Unveiling Nepal's Civil Society

The main purpose of this paper is to provide information about Nepal's civil society as far as possible, as the same has become much contested in recent years. The article looks into the different traditions (from traditional to post-modern) of civil society in Nepal as an endeavour to take stock of where it stands vis-à-vis with various factors in the context of economy, polity, and society. The paper argues that, although Nepal has a very long tradition of civil society, the extant one is highly politicized. Part of the problem with politicization lies with perpetual political instability and part with the way civil society has come to be understood. In the context of Nepal, there are yet no clear tools developed to map the civil society. It concludes that one cannot have water-tight compartmentalization of civil society and other societies as they are interdependent, but when civil society groups lose the civility factor, they are bound to face legitimacy questions—which perhaps is the case in Nepal.     

Reconsidering the Effects of Bonding Social Capital: A Closer Look at Black Civil Society Institutions in America

Few studies consider how Putnam’s bridging and bonding social capital arguments apply to voluntary associations within American minority group communities. Consequently, I examine African-American civic groups to explore Putnam’s claims about the potential negative political effects of bonding social capital. In contrast to the bonding social capital thesis, I argue that black communal associations encourage African-Americans to be involved in a variety of mainstream civic and political activities that reach beyond their own group interests. Using the 1993–1994 National Black Politics Study I demonstrate that although black organizations are predominantly composed of African-Americans and work to advance their interests, these goals are not pursued at the expense of connecting blacks to others in the general polity.

The gender gap in populist radical-right voting: examining the demand side in Western and Eastern Europe

ABSTRACT

In most countries, men are more likely to vote for parties of the populist radical right (PRR) than women. The authors argue here that there are two mechanisms that might potentially explain this gender gap: mediation (women's attitudes and characteristics differ from men's in ways that explain the PRR vote) and moderation (women vote for different reasons than men). They apply these two mechanisms to general theories of support for PRR parties—the socio-structural model, the discontent model, and the policy vote model—and test these on a large sample of voters in seventeen Western and Eastern European countries. The study shows that the gender gap is produced by a combination of moderation and mediation. Socio-structural differences between men and women exist, but the extent to which they explain the gender gap is limited, and primarily restricted to post-Communist countries. Furthermore, women generally do not differ from men in their level of nativism, authoritarianism or discontent with democracy. Among women, however, these attitudes are less strongly related to a radical-right vote. This suggests that men consider the issues of the radical right to be more salient, but also that these parties deter women for reasons other than the content of their political programme. While the existing research has focused almost exclusively on mediation, we show that moderation and mediation contribute almost equally to the gender gap.     

Civil Society after Democracy: The Evolution of Civic Activism in South Africa and Korea

The phase of democratic consolidation can significantly impact the motives, dynamics and objectives of civil society. Its internal roles, dynamics and power balances are significantly altered by the advent of democracy, due to shifting resources, political opportunities and a general reframing of goals and objectives. By adopting a definition of civil society as an ‘arena’ (which highlights the continuously evolving composition and leadership of civil society) and borrowing a number of theoretical dimensions from social movement theory (which underline the importance of resource mobilization, political opportunities and conceptual framing processes), the article shows that the advent of democracy has posed a number of challenges to civil society organizations in Korea and South Africa. Moreover, the consolidation of democracy has inevitably changed the nature of government–civil society relations. While in South Africa institutional politics reasserted itself in the first years of democracy, thereby sidelining organizations and movements concerned with public accountability and good governance (which have only recently resurfaced through the action of new social movements), in Korea corruption and lack of transparency immediately marred the dawn of democracy, providing civic movements with a fertile terrain to galvanize civic mobilizations vis-à-vis the lack of responsiveness of the political class.     

