Political and social networks in Tajikistan and Uzbekistan: ‘clan’, region and beyond

A major debate among scholars studying Central Asian societies concerns the structure of social and political networks in the region. Still unresolved is the issue of whether to define such networks in terms of ‘clans’, ‘regionalism’, or personal networks. This article, based on data collected during fieldwork in Tajikistan and Uzbekistan, attempts to understand these social and political networks. It suggests that networks are very complex. The networks in Tajikistan and Uzbekistan draw on various loyalties including ties of family, friendship, work, education, and patron-client relationships. They are neither purely regional nor purely clan-based. Personal networks, factions, and self-interest play important roles. At the elite level, networks more closely resemble patron-client networks, which may or may not include regional or kinship ties. Among ordinary people, such ties tend to be based on localism, kinship, and/or patronage relationships.     

The rise of the Jama'at al Tabligh in Kyrgyzstan: the revival of Islamic ties between the Indian subcontinent and Central Asia?

After two centuries of close relationships, especially under the Mughals, Islamic ties between India and Central Asia have been considerably weakened, first after the Tsarist colonization and then by Soviet religious repression and ideological isolation. However, when Central Asian post-Soviet republics became independent in 1991, they renewed all kinds of links with the Indian subcontinent. Moreover, the revival of Central Asian Islam benefited from inspirational international Islamic sources from Turkey, the Arab countries and India. The latter drew less attention from analysts than other sources of influence, although it has gained ground all over the region in past years, particularly in Kazakhstan and Kyrgyzstan, where the India-based Jama'at al Tabligh has achieved significant success. This Islamic organization, established in British India in the 1920s, defines itself as a non-radical and non-political movement, promoting ‘basic’ Islamic faith and practice. So far, the Jama'at al Tabligh has been tolerated by local authorities who would rather use them as a shield against the more radical Islamic groups that are openly opposing the regime.     

东北亚油气合作的现实选择:来自中国在中亚的成功经验

东北亚和中亚地区凭借丰富的油气资源,在世界能源版图中的地位日渐上升。近年来,中亚地区油气合作发展迅速,但是在资源总量上更具优势的东北亚油气合作之路却充满曲折。在地区性统一能源市场形成之前,政府间多边协调机制仍然是东北亚油气合作的现实选择。中国在互利双赢的理念指导下,以良好的政治互信为基础,以油气运输管线为纽带,通过以双边合作为主、双边合作带动多边合作的方式,循序渐进地稳步推进了与中亚国家的油气合作。因此,中国在推动地区油气合作方面积累了一定的成功经验,提高了驾驭复杂局面的能力,理应在推进东北亚油气合作方面发挥更积极的作用。     

Gender and ethnicity in the Soviet Muslim peripheries: a feminist postcolonial geography of women’s work in the Tajik SSR (1950–1991)

ABSTRACT

This article explores the articulation and experience of Soviet gendered ideology regarding work in the Tajik SSR, one of the Muslim Soviet peripheries, during the post-war period ending with Perestroika. Central Asian women’s work was used for economic purposes, as well as being a key driver for fulfilling the ideological objective of emancipating Central Asian women from religion and tradition. Through a feminist postcolonial geography approach, attentive to questions of discourse and material lived experiences, this article explores the ways in which gender and ethnicity were co-produced by Soviet ideology. Analysis of scientific publications produced by Tajikistani female researchers, and of women’s magazines from the 1950s, is contrasted with ethnographic data on workers from various collective farms and semi-urban places, including ‘work heroines’ (peshqadam). Our findings illustrate the hybrid nature of the Soviet regime, advancing theoretical debates on the use of postcolonial theory in Soviet Central Asia.     

Shifting Tides of Informal Worker Resistance in Mexico: A Domestic Work-Construction Contrast

Informal workers in Mexico, the majority of the country's workforce, have organised to demand rights, but with varying results. In this article, we contrast recent organising by Mexico's domestic workers and informal construction workers. Household worker movements have succeeded in institutionalising significant new organisations and raising public awareness. Construction workers, despite earlier militant counterexamples, have remained trapped by corporatist structures, and their organising capacity has atrophied. We place these outcomes in the context of the overall decline of labour, suggesting conclusions for the limits and possibilities of contemporary Mexican labour mobilisation.     

