Does might make right or fight? Coercive capacity,democracy, and human rights, 1975 to 2010

Democracy is generally beneficial for human rights whereas coercive capacity increases government repression. Using data for 161 countries between 1975 and 2010, I consider how different aspects of democracy interact with the size and scope of a country's military apparatus to shape respect for bodily-integrity rights. Does democracy ameliorate the negative effects of coercive capacity? Or, does a strong military overpower the positive impact of democracy? Multivariate analyses suggest that high levels of democracy neutralize the effect of coercive capacity on bodily-integrity violations. At the same time, high levels of coercive capacity increase human rights abuses even in the most democratic regimes, at least when different aspects of democracy—executive constraints, competitive elections, and media freedom—are evaluated in isolation. Regimes that combine respect for media freedom with constraints on executive authority or competitive elections are able to harness coercive capacity for protective purposes.     

The Use of Repression as a Response to Domestic Dissent

This study contributes to our understanding of government repression in response to internal threats using a quantitative approach. In contrast to previous research, it focuses on the outbreak of state terror and on how different types of domestic dissent influence the risk of such severe state-sponsored violence. The empirical analysis distinguishes between demonstrations, strikes, riots, guerrilla attacks and revolutions, which vary in the level of violence and in the level of organisation that is behind the dissent, and analyses how those forms of threat affect the probability of repression onset. The empirical model controls for a potentially non-linear relationship between level of democracy and repression and investigates how dissent influences state terror in different political regimes. The analysis employs a logit model to test the link between dissent and repression in 149 countries between 1977 and 2002. The findings suggest that only guerrilla warfare increases the probability of repression onset. Democratic political regimes not only decrease the risk of state terror per se, but also dampen the effect of large-scale violent dissent on the risk of repression. The results also show that the longer a country manages to avoid repression, the less likely it is to suffer from repression again.     

Human Rights Politics and Injustice: Transitional Justice in Argentina and South Africa

Transitional justice is about the recovery of the rule of lawand justice after mass violence. In the recent history of Argentinaand South Africa, human rights politics have played an importantrole in the transition from repression to democracy as a discourseof resistance to state repression and as a framework and methodologyfor the successor state to manage demands for justice and promotereconciliation. Post-transition, they have provided a standardfor the accountability of state institutions and evaluationof the democratic government's performance. In this article,we explore the roles of victims, survivors and relatives inthe expansion of human rights politics. We argue that victimsrepresent their suffering as embodied injustice and make theirvictim identity the focus of efforts to recover a moral contractbetween state and citizens. The expansion of human rights politicsto include social and economic rights is an expression of thelimits of transitional justice in recovering full citizenshipin the context of the neo-liberal democratic project in Argentinaand South Africa.     

Improving Democracy and Accountability in Ghana: The Importance of Parliamentary Oversight Tools

In this research note, we examine the nature of, and influences on, parliamentary oversight in Ghana. We find that while macro‐institutions are important when examining good governance and legislative effectiveness, meso‐level institutions (such as oversight tools) are more important than previously acknowledged. We also detect a positive relationship between an increase in legislative oversight facilities and the reputation of parliament and its members, the legitimacy of democracy and political institutions, and the success in curbing corruption. And finally, we confirm that the successful functioning of institutions depends on the presence or absence of specific contextual factors. In the case of Ghana, these factors are a relatively low level of partisanship at the committee level, parliament's ability to find alternative sources of information, and the demand for good governance.     

Policy congruence and its impact on satisfaction with democracy

The relationship between what citizens want in terms of policies and what they get from political elites is considered one of the key aspects of representative democracies. Scholars have thus investigated thoroughly the state of citizen-elite congruence in advanced democracies and whether this relationship influences citizens' democratic satisfaction. These studies do show that citizens' assessment of their political system and especially their satisfaction with democracy are importantly influenced by the quality of representation and how close they are to their preferred parties or the government position. In the paper, we build on this literature and consider whether congruence between citizen preferences and policies influences citizens' satisfaction with democracy. This last stage of representation has mostly been overlooked in past research. To address this question, we make use of data from the Comparative Study of Electoral Systems (module 4). Policy congruence is measured based on respondent answers to a series of questions with respect to their preferences on public expenditure in eight policy domains. We also compare the effect of policy congruence to other conventional measures of congruence (e.g. party and government congruence). Our results indicate that this new measure of policy congruence has substantial effect on citizens’ satisfaction with democracy and more so than previous measures of ideological congruence.     

