State formation,development, and the politics of self-help in Kenya

Issues of rural development, state formation, and political effectiveness are of paramount importance in Africa today. Analysis of Kenya's Harambee self-help approach to development contributes to our understanding of these issues by clarifying not only the ways in which political and economic concerns are linked in one African nation in a hierarchy based on a patrimonial model of political behavior but also some facets of elite behavior and peasant-state relationships. This paper argues that self-help is central to Kenyan politics and hence to the operation of this model of political behavior, serving the interests and needs of both Kenyan elites and rural communities. Through their self-help projects rural Kenyans neither reject the state retreating into the economy of affection nor permit elites exclusive access to the benefits of both public and private resources. Rather, using elite networks to gain support for self-help projects, residents of rural communities improve their access to highly valued collective goods. These processes are currently being modified in some important ways by the Moi government.     

China's Youth: Ravenous for the West,With No Memory of the Past

Will China's authoritarian leaders succeed in building a future by erasing the past? Can the ideology of “nationalist consumerism” obliterate memory altogether? Will the Olympic applause drown out the weak and exiled witnesses of the Tiananmen crackdown? In this section we listen to a key Tiananmen student leader two decades on as well as check in with today's young elites in Beijing. A political leader from the reformist regime in 1989 calls for justice from house arrest and a young Chinese novelist wonders what kind of identity is possible without memory.     

Administrative decentralisation and changing state-society relations in china

This study seeks to explain the evolution of the state and state policies under China's decentralised system by taking into consideration the political input from society and the dynamics of state-society interaction. It argues that the emergence of unorganised collective action creates an unique channel of political inputs from the society, while the diffusion of the power centre and the flattening of bureaucratic hierarchies make local leaders much more sensitive and responsive to political demands from the local populace. These two conditions together provide the basis for the state-society interaction in the reform era, leading to the collapse of the state's institutional levers of coercion (such as the commune and the brigade in rural areas and to some extent the unit or “danwei” in urban areas), resulting in new state-society relations.     

A Civil Society Emerges From the Earthquake Rubble

Will China's authoritarian leaders succeed in building a future by erasing the past? Can the ideology of “nationalist consumerism” obliterate memory altogether? Will the Olympic applause drown out the weak and exiled witnesses of the Tiananmen crackdown? In this section we listen to a key Tiananmen student leader two decades on as well as check in with today's young elites in Beijing. A political leader from the reformist regime in 1989 calls for justice from house arrest and a young Chinese novelist wonders what kind of identity is possible without memory.     

Tibetans Are Looking to the Post‐Olympic Era

Will China's authoritarian leaders succeed in building a future by erasing the past? Can the ideology of “nationalist consumerism” obliterate memory altogether? Will the Olympic applause drown out the weak and exiled witnesses of the Tiananmen crackdown? In this section we listen to a key Tiananmen student leader two decades on as well as check in with today's young elites in Beijing. A political leader from the reformist regime in 1989 calls for justice from house arrest and a young Chinese novelist wonders what kind of identity is possible without memory.     

The Politics of Urban Bias: Rural Threats and the Dual Dilemma of Political Survival

Urban bias in government policy is a common phenomenon in many developing countries. Bates (1981) has famously argued that the wish to industrialize, paired with the political clout of urban residents, results in distinctly anti-rural policies. Empirically, however, the strength of urban bias varies substantially across countries and over time. This paper explains this variation by developing an argument about a countervailing force to urban bias: the threat of a rural insurgency. The direction of urban and rural bias is a function of the political threat that geographically distinct groups pose to the survival of the central government. When the rural periphery lacks collective action capacity, urban bias emerges, but if there exists a credible threat of rural violence, urban bias is diminished. I test this proposition and competing explanations using data on net taxation in the agricultural sector, covering up to 55 low- and middle-income countries from 1955 to 2007. The results show a strong relationship between past territorial conflict (which proxies for credible rural threats) and lower levels of urban bias in the developing world. The findings are robust to alternative model specifications, measures, and sensitivity analyses.     

Student movements in Kosova (1981): academic or nationalist?

The 1980s caught Albanians in Kosova in interesting social, political, and psychological circumstances. Two diametrically opposed dogmatic dilemmas took shape: “illegal groups” – considerably supported by students – demanded the proclamation of the Republic of Kosova and/or Kosova’s unification with Albania. On the other side of the spectrum, “modernists” – gathering, among others, the political and academic elites – pushed for the improvement of rights of Kosovars guaranteed under the “brotherhood and unity” concept advocated within the Socialist Federal Republic of Yugoslavia (SFRY). This paper outlines the nature of demonstrations that took place in March and April 1981 and the corresponding responses of political and academic elites. Stretching beyond symbolic academic reasons – demands for better food and dormitory conditions – the study points to the intense commitment of the students to their demands, often articulated in nationalistic terms. Was it inevitable that the structure of the SFRY would lead to those living in Kosova as a non-Slavic majority in a federation of “Southern Slavs” to articulate demands for national self-rule? It is necessary to highlight these political and social complexities through analytical approaches in order to track the students’ goals and to reexamine assumptions behind the “modernist” agenda. In that vein, the paper analyzes the conceptual connections and differences between student reactions and modernists’ positions during the historical period under discussion here.     