Civil Society and the Legitimation of Global Governance

Abstract

This article assesses in what ways and to what degrees civil society activities have advanced the legitimacy of global governance institutions. It is argued that these citizen initiatives have often enhanced the democratic, legal, moral and technical standing of regulatory agencies with planetary constituencies and jurisdictions. However, these benefits do not flow automatically from civil society mobilizations and on the whole are much less extensive than they could be. With a view to greater realization of the potential contributions to legitimacy, the article elaborates recommendations for more, more inclusive, more competent, more coordinated, and more accountable engagement of global governance by civil society organizations.     

Civil Society and Violence in India's Northeast

The dominant view of India's Northeast highlights violence as a predominant feature and presents civil society as non-existent. Nevertheless, between a militarily-willed state and violent insurgencies lie very many formal associations and informal networks that organize the space for a civil society. The paper attempts to highlight the existence of such relatively lesser-known institutions of civil society in the region. However, there seem to be differences in the very nature of associations of civil society. Homogenous, intra-ethnic networks of civil society in the rural Northeast seem to be more vulnerable to violence and nationalistic fervour. In contrast, formal associations or inter-ethnic informal networks in the urban Northeast seem to handle conflicts and violence better. While the contents herein are expected to inform public discourses on a fragile region, they might also help challenge popular notions about the potential of an existent civil society in similar regions.     

Civil Society Mappings by Government: A Comparison of Ecuadorian and Colombian Cases

Scholars argue that we cannot see civil society organizations (CSOs) as legitimate players in policy if we have no clear ways to define them and if we lack information explaining their functions. Thus, scholars and practitioners alike have encouraged the ‘mapping’ of civil society. Mapping civil society consists of gathering and collating information on CSOs and often making it publicly available. There is little scholarship about such mapping efforts implemented by government. This article compares new mapping efforts in two countries—i.e., registries of CSOs created by governments in Ecuador and Colombia. The article examines the intentions of civil society mapping by government, identifying three key goals: to collect data, to regulate, and to foster collaboration. It discusses the differences across civil society mappings by government and in comparison with other mapping projects. The article argues that registries are increasingly positioned as a link between government and civil society not only to collect data for transparency but also to implement regulatory measures and to foster various degrees of collaboration. Thus, greater research attention to civil society mappings by government and their possible implications on civil society development and civil society/state relations is needed.     

Civil Society,Moderate Islam,and Politics in Indonesia and Malaysia

What role do moderate Islamic organizations play in promoting democratization in Malaysia and Indonesia? What is the difference between large, grassroots organizations and newer more urban-based non-governmental organization (NGOs)? Is one type of organization more effective than the other? This paper looks at the changing dynamics of moderate or progressive Islamic organizations in Malaysia and Indonesia. It examines organizations such as the Liberal Islam Network in Indonesia and Sisters in Islam in Malaysia, as well as others, to try and understand the conflict between moderate or progressive Islamic groups and more conservative Islamic forces and to evaluate the role such moderate organizations play in advocating for greater protection of rights and liberties. The article finds that under moderately open conditions (like in Indonesia after 1998), Islamic NGOs do play an important and constructive role in promoting democracy.     

NGOization and de-NGOization of Public Action in Nepal: The Role of Organizational Culture in Civil Society Politicality

Abstract

This article explores the relation between organizational culture and the politicality of civil society organizations, or rather their social construction as political. It is based on a case study of a network (NW) of human rights NGOs in Nepal during the last few years of a Maoist insurgency and the period of autocratic rule by ex-king Gyanendra, and its immediate aftermath. Through detailed ethnographic material, this article highlights the central role of the NW's organizational culture in allowing it to act in ways that were recognized as political. Specifically, it shows how a process of ‘de-NGOization’ of everyday practices and values enabled NW to become a credible actor for political change during a crucial period of Nepal's history. This article contributes to the ethnography of civil society, urges that more attention be paid to the relation of civil society to the political domain, and suggests ways forward in researching this topic.     

