The Construction and Demolition of the Luhmann Heresy

Among social theories, autopoiesis achieves an almost unequalled level of complexity and abstraction. Yet this has has not in any way deterred commentators from among the ranks of legal and socio-legal academics from launching critical attacks on the theory. This article argues that many of these detractors miss their mark, because their authors either misinterpret the theory by failing to recognize its radical nature and the new paradigm that it introduces, or, in the more extreme cases, project onto the theory immoral or irrational ambitions which are nowhere to be found in the writings of Niklas Luhmann or other autopoietic theorists. All this brings to mind Nabokov's novel Pale Fire, which also is concerned with criticism, projection and misinterpretation (as well as self-reference and insanity). In that novel the text is a poem, while the plot, concerning a paranoid literary critic, unfolds in the notes commenting on this poem. This article reverses this device by placing the main commentaries and criticisms in the main text and the `autopoietry', extracts from the writings of autopoietic scholars, which form the subject of the critical attacks, in the footnotes.     

Learning Pain: Poetry in Emotion

This paper asks the question; is a poetic response to law and suffering legitimate? It reflects upon Robert Duncan's poem Persephone and imagines the (dis)connections between law, literature and poetry. It muses upon the “Trauma” of the poem and the “wound” considered in the context of both public and private law and considers the politics of sentimentality, dominant within the political agenda of the 21st century. The article uses the poem as a lens which reveals that the law fails to address the question of suffering as the wound of the poem is used by the poet as a pedagogical argument to teach us about loss.

     

The Poet and the Poor Law. Reflections Upon John Clare's ``The Parish'

This article argues that the work of the hedgerow poet John Clare is invaluable for legal social history in illuminating the reality of the operation of the poor law as it affected the lives of the poor. Clare's poem,The Parish, written between 1823–6 was not published during the author's lifetime. Written as he first achieved fame, it consists of 2,202 lines of satire denouncing the cant and hypocrisy he himself had witnessed and experienced in local village life. His Parish was his settlement parish where he and his parents were subject to the power of the vestry and local officials. This piece considers the text within the context of the legal history of the poor law. The value ofThe Parish as a primary source for that legal history is not merely in the simple narrative of biographical events allied to the poet's words, evocative as they are. It lies in the subtleties of Clare's own ambiguity about being poor and in the way those ambiguities assist us today both in understanding Clare's times and values and in hearing Clare mediating the universal experience of poverty through his art. This revised version was published online in August 2006 with corrections to the Cover Date.     

Sameness and selfhood: The efficiency of constitutional identities in EU law

This article enquires into the formal dimension of constitutional identity by focusing not on what it consists of but on how it is expressed in the different discursive practices developed by constitutional courts. Contrasting constitutional identity as sameness and constitutional identity as selfhood shows that domestic courts can favour either a substantive determination of core constitutional features or a performative approach where the reflexive ability to define oneself prevails. Such a choice conditions the judicial strategies developed in the interactions with the Court of Justice, and their effectiveness. From this perspective, the accommodation in EU law, in light of the respect for Member States' national identity affirmed in Article 4(2) TEU, of these domestic identity claims rooted in the supremacy of the Constitution, depends less on what is asked for than on how it is asked for.     

The Sense of Freedom. The Surprise of Being-in-Common

‘Globalization’ implies, among other things, the radical crisis of the metaphysical and theologico-political conceptions of sense. The crisis of the device built upon the concepts of the abstract individual, the nation and the State is at the same time the crisis of the subject as a master and an owner of sense (each time, the sense). But, if human beings are subtracted by the national, historical and metaphysical identities, by the system of the meanings-image, they are exposed to the possibility itself of sense as what precedes and exceeds every constituted identity or reality. This article aims at exploring in Jean-Luc Nancy’s thought the strict relationship between the ‘non-appropriable’ nature of sense and the being-in-common of human beings considered not as abstract individuals, but as multiple-singularities. A community that is the opening itself of sense, is not sacrificed to an originary or future Unity, but it is offered to the event of the present; to the existences as events and to an ‘immediate mediation’ as surprise. The experience of this offer as surprise is what Nancy calls ‘freedom’. Graduate student at the University of Venice, Italy; conducting a study of ‘the centres of temporary detention’ for migrants in Italy. The translations of all extracts are mine unless otherwise provided. These pages are dedicated to the migrants of the Association Solidariedade Imigrante of Lisbon, Portugal (to each one and to all of them, their friendship is for me such a great gift). I would like to thank Vania Trento Miotto and Thanos Zartaloudis with all my heart for the precious help in the revision of this article. Obviously, the responsibility for these pages rests entirely with me.     