Civil Society’s Claims to Political Representation in Brazil

Civil society is laying claim to political representation in contemporary democracies, destabilizing long-standing ideas about democratic legitimacy. The participatory governance structures that have emerged alongside classic institutions of representative democracy encompass not only direct citizen participation but also political representation by civil society actors. Using original data from São Paulo, Brazil, we show that most of civil society actors that work for the urban poor claim political representation of their “constituency.” Theirs is more often than not an “assumed representation,” we suggest, because our data show that most lack formal members and do not select leaders through elections. Civil society actors (in contrast to political parties and labor unions) lack historically settled and politically sanctioned mechanisms to authorize and hold accountable their representation. This new layer of political representatives therefore faces a historic challenge—constructing novel notions of democratic legitimacy that can support their forms of representation. We examine what new notions of representations are emerging and trace the historic roots of the most widespread and promising that focus on remedying inequality in access to the state.     

Rebuild China With an Olympic Amnesty

Will China's authoritarian leaders succeed in building a future by erasing the past? Can the ideology of “nationalist consumerism” obliterate memory altogether? Will the Olympic applause drown out the weak and exiled witnesses of the Tiananmen crackdown? In this section we listen to a key Tiananmen student leader two decades on as well as check in with today's young elites in Beijing. A political leader from the reformist regime in 1989 calls for justice from house arrest and a young Chinese novelist wonders what kind of identity is possible without memory.     

The Trickle‐Down Olympics

Will China's authoritarian leaders succeed in building a future by erasing the past? Can the ideology of “nationalist consumerism” obliterate memory altogether? Will the Olympic applause drown out the weak and exiled witnesses of the Tiananmen crackdown? In this section we listen to a key Tiananmen student leader two decades on as well as check in with today's young elites in Beijing. A political leader from the reformist regime in 1989 calls for justice from house arrest and a young Chinese novelist wonders what kind of identity is possible without memory.     

China's High Schoolers: Pro‐American Consumers or Nationalists?

Will China's authoritarian leaders succeed in building a future by erasing the past? Can the ideology of “nationalist consumerism” obliterate memory altogether? Will the Olympic applause drown out the weak and exiled witnesses of the Tiananmen crackdown? In this section we listen to a key Tiananmen student leader two decades on as well as check in with today's young elites in Beijing. A political leader from the reformist regime in 1989 calls for justice from house arrest and a young Chinese novelist wonders what kind of identity is possible without memory.     

Economic crisis and the crisis of national identity in Slovenia: toward a new notion of social order

This paper addresses the influence of the economic crisis on national identity in Slovenia. It first analyzes the creation of the contemporary national identity following independence in 1991 that was established in relation to a negatively perceived Balkan identity, which represented “the Other,” and in relation to a “superior” European identity that Slovenia aspired to. With the economic crisis, the dark corners of Slovenia’s “successful” post-socialist transition to democracy came to light. Massive layoffs of workers and the bankruptcies of once-solid companies engendered disdain for the political elites and sympathy for marginalized groups. The public blamed the elites for the country’s social and economic backsliding, and massive public protests arose in 2012. The aftermath of the protests was a growing need among the people for a new social paradigm toward solidarity. We show that in Slovenia the times of crisis were not times of growing nationalism and exclusion as social theory presupposes but, quite the contrary, they were times of growing solidarity among citizens and with the “Balkan Other.”     

Do Human Rights Require a Strong State?

Will China's authoritarian leaders succeed in building a future by erasing the past? Can the ideology of “nationalist consumerism” obliterate memory altogether? Will the Olympic applause drown out the weak and exiled witnesses of the Tiananmen crackdown? In this section we listen to a key Tiananmen student leader two decades on as well as check in with today's young elites in Beijing. A political leader from the reformist regime in 1989 calls for justice from house arrest and a young Chinese novelist wonders what kind of identity is possible without memory.     

