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Abstract

Civil society literature attributes the weakness of post-communist civil society to the communist heritage. It is structurally weak, the argument goes, because post-communist citizens are averse to voluntary organizations and because of ethnic nationalism. This article goes beyond the heritage argument and contends that post-communist civil society is weakened by democratization itself. Post-communist democratizing states are fragmented structurally and ideologically, and lack a consensus on the liberal state as a provider of public goods and an inclusive citizenship. Simultaneously, the non-state sector in post-communism is expanding in both liberal and illiberal directions. While the liberal segments of the state respond to a liberal civil society, its illiberal segments reinforce an illiberal civil society. Consequently, ‘good’ civil society is forced to confront ideologically both the illiberal state and illiberal non-state groups, which limits its potential contribution to promoting good governance. The argument is illustrated by a study of civil society's transformation in post-Milo?evi? Serbia and the struggle by liberal civil society groups for acceptance of responsibility for Serbian war crimes committed in the wars of Yugoslavia's disintegration in the 1990s.  相似文献   

3.
This article poses questions of power to social services provided by voluntary organizations. In particular, it examines the assumption that voluntary and local organizations represent ‘containers’ for a radically different social work rationality, where the marginalized are met in a more equal and attentive fashion, ‘on their own terms’. Thus, the world of volunteering and ‘friendly amateurism’ has been seen as a source of instructive ethics from which government policies should take their lead. While recognizing that this discourse on voluntary rationality has had a number of positive effects, it has almost completely blocked discussions of the forms of power exercised in voluntary services. It is suggested that questions of power, rationality and organized welfare can be fruitfully re-formulated within a Foucauldian register. Applying Foucault's concept of ‘dispositif’ to services for the homeless, the article demonstrates that social work rationality is not linked to the public/private divide but rather to a specific service domain. The article questions the widespread belief that public social services are always permeated by power, whereas those of civil society provide a more power-free domain where ‘genuine human’ meetings may take place.  相似文献   

4.
Civil society as a social sphere is constantly subjected to change. Using the Dutch context, this article addresses the question whether religiously inspired engagement is a binder or a breakpoint in modern societies. The author examines how religiously inspired people in the Netherlands involve themselves in non-governmental organizations (NGOs) and voluntary activities. Religious involvement and social engagement in different European countries are compared and discussed. In addition, the author explores the models of civil society and applies these to both the Christian and Islamic civil society in the Netherlands. Using four religious ‘identity organizations’ as case studies, this article discusses the interaction of Christian and Islamic civil society related to secularized Dutch society. The character and intentions of religiously inspired organizations and the relationship between religious and secular involvement are examined. This study also focuses on the attitude of policymakers towards religiously inspired engagement and government policy on ‘identity organizations’ in the Netherlands.  相似文献   

5.
Both civil society organizations (CSOs) and political parties are expected to be vital actors in democratic societies, yet the ideal relationship between the two types of groups has not been fully explored. This article analyses how the interaction between CSOs and political parties has affected democratic consolidation in contemporary Turkey. Through personal interviews with leaders of both types of groups, the study finds that traditional power relations have shifted to include a greater number of political actors. Islamists, who were previously peripheral in politics, have joined the traditionally dominant secular nationalists at the ‘centre’ of political power. However, instead of increased pluralism, the study finds Turkish society now polarized along secularist/Islamist lines, both in political parties and among CSOs. While restrictions against non-governmental organizations have been lifted in recent years and the number of groups has grown, most are still viewed as ‘arms’ of political parties, lacking an independent voice and political power. These findings suggest that the civil society sector in Turkey is underdeveloped and unable to contribute positively to the democratization process.  相似文献   

6.
Scholars argue that we cannot see civil society organizations (CSOs) as legitimate players in policy if we have no clear ways to define them and if we lack information explaining their functions. Thus, scholars and practitioners alike have encouraged the ‘mapping’ of civil society. Mapping civil society consists of gathering and collating information on CSOs and often making it publicly available. There is little scholarship about such mapping efforts implemented by government. This article compares new mapping efforts in two countries—i.e., registries of CSOs created by governments in Ecuador and Colombia. The article examines the intentions of civil society mapping by government, identifying three key goals: to collect data, to regulate, and to foster collaboration. It discusses the differences across civil society mappings by government and in comparison with other mapping projects. The article argues that registries are increasingly positioned as a link between government and civil society not only to collect data for transparency but also to implement regulatory measures and to foster various degrees of collaboration. Thus, greater research attention to civil society mappings by government and their possible implications on civil society development and civil society/state relations is needed.  相似文献   

