South Africa and Japan: maintaining a difficult friendship

Japan's economic and political relationship with South Africa has been characterised historically by ambiguity. Throughout the twentieth century, economic ties were underpinned by mercantilist and strategic considerations. During apartheid, this placed Japan in an uneasy position as it sought to balance a relationship of expediency with wider foreign policy objectives in the rest of Africa and beyond. The demise of apartheid created the space for new forms of engagement centred on the pursuit of cognate goals. This has seen the intensification and deepening of economic ties in particular. Yet relations, especially at the political and diplomatic levels, have also been more complex than anticipated, and in recent years, the rise in Africa of other players from Asia and the Global South has had a bearing on South Africa–Japan ties. In this paper, it is argued that two related dynamics pivoting on policy elites’ changing conceptions (or self-view) of the nature of the state they are running and its place in the wider world order help explain the post-apartheid evolution of the South Africa–Japan relationship. First, there has been an apparent shift in South African foreign policy elites’ self-view, mediated by a changing systemic context. The development and manifestation over time of a stronger Global South self-conception in South African foreign policy, fashioned in juxtaposition to what have been considered in the past key Global North relationships, had direct consequences for South Africa–Japan ties. Second, meso- and micro-level dynamics – the role of the general operations in the diplomatic (i.e. bureaucratic) arena, and the personalities and shifting political preferences of individual executive leaders – had major impacts on how South Africa engaged with Japan in the past two decades.     

New South Africa Speak: race talk in an undergraduate debate on racialisation in post-apartheid South Africa

Working with a set of theoretical concepts from critical race theory, this article examines perspectives on the impact of micro-aggressions and systemic inequality, as elicited during on online debate among undergraduate students. The debate centred on the degree to which white South Africans may legitimately identify as Africans. This topic served as a means of stimulating talk about the effects of racialisation in post-apartheid South Africa. During the analysis, the arguments that emerged from the online debate were analysed within a framework of white talk, referred to as New South Africa Speak. All contributions to the debate were measured against the discursive forms and functions that characterise New South Africa Speak. The findings are reported in terms of: During the conclusion the potential relevance of these findings to ongoing protest movements at South African universities is considered.     

The politics of anti-corruption enforcement in South Africa

The criminalisation of corruption recognises that the misuse of official office for private gain exacts a detrimental and distorting effect on a country's social and economic development. This is especially acute in countries undergoing rapid political system transitions. In an effort to combat corruption, governments have come under increasing pressure to enhance the monitoring and oversight of public institutions through stringent intra and inter-institutional checks. In South Africa, the evidence clearly shows that concrete and incremental steps have been introduced since the country's democratic transition to regulate malfeasance in the public sector through heightened monitoring, prevention, investigation and prosecution measures. Despite these measures, intra and inter-institutional analysis of anti-corruption enforcement indicates that the integrity of this approach, informed by principle-agent accountability arrangements, can be compromised or side-lined by collective action efforts that undermine the effectiveness of anti-corruption mechanisms. This reflects a politicisation of anti-corruption enforcement.     

Assessing South Africa's ambivalent SOGI diplomacy in Africa

Discrimination on the basis of sexual orientation and gender identity in Africa has received growing attention as some states have passed harsh laws against sexual minorities. South Africa stands out as one of the few states in Africa with constitutional guarantees and a strong legislative framework to protect sexual orientation and gender identity (SOGI) rights. However, Pretoria's SOGI stance in Africa is uncertain. While South Africa sometimes assertively supports SOGI rights abroad, at other points it ambivalently backs away from the issue. This paper examines the array of domestic and regional dynamics that inform South Africa's approach to SOGI issues. The article concludes by discussing recent scholarship on the negative socioeconomic impacts of marginalising sexual minorities. This research indicates that, if South Africa pursues a foreign policy that more clearly defends SOGI rights, it can both promote its values and further its interests throughout Africa.     

International Norms and the End of Apartheid in South Africa

This article examines the interface in the post-World War II era between expanding global movements supporting human rights and traditional great power concerns regarding global security, and asks why an international alliance of actors mobilized to pressure the Western powers, particularly the USA, to politically isolate and economically sanction South Africa in the midst of the cold war. We argue that in the international struggle against apartheid, humanist (human rights) ideology emanating from social movements in global civil society clashed with traditional realist ideology regarding what constituted state security in the global polity. The norms of self-determination of nations and anti-racism together fueled global activism and challenged powerful Western states. Facing mass protests and lobbying efforts from citizens, democratic states across the Western world found greater security in upholding their own professed human rights principles than in maintaining close economic ties to the apartheid regime.     