Democracy and Troubled Autonomy: Sectarian Politics and Civil Society in Japan

Civil society organizations (CSOs) exist in overlapping fields of influence, often within contentious relationships. Although the autonomy of a CSO is generally considered critical, currently available conceptualizations of civil society tend to focus on its relation to the state and minimize the role of political parties and social movement organizations. Drawing on the case study of the Women's Democratic Club (WDC), a women's organization in Japan established in the period immediately after World War II, this article examines the ways in which CSOs' embeddedness in their socio-political contexts problematizes organizational autonomy. As a non-partisan organization with democratic values, the WDC promoted egalitarianism and embraced heterogeneous membership within the organization. However, its embeddedness in the political left and its members’ divided and conflicting loyalties challenged its autonomy as an organization. This article seeks to contribute to the inclusion of non-governmental organizations in theoretical and empirical considerations of autonomy of civil society.     

Electoral competition in Europe's new tripolar political space: Class voting for the left,centre‐right and radical right

The rise of the radical right fundamentally changes the face of electoral competition in Western Europe. Bipolar competition is becoming tripolar, as the two dominant party poles of the twentieth century – the left and the centre‐right – are challenged by a third pole of the radical right. Between 2000 and 2015, the radical right has secured more than 12 per cent of the vote in over ten Western European countries. This article shows how electoral competition between the three party poles plays out at the micro level of social classes. It presents a model of class voting that distinguishes between classes that are a party's preserve, classes that are contested strongholds of two parties and classes over which there is an open competition. Using seven rounds of the European Social Survey, it shows that sociocultural professionals form the party preserve of the left, and large employers and managers the preserve of the centre‐right. However, the radical right competes with the centre‐right for the votes of small business owners, and it challenges the left over its working‐class stronghold. These two contested strongholds attest to the co‐existence of old and new patterns of class voting. Old patterns are structured by an economic conflict: Production workers vote for the left and small business owners for the centre‐right based on their economic attitudes. In contrast, new patterns are linked to the rise of the radical right and structured by a cultural conflict.     

Within,Above, and Beyond: Churches and Religious Civil Society Activism in South Kivu

In South Kivu in the Eastern part of the Democratic Republic of Congo (DRC), various church actors have chosen to involve in advocacy and mobilization through a formalized civil society structure known as La Société Civile (LSC). In this article, we explore the relationship between the churches and civil society in Eastern DRC, paying particular attention to why this cooperation has taken such a formalized expression, the motivations of church actors to become involved in LSC and, finally, how this relationship between different civil society actors has underpinned various peacebuilding efforts at the local, provincial, and national scale.     

Global Civil Society and International Summits: New Labels for Different Types of Activism at the COP15

Research in the field of citizenship, civil society, and social movements in relation to larger democratic summits has either focused on radical confrontational elements of activism, broad public demonstrations, or the professional non-governmental organizations. In this article, I label the types of activist groups involved in and around the COP15 climate summit in Copenhagen (2009). My proposition is that such a categorization may help to refine the general debate through more nuanced distinctions and accurate definitions and provide a better understanding of why the creative elements seem to take a central role in today's activist landscape. I develop these typological conceptual representations based on an understanding of civil society as a mediating catalyst. By presenting six versions of citizenship participation based on an analysis of diverse ends and means, I identify how each of them has their own specific logic about the democratic challenges surrounding the summit. This analysis leads me to address the question of whether an attempt to bridge the gap between the official system and the active citizen through a distinction between antagonistic and negotiation-friendly forms of activism is fruitful. In conclusion, the creative activist is revealed as a mediating figure in civil society pointing towards a new definition of ‘facilitating citizenship’.     