European Union Constitution-Making, Political Identity and Central European Reflections

Abstract: This article focuses on the European Union's constitution‐making efforts and their specific reflections in the Central European accession states. It analyses both the temporal and spatial dimensions of constitution‐making and addresses the problems of political identity related to ethnic divisions and civic demos. It starts by summarising the major arguments supporting the Union's constitution‐making project and emphasises the Union's symbolic power as a polity built on the principles of civil society and parliamentary democracy. The EU's official rejection of ethnically based political identity played an important symbolic role in post‐Communist constitutional and legal transformations in Central Europe in the 1990s. In the following part, the text analyses the temporal dimension of the EU's identity‐building and constitution‐making and emphasises its profoundly future‐oriented structure. The concept of identity as the ‘future in process’ is the only option of how to deal with the absence of the European demos. Furthermore, it initiates the politically much‐needed constitution‐making process. The following spatial analysis of this process emphasises positive aspects of the horizontal model of constitution‐making, its elements in the Convention's deliberation and their positive effect on the Central European accession states. The article concludes by understanding the emerging European identity as a multi‐level identity of civil political virtues surrounded by old loyalties and traditions, which supports the conversational model of liberal democratic politics, reflects the continent's heterogeneity and leads to the beneficial combination of universal principles and political realism.     

The Tiruttoṇṭar Tiruvantāti of Nampi Āṇṭār Nampi

This paper presents an English translation from the original Tamil of the canonical Saivite hagiographical work, the Tiruttoṇṭar Tiruvantāti of Nampi Āṇṭār Nampi. The date of this work is disputed, but it was probably composed at some point between 870 and 1118 CE. This classical Tamil poem gives in summary form the lives of the sixty three Saivite saints of the sixth to ninth centuries known as the Nāyaṉmār, or Tiruttoṇṭar (“holy servants”, sc. of the Lord Siva). The paper also includes an Introduction, setting out the context of the poem and its place in the Saivite literary tradition from which the Saiva Siddhanta philosophy subsequently developed, and Notes which explain the mythological and other references which the poem contains.     

Celan and the Heart Cry

Paul Celan's poem, `In die Ferne' tells us that the poem is not timeless, even if it lays claim to infinity. It exists finitely, like the breath. Thus, for Celan, poetry does not forget or deny one's finitude and death. Instead it is a mode of being towards death. Hence, Celan's poetry comes close to Martin Heidegger's freedom towards death, i.e. freedom to die one's own death. For Celan the task of the poet is to remind us of this fact, which is also the fundamental law of humanity. The article analyses what is the meaning and importance of this fundamental law, which is both the destiny and possibility for human beings. This revised version was published online in August 2006 with corrections to the Cover Date.     

The Critic’s Love of The Law: Intimate Observations on an Insular Jurisdiction

This article, which should not in any sense be taken to reflect the views of the Editorial Board of Law and Critique, argues that the political project of critical legal studies in England remains overwhelmingly in the future. Lacking academic identity, political purpose and ethical conviction, critical legal scholarship in England has been too insecure in its institutional place and too unconscious of its individual and collective desires to resist absorption into the institution. Critical legal studies – as distinct from feminist legal studies, gay and lesbian studies or critical race theory –has tended to teach and so reproduce the core curriculum in a passive and negative mode. Resistant, ostensibly for historical and political reasons, to self-criticism and indeed to self-reflection upon their institutional practices, critical scholars have ended up repeating the law that they came to critique and overcome. This revised version was published online in July 2006 with corrections to the Cover Date.     