The foreign policy and intervention behaviour of Nigeria and South Africa in Africa: A structural realist analysis

This article assesses the foreign policy and intervention roles of Nigeria and South Africa in Africa, given their status as regional powers, and the regional complexes within which they operate. Drawing references from a plethora of conflicts in which these two states have intervened, this article argues that structural realism, given its emphasis on the material structure of power and the pursuit of relative gains, is useful as a theoretical framework in this assessment. The article makes a contribution to the literature by illustrating the value of structural realism as an international relations (IR) approach within which the intervention behaviour of these two African states can be analysed. The author acknowledges that while structural realism points to the fact that the pursuit of relative gains may be behind the normatively-clad role conceptions of states, foreign policy cannot be reduced to the pursuit of relative power alone.     

Political opposition and the challenges of a dominant party system: The democratic alliance in South Africa

The African National Congress enjoys a position of leviathan-like dominance in South Africa. In official opposition stands the Democratic Alliance whose support has risen considerably since South Africa's first democratic elections in 1994. The white electorate strongly favours the party over its main rival, the Freedom Front Plus. The coloured community in the Western Cape has also given the Democratic Alliance its support. Although the party has done well in attracting the support of ethnic minority groups it has not been so successful among the African electorate. In accounting for the success of the Democratic Alliance this article considers three themes: firstly, the reasons why white voters, especially Afrikaners, shifted their support to the party; secondly, the brand of South African patriotism now used by the party to promote the primacy of a non-racial South African identity; and finally, the party's understanding of political opposition and the obstacles that exist to it making further electoral progress.     

Alleviating poverty through resource provision: The case of a South African agricultural project

The article documents the findings of a qualitative study that assessed the sustainability of providing resources for poverty alleviation. It argues that access to resources does not assure livelihood security. The study also argues that the ability to sustain resources, rather than merely facilitating access, assures poverty alleviation and livelihood security. Using a qualitative research method and the sustainable livelihoods approach, the article assesses the activities and performance of a small group of women in a government-sponsored agricultural project. The findings reveal that exited projects struggle to sustain themselves and that assetting alone – without skills, capacity, sense of ownership and a clear focus – does not yield the sustainability necessary for poverty alleviation. The conclusion is made that although resources are a necessary first step towards poverty alleviation, sustainable resource management should be highly valued in the process. The article recommends that agriculture-based development projects not be seen as the only option for the rural poor, as knowledge of farming is indeed crucial.     

Lesotho's interactions with South Africa and regional organisations in Southern Africa

Media reports alleged in late 2012 that South Africa was treating Lesotho ‘worse than … under apartheid’. To test that premise, this article contrasts Lesotho's regional and bilateral interactions during the colonial and apartheid eras with present relationships. It reviews bilateral and regional factors that impact Lesotho, emphasising Lesotho's roles in the Southern African Customs Union, the Common Monetary Area, and the Southern African Development Community (SADC) as well as diverse bilateral transactions with South Africa. Lesotho's experiences with SADC economic, political and security operations are evaluated. Whether a mutually beneficial relationship with South Africa is replacing the prior hegemonic pattern is questioned, especially after the peaceful transfer of power in 2012 to Lesotho's opposition parties. Dual citizenship, open borders, an economic union and even the remote possibility of political fusion are discussed. Finally, the article addresses how Basotho view border issues, why they have reservations about regionalism and political amalgamation, and why commitment to separate Lesotho statehood persists.     