从马克思的市民社会观到当代社会观——市民社会理论视域下的中国"社会建设"

西方的市民社会理论经历了三个发展阶段,首先是市民社会与野蛮社会的分离,其次是市民社会与政治国家的分离,最后是市民社会与经济社会的分离。马克思的市民社会观处于第二个阶段,他剖析了现代市民社会的产生和内在矛盾,揭示了市民社会的本质和发展方向。中国的“社会”正处于西方市民社会发展的第二阶段。而其历史背景却处于西方第二和第三阶段交错的现代性背景中。根据历史的经验与中国的现实,中国目前的社会建设首先要健全市场经济体制,推进政治体制改革;其次要加强以改善民生为主的社会建设,培育公民社会;最后要促进社会与国家的良性互动,克服市民社会的内在矛盾。     

Civil Society Intervention in the War-Torn Gulu District in Northern Uganda: Policy Implications for Social Service Delivery

Civil society in the African Gulu district of Uganda operates in an area of acute humanitarian crisis. The fragile nature of the environment due to prolonged civil war has rendered ineffective the implementation of public policies that should enable the population access to services. Thus, civil society intervention in this area is on urgent requirement as government and market have failed to deliver services to the people. The Gulu case is representative of other developing countries undergoing similar conflicts. Development partners need to recognize the role of civil society and advocate policies that enhance their effective participation in the development process. In order to more effectively tackle global development challenges, and in this era of globalization, this article argues that serious discussions should be held by all development partners to form a global governance system led by civil society organizations.     

公民社会与和谐社会的构建

公民社会与和谐社会是一种相互促进与相互影响的良性互动关系.公民社会在构建社会主义和谐社会的过程中扮演着重要的角色.健全而成熟的公民社会,在促进社会整合,激发全社会的创造活力,协调各方面的利益关系,化解社会矛盾,维护社会公平与正义,促进社会安定与有序发展等方面发挥着重要的作用.     

政府、市场与公民社会的良性互动

20世纪80年代以来,西方国家在对市场失灵与政府失效进行纠错的基础上,提出了治理与善治的行政改革理念和模式。善治的实质在于实现政府、市场与公民社会之间的良性互动,以此来弥补政府和市场在调控和协调过程中的某些不足。治理和善治在一定程度上反映了公共行政发展的规律和趋势,借鉴和吸收其合理因素,对于推进我国的行政改革,促进我国社会资本的形成和转化,实现我国的善治具有借鉴意义。     

Civil Society Influence on International Organizations: Theorizing the State Channel

Abstract

The literature on transnational civil society tends to treat civil society organizations (CSOs) as independent actors, accomplishing policy change largely through moral force or popular pressure. However, a significant portion of CSO successes in policy advocacy actually utilizes alliances with state actors. To understand the implications of this ‘state channel’ of CSO influence, we develop a new model of CSO use of state influence. We identify four factors that determine whether the state channel is accessible for CSOs to use and is likely to produce more effective CSO influence than direct CSO engagement with the international organization (IO): the porousness of the targeted states and IOs, the availability of contacts, the possibility for alignment of interests, and the relative power of aligned state and IO contacts. We illustrate this theory using four case studies of civil society engagement: two case studies involving the World Bank and two involving the Association of Southeast Asian Nations. Our analysis suggests that the factors determining CSOs' successful use of the state channel currently tend to favour a small number of well-resourced, reformist CSOs from porous and powerful states.     

Breakpoint or Binder: Religious Engagement in Dutch Civil Society

Civil society as a social sphere is constantly subjected to change. Using the Dutch context, this article addresses the question whether religiously inspired engagement is a binder or a breakpoint in modern societies. The author examines how religiously inspired people in the Netherlands involve themselves in non-governmental organizations (NGOs) and voluntary activities. Religious involvement and social engagement in different European countries are compared and discussed. In addition, the author explores the models of civil society and applies these to both the Christian and Islamic civil society in the Netherlands. Using four religious ‘identity organizations’ as case studies, this article discusses the interaction of Christian and Islamic civil society related to secularized Dutch society. The character and intentions of religiously inspired organizations and the relationship between religious and secular involvement are examined. This study also focuses on the attitude of policymakers towards religiously inspired engagement and government policy on ‘identity organizations’ in the Netherlands.