Populism in the Manifestos of Latvian Political Parties: Increasingly Used but Ineffective?

It is often stated that we live in an era of populist zeitgeist, namely, that populism today has become part of everyday politics. Despite systematic attempts to investigate the validity of this claim in Western European democracies, the situation in the Baltic states has been overlooked. This article marks the first attempt to investigate the dynamics of populism in the Latvian party manifestos by using novel research methodology to quantitatively estimate how populist Latvian political parties have become over an extensive period of time. Our findings reveal that in the last two decades populism has indeed become more widespread in Latvian party manifestos, yet it does not seem to be very effective and is largely primarily used by electorally unsuccessful parties.     

‘The Secret Nazi Network’ and Post-World War II Latvian Émigrés in the United States

This study of post-World War II political refugees from Latvia in the United States during the 1970s and 1980s uses data from American and Latvian periodicals, printed materials and archival records to uncover the complexities in small immigrant groups’ collective memory, political position and relations with the dominant group. When a number of Latvians were accused by the Office of Special Investigations of having lied on their immigration forms about their collaboration with the Nazis, this story gained political undertones and propelled the émigré community into an intra-group debate over its history and public image.     

Break Out of Russia: Miķelis Valters and the National Issue in Early Latvian Socialism

This article deals with the political thought of Mi?elis Valters (1874–1968), whose early writings are considered to contain the first clearly articulated argument for independent and democratic Latvia. Until now, Valters's writings haven′t been analyzed in their own historical and intellectual context, being subjected to Marxist and nationalist ‘proleptic mythologies’ instead. However, such an analysis provides us with important insights about the intellectual origins of Latvian political nationalism. Valters's early argument for independent Latvia derives much from the legacy of Russian narodnichestvo and from German liberal legal theory, rather than from Austro-Marxism, as suggested by previous commentators.     

Can postcolonial theory help explain Latvian politics of integration? Reflections on contemporary Latvia as a postcolonial society

ABSTRACT

Democracy and civic society in Latvia are strongly affected by a multifaceted gap between the ethnic majority and minorities within contemporary Latvian society. The political elite are crucial actors in the politics of integration in Latvia. Postcolonial theories can help evaluate and explain the insufficiency of current integration policies in Latvia in respect to the participation of ethnic minorities in Latvia. Current integration challenges will be examined here based on two related issues of Latvian integration policies: (1) the process of naturalization and (2) the conflicting concepts of the twentieth-century Latvian history, especially the occupation in 1940. Both issues should be “revisited” using postcolonial explanatory potential in order to identify the causes of the long-lasting failure of integration policies in Latvia.     

The ‘Louis XVI of the Turks’: The Character of an Ottoman Sultan

Selim III ruled the Ottoman Empire in the Age of Revolutions, but his rule did not reflect the vigorous, expansionist and aggressive spirit of this age. He more resembled a ruler forced to defend his empire from the turbulence of the age, an effort which also shaped his character and perception of rulership. During his years in royal confinement, he clung passionately to the revival of the warrior-sultan through charismatic leadership. While on the throne, there was a gradual transformation of his perception of rulership and he became satisfied with being the bureaucratic ruler of the empire.     

The diplomacy of ‘Disregard’

Abstract

The recent revival of interest in the state in post-colonial societies is, in large part, a consequence of the decline of dependency theory as a general tool for the analysis of society and economy in the “third world” and a move towards an approach based upon the concepts of mode of production and social formation. The focus of analysis has consequently moved from global structures of capital circulation to class struggle within specific peripheral social formations. This paper is not the place to follow the complex debate which has surrounded the decline of dependency theory but the following quote by Leys puts succinctly the major thrust of the critics:     

The ‘Europeanization’ of the Religious Cleavage in Turkey: The Case of the Alevis

The EU accession process reveals a series of paradoxes, which are not merely indicative of the complexity of Turkey's state–religion relations in general but also point to how the Justice and Development Party (JDP) government portrays controversies such as the Sunni–Alevi divide. The religious cleavages in Turkey have become Europeanized and found expression in the European political and legal structures. The Alevis have been one of the groups most affected by this issue partly because of their heterodox and transnational religious identity and partly as a result of their links with secularist political sectors. The paper underlines a dilemma of current Turkish politics. The case of the Alevis shows that the regime's current transformation undermines its basis through exclusion. The JDP's political strategy, focusing on the effective control of the mainstream Sunni base, does not willingly accept or tolerate the autonomy of some civil society groups, including the Alevis.     

The Commonwealth Caribbean and Europe: The End of the Affair?

Abstract

The institutional relationship between the Commonwealth Caribbean and the European Union (EU) dates back to the mid-1970s, when the Lomé Convention was signed. The agreement was seen as a high water mark in First–Third World relations. However, since then the bond has come under concerted pressure. The consequence is that today the particularism that underpinned relations for so long has almost vanished and the EU is beginning to treat the Caribbean like any other relatively marginal region of the world. The article evaluates the reasons for this change, in particular: the scrapping of the trade protocols; the erosion of African, Caribbean and Pacific (ACP) preference due to free trade agreements signed by the EU; the refocusing of EU development policy towards the least developed countries; and the split in the ACP group with the creation of an ill-designed regional Economic Partnership Agreement. The article places these changes into starker relief by assessing briefly the deepening links between the United Kingdom Overseas Territories and the EU. However, as the article highlights, this link will neither reboot nor sustain the more important Commonwealth Caribbean–EU relationship.     