The existentialities of Ethiopian and Nigerian migrants in South Africa

Many studies on international migrations have concentrated on South-North migrations, causes and consequences of such migrations, sending and receiving countries and characteristics of migrants’ interfaces. there is much less scholarly work on South-South migrations, and academic and policy works on wider Africans’ migrations into South Africa are particularly scarce. even among the very few existing studies on South-South migrations, very few account for migrants’ existentialities in South Africa – a nation experiencing the largest scale migrations in Africa and strategising to cope with associated issues, especially among the hard-to-reach migrant communities. This article therefore, examines the ramifications of experiences and existences or existentialities of ethiopian and Nigerian immigrants in South Africa as crucial case study for the growth of pan-Africanism. the approach adopted for this article is transnational systematic interactions and observations in Ethiopia, Nigeria and South Africa. Secondary sources from unclassified documents, scholarly journals, reports and reliable Internet sources were utilised. The findings suggest the need for more robust, inclusive and dynamic social/migration policies in South Africa, as well as other southern nations experiencing high immigration. the argument is that the receiving nations of migrants must pay more attention to objective and comprehensive understanding of migrants and migrant communities to sustainably appropriate migration’s gains and to ameliorate unintended migration consequences.     

Exploring the link between trust and political participation in a divided society: evidence from South Africa

In empirical research political scientists have found that individuals with higher levels of trust participate more frequently in politics. But how does this link manifest in deeply divided societies? Examining South Africa 10 years after transitioning to democracy, this paper argues that South Africans’ attitudes towards ethnic others shape their decision to participate in political activities. Drawing upon scholarship on the micro-foundations of trust and participation and using Afrobarometer survey data from over 2000 respondents across South Africa in 2005, I find that South Africans who have been more trusting of non-coethnics have participated more frequently in a broad range of political activities.     

Culture and working life: Ari Sitas and the transformation of labour studies in South Africa

This lecture was given at the Celebrating Ari Sitas: the World of Work and the Power of Poetics, Global Studies Programme (GSP) conference, September 4 & 5 2017, at the Centre for African Studies Gallery, University of Cape Town.     

Corporate South Africa and biodiversity in a green economy

Abstract

Environmental protection and conservation efforts pose a major challenge the world over, more so for newly industrialising countries that need to strike the precise balance between environmental preservation and future economic development. An arduous challenge for business and the government is the reconciliation of economic growth, development and natural resources conservation. Biodiversity conservation is no longer the preserve of national organisations or state bodies. Companies as users of biodiversity and contributors to its degradation and loss should be a part of the solution as well. The general business world has since entered a new era in terms of its role in aiding and disabling the move towards sustainable development. This is partly attributed to an evolution in policy making from treating the corporation as a problem to perceiving it as a vehicle for economic development and, in this context, integral to the concept of an African renaissance. It is against this backdrop that the article takes stock of the manner with which the corporate sector is conserving and preserving biodiversity as well as methods and modes that are used to do this. It also highlights some of the theories that have been posited to do this which in turn can assist in mapping future engagement. This article aims to present a case for further including the private sector in conserving and preserving biodiversity as a sub stream of environmental issues facing the world today.     

Manufacturing Black-on-Black Violence in Africa: A Decolonial Perspective on Mfecane and Afrophobia/Xenophobia in South Africa

The phenomenon of “black-on-black” violence among the people of Africa has, ever since the advent of modernity/coloniality, been articulated in such a way that it presents victims as perpetrators. Thus, from the Mfecane violence of the “pre-colonial” era to the xenophobic/Afrophobic violence of the “post-colonial” era in Africa, incidents of black-on-black violence have always attracted explanations that cast doubt on the humanity of the black subject, through the colonial strategy of inventing and inverting causation. This colonial strategy entails both mis-presenting the epochal history of coloniality by representing it in terms of rupture instead of continuity, as well as representing the indigenous African subject as inherently violent. I argue in this article that black-on-black violence is a product of coloniality—a racist global power structure that makes incidents of “non-revolutionary violence” among the oppressed black subject inevitable. Thus, I deploy the case of the Mfecane violence of the “pre-colonial” era in southern Africa, and the Afro-phobic attacks on foreign nationals in “post-apartheid” South Africa to unmask the longue durée of coloniality, and its role of manufacturing blackon-black violence among the black people of Africa.     