7.
Abstract

The UK has become a prime case for the implementation of the ‘new governance’ of partnership between central government and civil society. This perspective has become central to New Labour policies for both local socio-economic regeneration and democratic renewal in the United Kingdom. However, limitations in its redistribution of power, its transparency in the policy-making process, including the representativeness of civil society participants, and, in the effectiveness of its outcomes have all been alleged by academic critics. These issues are explored by contrasting a robust, British case of local, participatory governance in Bristol with a quite different, and more conventional approach to democratic renewal in the Italian city of Naples. Despite similar problems of socio-economic dereliction and similar schemes of regeneration in the two cases, the Italian approach emphasized the exclusive role of a renewed constitutional democracy, while in Bristol central government agencies promoted an accentuation of local trends to participation by local civil society organizations. Applying an analytical framework composed of national policies and regulations, institutional rules and norms, and the collective ‘identity’ factors identified by social capital theory, governance changes are here treated as ‘exogenous shocks’ and/or as opportunities for choice. However, over and above differences in these institutional frameworks the key factors are shown to be the longer-standing political cultures influencing local actors and their own repertoires of action; with repertoires influenced by objective validations of previous policy choices, or economic or electoral successes. The study finds that the achievements of the ‘inclusive’, participative governance approach do not significantly exceed those of an exclusivist, ‘neo-constitutionalism’, as practised by a more autonomous local government in Naples. Thus, on this evidence, enhanced civil society engagement still requires greater freedom from central government direction.  相似文献   

8.
Over the last several decades, civil society activists and non-governmental organizations have been employing new information and communication technologies, such as the Internet, to facilitate their activities. At the same time, an increasing number of computer scientists, hackers, and engineers have become increasingly politicized, contributing their skills to security, privacy, and networking tools used by civil society organizations worldwide. The merging of these two social forces, and their sophisticated uses of technology for political action, is giving rise to a new form of distributed information and communication networking that I refer to as ‘network intelligence’.  相似文献   

9.
The ‘Southern Fire’ is an ethno‐religious conflict in the southernmost region of Thailand that has claimed thousands of lives since a violent upsurge in 2004. According to a framework for conflict resolution, the state's policy alone could not resolve the conflict as it focused mainly on implementing a ‘peacekeeping’ strategy by increasing the number of security forces. Pursuing a ‘peacemaking’ strategy via peace talks by the government did not create any concrete outcome either. Therefore, to create lasting peace, civil society actors need to be involved in a ‘peacebuilding’ strategy in order to keep the balance of socioeconomic structures. A number of civil society groups have played significant roles that could reduce the tensions in this region. Based on the in‐depth interview data and documentary research, this article identifies the eight roles of civil society and its potential to grow in the deep south. This article helps to promote civil society as a tool of a non‐violent approach that could help create a sustained peace in these provinces. Copyright © 2016 John Wiley & Sons, Ltd.  相似文献   

10.
Abstract

This essay systematizes the ontology of non-governmental organizations (NGOs) and the processes of their inclusion in world politics. It tracks conceptualizations of NGOs, their integration into IR theory, and the resultant move toward global governance (GG) theory. First, I provide an interdisciplinary ontological evolution of NGOs in international relations (IR): as international interest groups, then transnational social movement organizations, then transnational advocacy networks, and most recently as global civil society. All stress different features of NGO activism, but none have successfully replaced the term ‘NGO.’ Second, this new ontology requires a new process for participation in world politics—GG. GG theory expands on IR theory to include NGOs in multi-actor, issue-driven relationships.  相似文献   

