Anjela duval: Breton poet, peasant and militant

In 1981 Brittany lost one of its national heroes, a self-educated woman of extraordinary vision and talent, an adamant defender of her native Breton language, and a full-time farmer. Anjela Duval began writing poetry when she was in her early fifties, and within 10 years was recognized by many of her compatriots as one of the most accomplished and powerful poets of the language. A frequent theme of her poetry was the necessity for Bretons to reclaim their language and their culture from the encroachments of the French: as has literary fame spread, so did her prominence as a leader in the cultural and linguistic revival in Britanny during the 1960s and '70s. Her modest farm became a mecca for poets, writers, singers, and other artists and intellectuals committed to the promotion of the Breton language and culture: her literary and emotional impact on contemporary Bretons has been enormous.This article sketches in the main outlines of this unusual woman's life, filling them in with selected examples of her copious poems (which the author has translated from the Breton). A brief consideration of Duval from a feminist perspective is provided in the final section.     

Antonio Garcia: A Mexican peasant,poet and revolutionary

In this article, a letter and poems written by Antonio Garcia Gonzáles, a Mexican peasant from Ixtlán, Mexico, are translated. The letter was written in October, 1971, a few weeks after his arrest for involvement in certain revolutionary activities, and the poems during the early years of his imprisonment (1971–73). They are introduced by some biographical remarks about Antonio and accompanied by a commentary.     

Islam,the Mappilas and peasant revolt in Malabar

Stephen Frederic Dale, Islamic Society on the South Asian Frontier: The Mappilas of Malabar, 1498–1922, Oxford: Clarendon Press, 1980, pp. 290, £17.50.

The Mappila outbreaks of the nineteenth century, culminating in the rebellion of 1921, have usually been seen as fundamentally either economic or religious phenomena, and have been treated in isolation from rural protest and revolt elsewhere in India. It is argued here that the outbreaks can best be understood in a specifically peasant context and constituted only one of several forms or strategies of Mappila peasant mobilization and protest: they shared, moreover, characteristics with many other peasant movements in India. In such a context religion and economics are not alternative causations, but intimately interwoven elements of peasant perceptions and self‐expression.     

The politics of peasant burden in reform china

This article analyses the changing nature and role of the state in rural China during reform by examining the issue of peasant financial burdens. It argues that, despite some successes in transforming China's countryside, the state has not been reduced since the reform began in 1978. Rather, it is being reshaped (with certain distortions) with its major role changing from ‘redistributive’ to ‘regulatory’. This transition, epitomised by continuing expansion of the state and growing unruly exaction from peasants by local state agents, has been in the direction of neo‐patrimonialism where resources are contested by state, officials, and the masses. This three‐way struggle has led to tensions among the state, cadres, and peasants.     

Rural artisans and peasant mobilisation in the socialist international: The fasci siciliani

This article explores the conditions under which peasant cultivators and rural artisans participate in movements of social transformation, a case in point being the Fascio movement of Sicily in the late nineteenth century. It analyses the reasons why artisans could play a critical role in politicising local protest and articulating it with pan‐European socialist movements, by describing their relations to other classes in a differentiated peasant community.     

Marriage and the crisis of peasant society in Gujarat,India

ABSTRACT

This contribution takes marriage as the example of a crisis of production and reproduction in rural India. Through the juxtaposition of ethnography separated by six decades, we detail a shift away from land and agriculture as the primary markers of status among the Patidars of central Gujarat, western India, in favour of a hierarchical understanding of international migration. The paper discusses the disconnect between a cultural revolution in favour of migration, and the failure of many to live up to their own cultural standards. More broadly, we reflect on the forces that simultaneously strengthen and dissolve caste inequality in the context of India's uneven growth.     

Dorset,Kincardine and peasant crisis: A comment on David Craig

David Craig's paper ‘Novels of Peasant Crisis’ is to be warmly welcomed. But Craig provides no adequate analysis of the peasant crises underlying the novels which he considers. This paper considers one of Craig's novels; Lewis Grassic Gibbon's Sunset Song. Craig's explanation of this book in terms of depopulation and the destruction of the Kincardine peasantry from outside is seen to be inadequate. Sunset Song is about the crumbling of a peasant mode of production through the working out of internal contradictions within that mode of production. As an introduction to this discussion of Sunset Song Craig's dismissal of the utility of Thomas Hardy's work for the analysis of rural class relations is argued to be distinctly premature.     

The nature and logic of the peasant economy 1: A Generalisation 1

This article discusses the major specific aspects of a general type of peasant economy: the family farm production‐consumption unit, the village as an economic organisation, the market and money in the peasant economy, the political economy of peasant societies. It concludes with an examination of the differing ideas of analysts who agree on the existence of a specific peasant economy but disagree on the relative importance of its characteristics. The aim is to provide a starting‐point for a systematic discussion of the general, the diverse, the relatively stable and the changeable in peasant economy, and the way in which it is affected by state policies; the latter aspects are dealt with in part II?.     