The history of urban fiscal politics in America, 1830-1930: what was supposed to be versus what was and the difference it makes

Across the social sciences in America analysts routinely employ the so-called “functional“ model of the urban political machine in their explanations of the development of American urban government. They do so, however, with little knowledge of the intellectual history of this model or the actual history of American urban politics. This essay reviews the development and spread of the functional model through the social sciences and argues that it is an historical construct developed in the nineteen fifties by analysts who were admittedly more interested in creating a “usable past” for liberal political economy than in understanding urban political history. Having done this the essay then reviews recent work by urban historians and sociologists which have put the propositions of this model to the test in its ideological, political, and fiscal contexts for the years from 1830-1930. This work reveals that the image of the “all-powerful” political machines is demonstrably false. On this basis the essay argues that the persistence of this image has led to a unrealistic historical standard against which contemporary urban public administration has been unfairly judged.     

Who Fought the Algerian War? Political Identity and Conflict in French-Ruled Algeria

Why did settlers, natives, and metropolitan agents fight each other as “French” and “Algerian” during the famously brutal Algerian War of the 1950s? While scholars identify key factors in launching and escalating the war, they take for granted that it was fought between “the French” and “the Algerians” when evidence shows that those terms were also a source of struggle among the parties involved in the war. Drawing on insights from the fields of colonial studies and collective action, along with archival sources, the article explains why this particular set of terms framed the war, in other words, why the categories “French” and “Algerian” predominated in the political discourse, and why they were so opposed to each other. It contends that punctuated political conflicts among state authorities and social-movement organizations in the late 19th and early 20th centuries, rather than indigenous cultural or social structural factors, played a key role in constructing this identity framework. The article concludes by challenging our basic definitions of the war and the prevailing theories about its course and outcomes.     

“Soviet mentality?” The role of shared political culture in relations between the Armenian state and Russia's Armenian diaspora

Russia's Armenians have begun to form diaspora institutions and engage in philanthropy and community organization, much as the pre-Soviet “established” diaspora in the West has done for years. However, the Russian Armenian diaspora is seen by Armenian elites as being far less threatening due to a shared “mentality.” While rejecting the mentality argument, I suggest that the relationship hinges on their shared political culture and the use of symbols inherited from the Soviet Union in the crafting of new diaspora and diaspora-management institutions. Specifically, “Friendship of the Peoples” symbolism appears to be especially salient on both sides. However, the difference between old and new diasporas may be more apparent than real. The Russian Armenian diaspora now engages in many of the same activities as the Western diaspora, including the one most troublesome to Armenia's elites: involvement in politics.     

The foundations of the state: emerging urban–rural clevages in transitions countries

Using secondary data from 21 post-communist countries, a map of urban–rural cleavages is produced. The findings are that while persistent cleavages exist with respect to attitudes toward the state, the market and traditional institutions, these cleavages have yet to be institutionalized within the political system. Deviations from the generalized pattern can typically be explained by the intrusion of the state-building process into the urban–rural cleavage structure. Furthermore, it is argued that the lack of institutionalization has led to a situation in which state and political elites have gained increased autonomy.     

“Three disconnects” and China's rural election: A case study of Hailian Village

With the case study of the local elections in a poverty-stricken, largely illiterate and isolated village in the remote and mountainous Yi minority village, this article is intended to address the so-called “three disconnects” phenomenon in the development of China's rural election. They refer to the disconnect between economic development and democratic elections, the disconnect between democratic elections and democratic consciousness, and the disconnect between direct local elections in the rural areas and the higher level elections in urban regions. The article examines the political reasons and institutional logic behind this unique development of rural democracy in China as well as the existential value of the three “disconnects.”     

Interrogating Gender Divides in Technology for Education and Development: the Case of the One Laptop per Child Project in Ghana

The One Laptop per Child (OLPC) project aims to make low-cost computers accessible to the “world’s poorest children,” presuming that the gadgets will support their empowerment via education. The project’s success globally, however, has been mixed at best, with many countries terminating their purchases due to cost, inadequate infrastructure, and negative side effects. In October 2010, Ghana suspended the country’s 3-year participation. This study examines the complex history and failure of OLPC Ghana in two pilot schools, one urban and one rural, with particular attention to gender bias. The analysis draws on interviews with government personnel, students, and teachers in the pilot classes. Despite lacking electric power in the rural community, UNDP’s Millennium Villages Project played a strong support role, making OLPC somewhat more effective with less of a gender divide in the rural school than in the urban school in Accra. Both pilot schools faced severe sustainability challenges raising decade-old questions about modernity and technological determinism. Further, in both schools, particularly the urban school, a digital divide by gender was evident.     

Westminster constitutions in the South Pacific: A “policy transfer” approach

Constitutional crises in Fiji and Solomon Islands and donor concerns about “good governance” raise older questions about the appropriateness of introduced constitutions to local conditions. This article analyses the process of transfer of “Westminster” constitutions in island states of the Pacific. It considers the factors that facilitated or constrained transfer into and within the region. It also considers cases where alternatives to Westminster were considered but rejected by the local leaders. The article concludes that Westminster has been spread by replication, almost irrespective of underlying social and political conditions.