11.
ABSTRACT

Against the international backdrop of rising religious tensions, this article explores contemporary civil society views on religious freedom in Bangladesh. It uses critical frame analysis of the corpus of civil society organizations’ (CSOs) submissions to the United Nations’ third cycle Universal Periodic Review (UPR), 2013–18. It provides a timely assessment of Bangladesh’s fulfilment of international obligations on religious freedom, and shows how the politicization of religion and the resultant conflict between ‘secularism’ and ‘extremism’ have been fuelling inter-communal tensions and religious intolerance. In particular, CSOs’ UPR submissions present powerful accounts of the principal human rights pathology affecting the country today, religious-based violence. This is accompanied by a narrative of police malpractice, judicial failings, discrimination, oppression and incitement. A further key finding is ‘situated knowledge’ or first-hand accounts of legal restrictions and government repression of civil society organizations. Consonant with the classical work of liberal theorists, we argue that unprecedented importance now attaches to safeguarding civil society criticality in order to defend religious freedom and uphold human rights in the Republic.  相似文献   

12.
In some areas in Europe and Sweden, it is possible to find institutional deficits, that is, areas wherein the welfare state has more or less withdrawn its institutions. In parallel with this development, greater interest has shifted towards social work already being conducted by volunteers and non-profit organizations. How this social work could take on more responsibility for the social well-being of society is a key question. By applying the theory of ‘production of projects’, this article examines 13 projects conducted by civil society organizations in Sweden and how they could relate to the civil sector becoming a complement or even an alternative to the state welfare sector. In terms of competition for funding, the projects need to be able to package their ideas well and manage relationships with the beneficiaries. The lack of long-term alternatives and the demand for innovative ideas influence the civil sector’s ability to take more responsibility for the social well-being of society and make political influence more difficult.  相似文献   

13.
The People’s Food Policy Project (PFPP) used ‘food sovereignty’ to unite civil society organizations and build a national food policy agenda in Canada from 2008 to 2011. Agri-food scholarship largely highlights the resistance and empowerment dynamic of food sovereignty in the context of neoliberal capital relations. We propose that the story of what food sovereignty discourse does, or could do, in the work of civil society organizations (CSOs), is more complicated. This article contributes to agri-food literature and CSOs studies by examining the governmentalities of the PFPP. We find that the PFPP’s food sovereignty produced at least two discourses: food sovereignty as ethic, or a governmentality of resistance and agrarian empowerment; and food sovereignty as tactic, which we see as a governmentality of administration by CSOs. While PFPP activists increasingly share a spoken commitment to food sovereignty, the analytic of governmentality allows us to show these important differences in the movement, rooted in how CSO actors understand their day-to-day work, and the tensions these differences bring to their seemingly united agenda.  相似文献   

14.

While the moniker non-governmental organization (NGO) connotes distance from the state, it is widely recognized that civil society in a range of political contexts is in fact characterized by close ties across the public-private divide. Scholars of Chinese social organizations have noted that proximity between the state and NGOs is even more pronounced in the context of China. What is less clear is why this is so. Why do grassroots NGOs overwhelmingly pursue engagement with the state? This paper presents findings that enumerate a number of motivating forces that drive state-NGO collaboration, particularly with respect to small, grassroots NGOs that do not have preexisting ties to elites or to the state. Most notable among these is that NGOs seek engagement with state agencies primarily in order to secure public trust. Public trust is found to be key to the ability of such groups to run programs, mobilize citizens or raise funds. These findings therefore have implications for how we understand the critical role of public support and legitimation—in addition to state control—in the enabling of civil society under authoritarianism.

  相似文献   

15.
《Race & Society》1998,1(1):33-61
This interpretive essay uses insights from cultural and postmodern theory, literature, history, and economics, interspersed with personal observations and narrative, to argue that the present historical ‘moment’ is ushering in a qualitatively new era for blacks. Culturally, American society is more truly inclusive of the black presence and interests—symbolized by the ‘arrival’ of Toni Morrison; the hegemony of the Westernized worldviews is weakened, creating a space for legitimate claims of difference to be actualized. While the moment is opportune for attempting to create a “cooperatively diverse” world, the altered socio-economic configuration of the new global order makes it progressively difficult for the old politics of pluralism to persist. In this essay, I argue that the emerging global order requires a shift to a new politics of recognition and a more equitable political partnership. In the main, the task is to fashion those accommodations that will enable blacks and whites (and additional Other(s)) to construct a new social and economic agenda from this new interdependence.  相似文献   