The “killer of the cane fields”: The social construction of the Australian coastal taipan

This paper makes an original contribution to human–animal studies through the application of social construction theory to an iconic species of Australian snake, the coastal taipan. Little research attention using this approach has been focused on reptiles, and this study addresses this gap in the literature. The taipan has achieved a high level of notoriety in Australia. This paper seeks to understand why and how this has occurred. Drawing on a range of data derived from analysis of newspaper articles, popular magazines and books, and the scientific literature, four dominant narratives are identified: the taipan as an object of science and natural history, as social problem, as object quest and as celebrity. The insights gained from this study support the contention that the meanings made of Australia's fauna are fluid, historically contextualised and socially constructed. In the specific case of the taipan, key individuals, including scientists, popular natural historians and snake men contributed greatly to the species’ construction, as did popular cultural forms such as newspapers and natural history books.     

The end of apartheid as part of ‘the end of history'?

This article undertakes a critical assessment of Francis Fukuyama's interpretation of the end of apartheid. It is argued that Fukuyama's analysis, which rests on linking economic growth to democracy, falls short in the depth of its empirical analysis and fails to establish the necessary causal connection. The appeal of Fukuyama's approach is therefore explained in terms of its ideological context and function.     

The Language of the Nation: The Rise of Arabic among Jews and Christians (1900–1950)

Abstract

This essay explores the ways in which in the period following the First World War, non-Muslim communities participated in the establishment of Modern Standard Arabic as the foremost symbol of the new states that replaced the Arab provinces of the Ottoman Empire. A comparison of the sociolinguistic trajectories of Syriac Christians in North Iraq, Jews in Baghdad and Catholic Christians in Palestine suggests that Arabic’s function of undergirding the ‘Arab states’ thrived on earlier interpretations of Arabic as the language of interregional and interdenominational contacts and as the language of cultural, societal and political modernization rather than on exclusivist nationalist, ethnic or linguistic identifications. Put differently, the increased use of Arabic by those who also had other languages at their disposal resulted from the combination of pragmatism with commitment to societal modernization and inclusive nationalism. The linguistic trajectories of these three groups are analysed against the background of a rereading of George Antonius’ The Arab Awakening (1938) as a contemporary source for the rise of Arab nationalism among non-Muslim minorities.     

The Political Economy of Myanmar’s Transition

Since holding elections in 2010, Myanmar has transitioned from a direct military dictatorship to a formally democratic system and has embarked on a period of rapid economic reform. After two decades of military rule, the pace of change has startled almost everyone and led to a great deal of cautious optimism. To make sense of the transition and assess the case for optimism, this article explores the political economy of Myanmar’s dual transition from state socialism to capitalism and from dictatorship to democracy. It analyses changes within Myanmar society from a critical political economy perspective in order to both situate these developments within broader regional trends and to evaluate the country’s current trajectory. In particular, the emergence of state-mediated capitalism and politico-business complexes in Myanmar’s borderlands are emphasised. These dynamics, which have empowered a narrow oligarchy, are less likely to be undone by the reform process than to fundamentally shape the contours of reform. Consequently, Myanmar’s future may not be unlike those of other Southeast Asian states that have experienced similar developmental trajectories.     

The Making of Nakasone Yasuhiro’s Diplomacy

The upbringing and early life experiences of a political leader strongly influence development of the policy framework implemented when in office. In the case of Nakasone Yasuhiro, his experiences during the Pacific War would later be reflected in both domestic policy and international affairs. In terms of international relations, Nakasone formed relationships of trust with international leaders in both East and West that engendered respect and that contributed to his exceptional leadership in Japan’s diplomacy.     

Learning to laugh: satire and political thought in the Latvian ‘National Age’

ABSTRACT

Satiric publications are often recognized as an important part of the political communication of the nineteenth century. Their role, however, in the national ‘awakenings’ in central eastern Europe has been rarely addressed. This paper argues that satirical publications provide useful material for the research of the political ideology of early Latvian nationalism. The development of the ‘ethnic Other’ in the figure of the Bizmanis or ‘Plaitman,’ the invention of the ‘dumb minority,’ the Malenians, as well as the representation of imperial and provincial forces in animal fables illustrate the development of the political thinking of the emerging national movement.     

The Dead Hand of the Treasury: The Economic and Social Development of the Trucial States, 1948–60

This paper addresses an aspect of British policy in the Trucial States that has received scant scholarly attention. It examines British attempts to promote economic and social development in the Trucial States, and places this policy within the context of British attitudes towards the economic development of the colonial empire. During the 1950s Britain's interest in the Arabian Peninsula expanded, in notable contrast with the rest of the Middle East. One aspect of this expanded role was British efforts to improve the economic and social conditions prior to the discovery of oil in Abu Dhabi in 1958. British officials on the ground were concerned to improve the lot of the population of these impoverished shaikhdoms for a combination of political and strategic and ethical reasons. This article shows that attempts to introduce a modicum of economic and social development in the Trucial States were hindered by the Treasury's refusal to provide adequate funds, and because of inherent problems in finding suitable development projects. Nonetheless, the plans put in place during the 1950s did provide the foundations for subsequent development programmes, which, in turn, drastically expanded as a result of oil wealth.