Reconciling legal positivism and human rights: Hans Kelsen's argument from relativism

This article examines the conceptual relationship between legal positivism and human rights, challenging the common idea that the two are in tension or that there exists, at most, a contingent relationship between them, whereby legal positivists can only recognize the normative validity of human rights if they happen to be inscribed in positive law. To do this, I focus on the thought and writings of one of the “founding fathers” of modern legal positivism: the Austrian legal theorist and political philosopher Hans Kelsen. In the first part, I show that Kelsen's conception of legal positivism is inextricably tied to — and, indeed, logically stems from — his moral relativism. In the second, I show that this form of relativism is also the philosophical foundation for Kelsen's commitment to democracy and human rights. Finally, in the third part, I examine the specific conception of human rights that results from this relativistic foundation, contrasting it with the “natural law” version that legal positivism excludes.     

The costs of electoral fraud: establishing the link between electoral integrity,winning an election,and satisfaction with democracy

Previous research has shown that voters’ perception of electoral fairness has an impact on their attitudes and behaviors. However, less research has attempted to link objective measurements of electoral integrity on voters’ attitudes about the democratic process. Drawing on data from the Comparative Study of Electoral Systems and the Quality of Elections Data, we investigate whether cross-national differences in electoral integrity have significant influences on citizens’ level of satisfaction with democracy. We hypothesize that higher levels of observed electoral fraud will have a negative impact on evaluations of the democratic process, and that this effect will be mediated by a respondent’s status as a winner or loser of an election. The article’s main finding is that high levels of electoral fraud are indeed linked to less satisfaction with democracy. However, we show that winning only matters in elections that are conducted in an impartial way. The moment elections start to display the telltale signs of manipulation and malpractice, winning and losing no longer have different effects on voter’s levels of satisfaction with democracy.     

Foreign Aid,Human Rights,and Democracy Promotion: Evidence from a Natural Experiment

Does foreign aid improve human rights and democracy? We help arbitrate the debate over this question by leveraging a novel source of exogeneity: the rotating presidency of the Council of the European Union. We find that when a country's former colonizer holds the presidency of the Council of the European Union during the budget‐making process, the country is allocated considerably more foreign aid than are countries whose former colonizer does not hold the presidency. Using instrumental variables estimation, we demonstrate that this aid has positive effects on human rights and democracy, although the effects are short‐lived after the shock to aid dissipates. We adduce the timing of events, qualitative evidence, and theoretical insights to argue that the conditionality associated with an increased aid commitment is responsible for the positive effects in the domains of human rights and democracy.     

On democracy and debt

As we explained there is really little a priori reasoning for a clear prediction that authoritarian regimes will incur more foreign debt. In fact, some other empirical literature reveals that such regimes will face a higher supply price for such debt. Anderson presents a study of a single year using an admittedly crude measure of authoritarianism that finds that such regimes do issue more debt.This study provides a fuller examination of the empirical relationship between foreign debt and the nature of the polity's regime. Utilizing a continuous democracy variable and a continuous political liberty variable, it tests the relationship between debt and political variables. It finds little empirical support for the thesis that democracy or autocracy influence foreign debt levels. Generally the continuous variables are not significant if we use a linear in the logs specification. While a linear specification obtains results more consistent with the idea that level of democracy decreases debt, it also obtains results even less favorable to the idea that extreme forms of autocracy increase debt.     