Performing statehood: Afghanistan as an arena for Central Asian states

Afghanistan is often mentioned as a threat to the Central Asian states. Potential spillovers of violence, extremism, terrorism and dangers related to the drug trade are seen as significant security issues for the region. This article takes a different approach. Taking a performative view of statehood, we see state identities as socially constituted, partly by involvement in regional and global processes. From research on border management, the Northern Distribution Network, and various forms of bilateral cooperation between Afghanistan and the Central Asian states, we argue that Afghanistan has become an arena where the Central Asian states can participate. How the Central Asian states bordering on Afghanistan are treated as relevant participants, regardless of actual state capacity or the effectiveness of their policies, serves to constitute and confirm their sovereignty and relevance to the international community, and ultimately their statehood. By emphasizing the important state effects of their performance, our perspective differs from accounts of Central Asian states as either ‘weak’ or ‘strong’, and the tendency to depict Central Asian engagement in regional initiatives as mere window-dressing.     

Governance and order-making in Central Asia: from illiberalism to post-liberalism?

ABSTRACT

This forum brings together five different angles on the question as to whether and how political regimes and forms of order-making can and should be researched through the concept of ‘illiberalism’. The discussion engages critically with this and associated concepts, such as ‘illiberal peace’ and ‘authoritarian conflict management’, which have been developed out of the Central Asian / Eurasian context and discussed in their wider global ramifications and, within the framing of ‘illiberal peace’, explored in various contexts in and beyond Central Asia. While further assessing the relevance and implications of this approach, this forum also attempts to think beyond ‘illiberalism’ by introducing and discussing the idea of ‘post-liberalism’. This way, the authors engage in an exchange that serves to probe both concepts and to determine their strengths and limitations when it comes to analysing and understanding politics and societal processes in Central Asia.     

中亚市场一体化模式及功效比较

本文认为中亚市场一体化是经济现代化的主要因素.作者首先确定降低国家间交易成本障碍的潜在的渠道("一体化模式").其次考察这些渠道的形成并指出两种困惑:单个国家集权化的成功相对于它们之间国际合作的失败,公司和贸易网络非正式合作的成功相对于政府协调行动的缺失.最后探究致力于权力平衡的中亚市场一体化模式的相对成功及其影响.     

Negotiating state and society: the normative informal economies of Central Asia and the Caucasus

ABSTRACT

This special issue introduces new research on informal markets and trade in Central Asia and the Caucasus. The research presented here was conducted in Armenia, Georgia, Kazakhstan and Kyrgyzstan, as well as Beijing, Guangzhou, Yiwu and the Xinjiang Uyghur Autonomous Region in China. The following eight articles illustrate how informal markets and trade in Central Asia and the Caucasus provided spaces for people across the region to negotiate state and society in the last three decades; the articles also suggest that informality should be seen as constitutive of a normative order for polities in Central Asia and the Caucasus. Informal markets and trade in Central Asia rest on three factors: the inability of the state to measure commercial transactions; markets and trade becoming places from which citizens built personalized networks that required individualized networking and oral agreements based on social relations, particularly trust; and markets being embedded within states in which clientelism frequently thrives.     

Undermining Western democracy promotion in Central Asia: China’s countervailing influences,powers and impact

This article examines whether and to what extent China’s involvement in Central Asian countries undermines the democracy promotion efforts of the European Union and the United States. Findings confirm that China does indeed challenge Western efforts, but in an indirect way. First, Chinese provision of substantial and unconditional financial assistance makes Western politically conditioned aid appear both ungenerous and an infringement of sovereignty. Second, the Shanghai Co-operation Organisation, inclusive of China’s leadership role, creates an institutional means through which the (semi-)authoritarianism of member states is legitimized and challenges Western emphasis on democracy and human rights. Finally, by the power of its own example, China demonstrates that democracy is not a prerequisite for prosperity, the rule of law and social well-being.