文章通过对东亚和拉美国际竞争力发展的差异成因分析和比较,联系我国实际,得出要重视和恰当发挥政府作用及重视人力资源开发,提高国民素质两点启示。     

The Challenge of Diversity in Rural Latin America: A Rejoinder to Jean-Pierre Reed (and Others)

A review in the Journal of Peasant Studies by Reed [2003] of our book on indigenous movements and the state in Latin America provides a suitable opportunity to discuss several comments on questions raised in that text. In this rejoinder I argue that we do not judge neoliberalism a positive factor that provides indigenous peoples with a democratic space to press their demands. I show that our discussion of the neoliberal ‘cultural project’ provides the ground precisely for questioning the neoliberal brand of multiculturalism. Although the latter entails some degree of cultural affirmation, it simultaneously involves economic marginalization and disempowerment. This leads in turn to a further discussion of the relationship between indigenous movements and citizenship, and the strategy choices indigenous movements face in their pursuit of multicultural citizenship.