Does Satisfaction with Democracy Really Increase Happiness? Direct Democracy and Individual Satisfaction in Switzerland

This paper takes the influential ??direct democracy makes people happy??-research as a starting point and asks whether direct democracy impacts individual satisfaction. Unlike former studies we distinguish two aspects of individual satisfaction, namely satisfaction with life (??happiness??) and with how democracy works. Based on multilevel analysis of the 26 Swiss cantons we show that the theoretical assumption on which the happiness hypothesis is based has to be questioned, as there is very little evidence for a robust relationship between satisfaction with democracy and life satisfaction. Furthermore, we do not find a substantive positive effect of direct democracy on happiness. However, with respect to satisfaction with democracy, our analysis shows some evidence for a procedural effect of direct democracy, i.e. positive effects related to using direct democratic rights, rather than these rights per se.     

Civil Rights and Political Human Rights: Contesting Human Rights Failures within the Minimally Democratic State

Allen Buchanan argues that democracy ought to be added to the list of basic human rights, but he limits the conception of democracy to a minimum of electoral representation within the nation state, effectively collapsing human rights into civil rights. This, however, leaves him unable to address the problem of human rights failures occurring within established states that meet his standard of minimal democratic representation. In order to address this problem, I appeal to James Bohman's conception of the political human rights of all members of humanity, as opposed to the civil rights of the citizens of particular states. I argue that while this provides the basis on which to address the problem of human rights failures within minimally democratic states, Bohman's conception also entails the potential for deep tensions to arise between the different claims of civil and human rights.     

Women's rights in democratic transitions: A global sequence analysis, 1900–2012

What determines countries’ successful transition to democracy? This article explores the impact of granting civil rights in authoritarian regimes and especially the gendered aspect of this process. It argues that both men's and women's liberal rights are essential conditions for democratisation to take place: providing both women and men rights reduces an inequality that affects half of the population, thus increasing the costs of repression and enabling the formation of women's organising – historically important to spark protests in initial phases of democratisation. This argument is tested empirically using data that cover 173 countries over the years 1900–2012 and contain more nuanced measures than commonly used. Through novel sequence analysis methods, the results suggest that in order to gain electoral democracy a country first needs to furnish civil liberties to both women and men.     

政治文明视角下的资产阶级民主

本文从人类政治文明发展的视角审视资产阶级民主,以洛克为主的"天赋人权"和"社会契约"论为出发点,揭示资产阶级民主理论基础的内在逻辑关系以及资产阶级思想家、政治家对资产阶级民主制度设计所做的理性思考.其目的是试图为我国的政治文明建设从资产阶级政治文明中汲取可资借鉴之处.     

Democracy and State Capacity: Exploring a J‐Shaped Relationship

In this article we probe the effect of democratization on the state's administrative capacity. Using time‐series cross‐section data, we find a curvilinear (J‐shaped) relationship between the two traits. The effect of democracy on state capacity is negative at low values of democracy, nonexistent at median values, and strongly positive at high democracy levels. This is confirmed under demanding statistical tests. The curvilinear relationship is due, we argue, to the combined effect of two forms of steering and control; one exercised from above, the other from below. In strongly authoritarian states, a satisfactory measure of control from above can at times be accomplished. Control from below is best achieved when democratic institutions are fully installed and are accompanied by a broad array of societal resources. Looking at two resource measures, press circulation and electoral participation, we find that these, combined with democracy, enhance state administrative capacity.     

Role conflict and the limits of state identity: the case of Indonesia in democracy promotion

This paper aims to analyse why Indonesia projects democracy as a state identity by taking on the role of democracy promoter? This paper argues that Indonesia's aspiring role as a democracy promoter is not a manifestation of a firm and coherent democratic political culture, which is more likely to be a permanent feature of states. Thus, rather than seeing it as firmly established state identity, instead, Indonesia's democratic identity should be seen as role conception articulated by foreign policy elites in its quest for international prestige. Its role as a democracy promoter has enabled Indonesia to enhance its other roles conceptions such as a regional leader in Southeast Asia as well as a bridge-builder at the global level. However, this paper further argues that Indonesia's role as a democracy promoter has also been hindered due to the inter-role conflicts arising from its enactment of multiple roles. As a result, Indonesia's enactment of the role as democracy promoter has relatively less impactful towards democratization in the region. To substantiate this argument, the paper examines Indonesia's strategies in promoting democracy and human rights in three case studies, namely Indonesia's role in mainstreaming human rights in ASEAN, Indonesia's democracy promotion through the Bali Democracy Forum, and Indonesia's engagement towards democratization in Myanmar.     