Capitalist development,peasant differentiation and the state: Survey findings from West Bengal

The analysis which follows examines the structure of investment and production taking place in West Bengal, the reference point being the debate between Marxism and populism about peasant differentiation. The process of socio‐economic differentiation has not stopped, but in methodological terms farm size alone fails to register its extent. The main claim advanced by populism — Chayanov's argument concerning demographic differentiation, that rising consumer/worker ratios are accompanied by higher family labour input — was found to be inapplicable. Of particular interest is the role during the last quarter century of the Left Front government in the process of agrarian transformation, and the extent to which its pro‐poor policy interventions have stabilized smallholding peasant production. Among the effects of state intervention in the agrarian sector have been declines in (a) the number of holdings above ten acres (b) in the extent of sharecropping contracts, and (c) in the incidence of absolute landlessness. Although producers under 2.5 acres have been the main beneficiaries of institutional credit provision by the state, distress sales (in the form of marketed surplus) by poorer farmers are still evident.     

Genetically modified soybeans,agrochemical exposure,and everyday forms of peasant collaboration in Argentina

Since the 2000s, both the production of genetically modified (GM) soybeans and the cases of agrochemical exposure have grown exponentially in Argentina. Drawing on ethnographic research, I analyze how peasant social movements understand the socio-environmental problems caused by the expansion of GM soybeans. I argue that at national, provincial, and local scales, the institutional recognition of peasant social movements and the performative actions of authorities discourage contentious collective action through subtle yet powerful mechanisms. The article contributes to social movement research and to the literature on peasant resistance by analyzing the cultural dynamics that constrain contention and shape processes of peasant collaboration, which are arguably as important as peasant resistance, although much less studied.     

Outside earnings in the Russian peasant farm: The case of Tula province 1900 to 1917

Employment in, and income earned from, crafts and trades (promysly) played an important role in the peasant budget in Tula province before the revolution. This income was earned in both domestic and migratory occupations of various types—many directly related to the urban industries of the town of Tula. Overall, these side earnings played a reciprocal role to farming proper—a point which is demonstrated within the province geographically, according to the size and ‘scale’ of the farm and according to its organisation and layout. This income was therefore primarily supplementary, so that rather than weakening the peasant household farm as an economic unit, industrial or other ‘off‐farm’ work served to maintain the peasant farm at a time of economic change and industrial growth.     

Taking agroecology to scale: the Zero Budget Natural Farming peasant movement in Karnataka,India

This paper analyzes how peasant movements scale up agroecology. It specifically examines Zero Budget Natural Farming (ZBNF), a grassroots peasant agroecology movement in Karnataka, India. ZBNF ends reliance on purchased inputs and loans for farming, positioning itself as a solution to extreme indebtedness and suicides among Indian farmers. The ZBNF movement has achieved massive scale not only because of effective farming practices, but because of a social movement dynamic – motivating members through discourse, mobilizing resources from allies, self-organized pedagogical activities, charismatic and local leadership, and generating a spirit of volunteerism among its members. This paper was produced as part of a self-study process in La Via Campesina, the global peasant movement.     

Land grabs and primitive accumulation in deltaic Bangladesh: interactions between neoliberal globalization,state interventions,power relations and peasant resistance

This essay provides theoretical and empirical analysis of the interrelationships between land grabs, primitive accumulation and accumulation by dispossession (ABD) in the context of capitalist development. Evidence from a multi-class peasant formation in deltaic Bangladesh indicates that land grabs have been propelled by interactions between neoliberal globalization, state interventions, power relations and peasant resistance. Key roles have been played by illegal violence and de-linking of poor peasants from production organization and clientelist relations providing access to land. Establishment of a shrimp zone for export production has led to systematic eviction of the poor, backed by state power. Poor peasant resistance has shifted towards overt forms involving coalition-building and collective action. It is argued that the concept of primitive accumulation can subsume both market and non-market mechanisms as well as voluntary and involuntary transactions involving different degrees of intentionality, inclusive of deliberate dispossession, unintended consequences and negative externalities. Primitive accumulation and ABD correspond to distinct historical phases of capitalism and are subsumable under a generic concept of ongoing capitalism-facilitating accumulation. The dynamics of ‘actually existing capitalism’ display a two-way and recursive causal relationship in which continuing primitive accumulation is as much a consequence of expanding capitalist production as its precondition.     

Peasant insurrection in China reconsidered: A preliminary examination of the Jun Mountain peasant rising,Nantong county, 1863

Focusing on a concrete historical example ‐ the Jun Mountain Peasant Rising, a small‐scale, mid‐nineteenth century insurgency in the Yangzi delta region ‐ this article re‐evaluates standard interpretations of peasant action and resistance in China. Although obscure and abortive, the Jun Mountain rising illuminates the developing role and interpenetration of ‘outsider’ communities, sectarian ideology/organisation, class formation, and long‐term trends in peasant culture in the emergence of an insurgent politics which at once built upon and transcended local ties. Preliminary examination of these politics thus contributes to current debate about the nature of Chinese peasant rebellions.     

The peasant mode of production in the work of A. V. Chayanov

Is there a peasant mode of production? Chayanov's work can be construed as a theory of the peasant mode of production at the level of the labour process. This labour process is analysed in terms of the forces of production, the relationship between the peasant and the means of production, and that between the peasant and the product. When subjected to an historical critique, from the point of view of the formation and decomposition of the peasantry, Chayanov's theory of a peasant mode of production yields to the idea of peasantry as a specific combination of structures.