Failing to tell friend from foe: A comment on Wijn et al. (2017)

Behavioural observation programmes are becoming increasingly popular at transportation hubs, sporting events, and other large crowd gatherings. Premise of these programmes is that malicious intention can be accurately deduced from observable behaviour. In a recent article published in this journal, Wijn et al. (2017, Legal and Criminological Psychology, 22, 378–399.) conclude that environmental cues improve the correct detection of participants with malicious intent. This conclusion can and will be interpreted as support for behavioural observation programmes. In this comment, we argue that Wijn and colleagues draw a fundamentally wrong conclusion from their data. What their data show is that malicious intentions could not be detected in any of the conditions. Their findings can therefore not be conceptualized as evidence for behavioural observation programmes. Rather, they add to the growing critique voiced towards such programmes.     

Adolescent migrants from Normandy in Paris at the end of the 18th century

The article deals with the social and family environments and modes of departure of migrants from Normandy to Paris at the end of the 18th century. It also considers in-migrants' future once in Paris. This approach to long distance migratory phenomena — applied here specifically to follow a population of adolescents — was possible due to the fruitful linking of serial nominative sources, each created independently. For the departure zone, we have examined three regions in Normandy for which the population was reconstituted over a period covering the end of the 18th century. For Paris, we used the registers of identity cards, or cartes de sûreté, issued between 1793 and 1794. The typical portrait of the adolescent in-migrant consists of an individual who is the youngest member of a fairly large family. He was often born in a small town, not in a village. It is likely that his decision to migrate was not impeded by his father's refusal. Indeed, the father of the in-migrant was often dead when the son left. In-migrations tended to be isolated; the adolescent rarely joined a family member in the capital. Migration to Paris often seemed to lead to a rupture with the childhood region.     

Keeping mum about dad: "contracts" to protect gamete donor anonymity

This article considers the legal status of so-called contracts for anonymity between fertility clinics and donors of gametes that were made in the period before legislation authorising disclosure. It notes that while clinics frequently cite the existence of these "contracts" to argue against retrospective legislation authorising disclosure of the donor's identity, they may be nothing more than one-sided statements of informed consent. However, the article notes that even if an agreement between a donor and a clinic is not contractual, it does not follow that a person conceived through assisted reproductive technology has any right of access to the identity of the donor. The writer has not been able to locate examples of written promises by the clinics promising anonymity. There are written promises by the donors not to seek the identity of the recipients. These promises do not bind the resulting offspring nor do they appear to be supported by consideration. The article suggests that the basis for any individual donor to restrain a clinic from revealing their identity may be found in promissory estoppel. Nevertheless, there is no real issue in Australia concerning clinics revealing these details absent legislative authority. The issue is whether parliaments will legislate to authorise the disclosure. The article notes that it would be rare for parliaments to legislate to overturn existing legal contracts but suggests that the contract argument may not be as strong as has been thought.     

A Charmed Spectacle: England and its Constitutional Imagination

This article argues that the fate of England – a subject of increasing contemporary interest – is inexorably linked to that of its constitution. Englishness is an impression, one that is rooted in its constitutional imagination, a bundle of impression and images, which can be found, not merely in statutes and cases, but in a myriad texts and treatises. The first part of the article concentrates on the constitutional imagination fashioned by the likes of Hooker and Spenser in the wake of the Henrician and Elizabethan settlements. The second part then looks at the frantic efforts of men such as Burke and Wordsworth to reinvest this imagination in the late eighteenth and early nineteenth centuries. The final part of the article suggests that the`charmed spectacle' of the constitution, as Bagehot terms it, still represents a formidable residual strength against which any mooted constitutional reforms must be measured. This revised version was published online in August 2006 with corrections to the Cover Date.     

At the Edge of Law: Emergent and Divergent Models of Legal Professionalism

This paper reports on a study that examined the culture and identity of the legal academic as a practising teacher. The study is based on three law teachers working at a prominent South African university. By using an ethnographic design type, data was collected through observation during class visits, discussion about teaching in interviews, and a review of teaching-related documents. The research revealed that the primary professional identity of the participants is rooted in the traditions of law as an academic discipline. The participants characterise themselves as teachers and not as legal practitioners. Not only do they choose to teach, but they actively regard teaching as their true vocation. As core to the nature of their teacher identities, the participants express a significant emotional dimension shaped by their relationships with students.     