Political Institutions and Pollution: Evidence from Coal‐Fired Power Generation

What is the relationship between political institutions and air pollution generated by the power sector? Here we focus on the association between democracy and power generated from coal, the most polluting of all fossil fuels. Using a new dataset on coal‐fired power plants commissioned between 1980 and 2016 in 71 countries, we find that the relationship between democracy and coal varies according to the environmental Kuznets curve logic. Democratic political institutions at lower levels of economic development are correlated with increased commissioning of coal power plants, as governments seek to appeal to an electorate prioritizing economic growth and affordable energy access. As a country becomes richer, democracy comes to have a negative association with coal power, as clean air becomes a more salient issue for the public.     

Economic Development and Democracy: the View from Latin America

This article provides a robust empirical test of the economic development thesis using time-series data on seventeen Latin American countries ( n =408). It specifies similar models (both linear and non-linear) to those found in the global comparative literature on economic development and democracy in an effort to replicate their findings at the regional level. The statistical analysis shows that the positive relationship between economic development and democracy is not upheld at this level, even when using alternative measures of both and controlling for sub-regional variation. Overall, the analysis provides a regional 'most likely' study that infirms the main claims of modernization theory.     

Voting and Human Rights in Democratic Societies

The majority of research on human rights focuses on the consequences of regime-type for human rights violations, and overwhelming evidence suggests that democracies are less likely to violate human rights of their citizens as compared to non-democracies. However, a regime-type perspective is unable to account for disparities in human rights violations within democratic and non-democratic regimes. This paper disaggregates regime-type and analyzes the relationship between citizens’ participation and human rights violations. I argue that a participative citizenry, as captured by high voter turnout, is indicative of an active and vigilant populace who are more likely to hold governments accountable and ensure better human rights protections. The paper tests the relationship between human rights and voter turnout among 89 democratic countries from 1976 to 2008. The findings demonstrate that a participative citizenry enhances governmental respect for human rights.     

Electoral outcomes and satisfaction with democracy: A comparison of regional and national elections

Subnational governments have become more numerous and more powerful around the world, increasing the importance of subnational elections. However, we still know little about the impact of regional electoral outcomes on citizens' political support, and there is no systematic comparison of the impact of election outcomes on citizens' satisfaction with democracy. In this research note, we provide such a comparison by investigating how the winner-loser gap in citizens’ satisfaction with democracy differs across regional and national elections. Using data from Canada, Germany and Spain, we first show that there is a winner-loser gap in satisfaction with democracy following regional elections. The winner-loser gap at the regional level is, however, substantially smaller than the one generated by national election outcomes. Next, we find heterogeneous effects for voters who believe that the regional government strongly influences their quality of life. We conclude by discussing the implications of our findings.     

Defending a cosmopolitanism without illusions. Reply to my critics

This essay engages with several critiques of my project a ‘cosmopolitanism without illusions.’ Who is the subject of rights? What are the objects of rights? Is there a distinction between human and moral rights? Furthermore, what is prior in this cosmopolitan account: democracy or human rights? Do democratic iterations exhaust the meaning of principles of rights? Finally, does the ‘scarf affair’ really signify the return of ‘political theology’ or have not such disputes always accompanied secularization and modernity? I argue that moral rights comprise more than human rights and that non-human beings such as animals can have moral rights claims against us. Democratic iterations and rights complement one another; neither is prior and that although debates about religion and secularization have been endemic to modernity, the return of references to Carl Schmitt’s ‘political theology’ is rather new.