Seducing the people: Populism and the challenge to democracy in South Africa

Recent ructions in South Africa's ruling African National Congress have been described from time to time in the media as signalling a dangerous shift towards ‘populism’. The article examines this contention. It argues that South Africa is witnessing a significant challenge to the founding precepts of constitutional democracy. This challenge emanates from the (populist) equation of democracy with ‘the will of the people’. The article unpacks some of the implications of reducing democracy to majoritarianism. It provides also an analysis of why populist appeals of various kinds have been so appealing to South African voters 15 years into democracy. The article argues that the challenges that are currently being experienced in relation to democratisation in South Africa have to do with the inherent tension between the animating ideology of democracy, which suggests that power resides with the people, and the practical functioning of democracy, which relies on the devolution of power to the representatives chosen by a section of the people who rely on order and predictability in the polity in order to govern in a workable way. Populist appeals, it is argued, exploit this tension. But what makes it possible for this strategy to succeed is the failure on the part of political elites to engage in the process of building democracy by way of inculcating respect for democratic values.     

South Africa and Namibia: Aspects of a relationship,historical and contemporary

South Africa occupied Namibia for 75 years. After that occupation ended in 1990, numerous ties between the two countries continued to exist and their economies are still intertwined more than 25 years later. In both countries the liberation movements that fought apartheid and then came to power are still in power. This might suggest that the relationship between the two countries would be a particularly close one. When the leaders of the two countries meet, as they regularly do, they speak of fraternal relations and point to ways in which the two countries are working together to enhance co-operation and regional integration. However, the relationship is a very unequal one, and the small state of Namibia retains suspicions of the regional hegemon, suspicions that have a long history. Areas of tension between the two states therefore remain. This paper considers aspects of their bilateral relations, within the multilateral contexts of the Southern African Customs Union and the Southern African Development Community.     

Writing Roots in Post-Apartheid South Africa

What are the benefits and drawbacks of the popular practice of writing Alex Haley-style Roots narratives—and making roots claims more broadly—in post-apartheid South Africa? This article explores this question through special attention to two South African neo-slave narratives. The first, Botlhale Tema’s The People of Welgeval (2005), is a contemporary version of Haley’s classic that reveals the benefits of genealogical narration particularly in repairing individual trauma and addressing the vexing problem of land redistribution. The second, Yvette Christiansë’s Unconfessed (2006), can be read as text that challenges both the literary model and the psychological and social projects I associate with Haley and Tema, as it foregrounds the gaps or cracks present in such acts of recuperation and focuses on a kind of pain than cannot be assuaged or made up for. I argue that, taken together, these novels concerned both with historical slavery in South Africa and its legacy in the democratic present help us to move beyond a longstanding “roots”/ “routes” dichotomy to understand what roles each term plays for individuals grappling with racial oppression and where, how, and why the terms fold into each other.     

Revisiting Colonial Dismemberment in South Africa: On Cultural Text and the Mandela Nuclear Family

Abstract

For many years, Nelson Rolihlahla Mandela—in a number of his public statements and writings—frankly expressed his regrets regarding the strain that his anti-apartheid activism put on his immediate and nuclear family. From his marriage to Evelyn Mase, and later to his second marriage to Nomzamo “Winnie” Madikizela, one central thread that permeates both is the impact of colonial-apartheid dismemberment on the Mandela nuclear family. Thus, the focus of this article is on the critical analysis of a cultural text that was authored by the late former statesman to reflect on various aspects of his life. Relying on his autobiography, Long Walk to Freedom, the objective of the article is to understand how such a cultural text registers the idea of colonial-apartheid dismemberment as lived by the Mandela nuclear family under colonial-apartheid oppression. Besides the 27 years spent at Robben Island prison, much of Mandela's life was characterised by his neglect of family responsibilities, as a result of the lived realities of his activism against colonial-apartheid South Africa. Thus, using the case of Mandela's nuclear family structure, the article critically analyses the role of cultural texts such as autobiographies in registering colonial-apartheid dismemberment in South Africa.     

Between transitional justice and politics: Reparations in South Africa

ABSTRACT

Reparations are a major component of transitional justice in the aftermath of widespread abuse. However, the implementation of reparations programmes often follows the logic of transitional politics, where short-term political interests trump victims’ rights. Using the South African case as a cautionary tale, this article shows that reparations are susceptible to political instrumentalisation and evaluates the role of international redress norms in safeguarding victims’ rights. Civil society groups have used the right to reparations as a basis for political contestation of inadequate reparations programmes and focused primarily on the broadening of redress norms. However, the existing international legislation fails to protect victims’ rights to reparations from political manoeuvring. In conclusion, the article highlights the need for international redress norms to be consolidated and made more concrete in order to more effectively circumscribe the scope states have to avoid meeting their reparations obligations.