Discipline, Punishment And The Homosexual In Law

This article examines the creation and legacy of the 1957 Wolfenden Report, arguing that current trends to simplistically address the Report, along with a long standing academic focus on Foucault and the nineteenth century, have disregarded the productive and revolutionary nature of its recommendations enacted in the Sexual Offences Act 1967. Contrary to the common emphasis placed on Victorian medical discourse, and the 1895 trials of Oscar Wilde, it was the Wolfenden Report and the twentieth century that created the homosexual identity in law – an identity created not with a view to freedom, as is regularly assumed, but with the objective of the control of recalcitrant bodies in the forms of men's homosexual sex, and women's prostitution. Dr.Kate Gleeson is Postdoctoral Research Fellow. Thanks to Helen Pringle for the heads-up on Discipline and Punish. And thanks to Aleardo Zanghellini for helping me to clarify this argument.     

Arbitration Effect

Arbitration is changing the United States justice system. Critics argue that arbitration leads to claim suppression. Proponents argue that, compared with courts, arbitration is cheaper and less formal. These claims have not been empirically tested. In particular, whether and how arbitration impacts individuals’ decision to sue remains an open inquiry. This article for the first time shows, in a series of experiments, the impact of arbitration agreements on individuals' decisions to sue. This article calls it the “arbitration effect.” First, we test whether the arbitration effect exists; that is, if arbitration agreements negatively impact individuals' decision to sue. Second, we experimentally test individuals' decisions to opt out of arbitration agreements. Lastly, we assess whether any type of information can “cure” the arbitration effect. The results establish that individuals are less likely to sue in arbitration as opposed to court, hence the arbitration effect. Such an effect, however, does not exist at the contracting stage, meaning that individuals do not shun arbitration when given the option. Further, none of the fundamental attributes of arbitration, as touted by the U.S. Supreme Court, nor win-rates and class actions mitigate the arbitration effect. Equally, informational nudges do not reduce the effect, and individuals do not ascribe negative attributes to firms forcing mandatory arbitration. For decades, courts and lawmakers grappled with issues related to arbitration. The article provides much-needed data on arbitration. Findings cast serious doubts on the ongoing efforts—market-based, judicial, or regulatory—aiming to change the arbitration course.     

‘Not without the Consent and Goodwill of the Common People’: The Community as a Legal Authority in Medieval Sweden

The article investigates the legal authority of the people in later medieval Sweden. Three features are especially focused on. The first aspect of communal legal authority is the representation and participation of the local laity in the judicial process as co-judges, members of the nämnd, the Swedish equivalent of the jury, or town councillors. They also acted as surveyors, compurgators and inspectors in legal disputes. The second aspect is the role of the community, the people of the province, as lawmakers. Finally, the article looks at the role of medieval Swedish communities in choosing judges, juries and parish priests as well as electing kings. The article argues that the legal authority of the people in medieval Sweden was influenced by and reformulated through the church by learned doctrines on majority decisions and the quod omnes tangit maxim. After the Middle Ages, the nämnd and the representation of the peasant estate at parliament became some of the constituents of the national legal identity of Sweden vis-à-vis other countries.     

The Poetry of Negligence

Poetry and legal rhetoric are both forms of what the ancient Greeks called poēsis: the art of the word. Tradition nonetheless assigns poetry to the realm of art and beauty, and legal rhetoric to the different realm of law and truth. The late William Matthews' poem ``Negligence' transgresses the boundaries that we have erected between art and law, and beauty and truth. The poem presents a well-crafted piece of legal rhetoric in the form of art. This essay draws out the implications of Matthews' transgression, and suggests that in the end poetry and law have a lot in common: both are forms of manipulation by means of words. The essay develops this connection in order to join with Emmanuel Levinas in calling for a ``breakup in the omnipotence of the logos.' This revised version was published online in August 2006 with corrections to the Cover Date.