16.
The phase of democratic consolidation can significantly impact the motives, dynamics and objectives of civil society. Its internal roles, dynamics and power balances are significantly altered by the advent of democracy, due to shifting resources, political opportunities and a general reframing of goals and objectives. By adopting a definition of civil society as an ‘arena’ (which highlights the continuously evolving composition and leadership of civil society) and borrowing a number of theoretical dimensions from social movement theory (which underline the importance of resource mobilization, political opportunities and conceptual framing processes), the article shows that the advent of democracy has posed a number of challenges to civil society organizations in Korea and South Africa. Moreover, the consolidation of democracy has inevitably changed the nature of government–civil society relations. While in South Africa institutional politics reasserted itself in the first years of democracy, thereby sidelining organizations and movements concerned with public accountability and good governance (which have only recently resurfaced through the action of new social movements), in Korea corruption and lack of transparency immediately marred the dawn of democracy, providing civic movements with a fertile terrain to galvanize civic mobilizations vis-à-vis the lack of responsiveness of the political class.  相似文献   

17.
ABSTRACT

Under the Justice and Development Party (AKP) rule, Turkey’s civil society has enlarged both in size and diversity of civic engagement. This development is puzzling since Turkey’s weak democratic credentials do not allow an enabling political and legal setting for civil society’s expansion. This study argues that the expansion can be explained through a particular dilemma of rulers in competitive-authoritarian (CA) regimes. The AKP is caught between the conflicting interests of appropriating and containing civil society. While the government needs to cherish civil society to sustain CA regime, it also needs to repress it, as civil society is the only arena where dissenting social forces can still carve pockets of resistance and challenge the dominant paradigms of the regime. Based on extensive fieldwork, this study discusses the patterns of containment and appropriation that have led to the steady expansion of civil society under pressure. The AKP’s dilemma has also rendered Turkey’s civil society ‘tamed’, namely politicized, disabled and segregated. The study broadens the understanding of relations between civil society and the state in CA regimes by offering essential insights into how these regimes are sustained, entrenched and also contested through and within civil society.  相似文献   

18.
This article advances the conceptualization of ‘regional peacebuilding’ and suggests six essentials for effective regional peacebuilding that when put together present a structured analytical approach. The article rationalizes the need for civil society organizations’ (CSOs) regional peacebuilding in Africa’s Great Lakes Region based on the existing conflicts that are of a regional nature. CSOs’ attempts at regionalizing responses are discussed in the context of their constraints and impediments, including inadequate analysis of regional dimensions of conflict and fragmented action. A comparative analysis of two intergovernmental organizations reveals that CSOs’ responses are further handicapped by regional organizations’ narrow conceptualization of peace and security coupled with the limited space for their participation in shaping the organizations’ agenda. Efforts to address these constraints should be coupled with CSOs’ efforts to innovatively develop invented spaces to collaborate on regional peacebuilding.  相似文献   

19.
The negotiation and contents of the Statute for an International Criminal Court (ICC) were strongly influenced by global civil society actors. After examining definitions of global civil society, this article will consider whether and why such involvement of non-governmental actors in international negotiations should be considered desirable. In particular it will assess, in the light of the ICC negotiations, to what extent global civil society democratizes international decision-making processes, considering as elements of democracy: transparency, equality and deliberation, representation and participation. While concluding that this is only very partially the case, the final section will suggest that the tortured democracy question is not the only justification for global civil society involvement in international fora. It will discuss the much overlooked and by no means unproblematic ‘ethical contribution’ of global civil society and offer a qualified defence of more international law, with more global civil society participation, on this basis.  相似文献   

20.
Abstract

This paper investigates the efforts by EU institutions, above all the Commission, to give a ‘European dimension’ to national and EU-level civil society organizations. The array of instruments and different paths available to induce associations of different kinds to ‘go European’ are highlighted: Funding programmes, campaigning, incentives to build transnational networks, and new consultation and involvement strategies. Empirical evidence regarding their effect on civil society organizations is taken from voluntary organizations working in the field of humanitarian aid, development, human rights, and social exclusion.  相似文献   

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