Divergence in Self- and Peer-Reported Victimization and its Association to Concurrent and Prospective Adjustment

Previous studies on victimization have either used self-reports of peer-reports, but correspondence between these measures is low, implying that types of victims may exist that differ in convergence between self- and peer-reported victimization. Importantly, the very few studies that do exist on such types were cross-sectional, and did not address the stability nor predictive validity in terms of adjustment of these types. Using a person-centered approach, the present study identified types of victims that were either convergent or divergent in self- and peer-reported victimization, and examined how these types differed in concurrent and prospective adjustment. Participants were 1,346 adolescents (50 % girls, mean age 14.2) who were followed for 1 year. Using Latent Profile Analysis, we identified two convergent types (self-peer identified victims and non-victims) and two divergent types (self-identified and peer-identified) of victims. The types were highly stable over time. Self-peer identified victims were not only concurrently but also prospectively the least well adjusted. Self-identified victims showed lower levels of emotional adjustment but did not show problems on social adjustment. On the other hand, peer-identified victims were at risk for social but not emotional maladjustment. The findings corroborate previous studies that suggest that self-reported victimization is related to emotional problems, while peer-reported victimization is more indicative of social problems. The findings also suggest that using self-reports or peer-reports only may lead to incomplete conclusions about victims’ adjustment on different domains.     

Ethnic Microaggressions and the Depressive and Somatic Symptoms of Latino and Asian American Adolescents

Ethnic microaggressions are a form of everyday, interpersonal discrimination that are ambiguous and difficult to recognize as discrimination. This study examined the frequency and impact of microaggressions among Latino (n = 247) and Asian American (n = 113) adolescents (M (age) = 17.18, SD = .75; 57 % girls). Latino adolescents reported more frequent microaggressions that dismiss their realities of discrimination and microaggressions characterized by treatment as a second class citizen than Asian Americans, but similar levels of microaggressions that highlight differences or foreignness. There were no ethnic differences in the extent to which adolescents were bothered by microaggressions. Moreover, even supposedly innocuous forms of discrimination are associated with elevated levels of anxiety, anger, and stress, which may increase feelings of depression and sickness. Microaggressions should be recognized as subtle discrimination that send messages about group status and devaluation, and similar to overt discrimination, can evoke powerful emotional reactions and may affect mental health.     

Fictional power and control and the reality of abusive behaviour

In response to recent sociological studies that suggest that the seriousness of psychological, emotional and verbal abuse are not only dismissed but are also the least identified in dating relationships, this article undertakes an analysis of these underexplored, ‘less visible’, elements using Ellen Pence and Michael Paymar’s ‘Power and Control’ and ‘Equality’ wheels, it compares Stephanie Meyer’s 10th anniversary re-release of Twilight, and Life and Death: Twilight Reimagined, which tells the same story as Twilight, but with the genders reversed are compared using the ‘Power and Control’ and ‘Equality’ wheels. The author argues that Life and Death is not just a simple swap of names and pronouns, as Meyer asserts, but that the alterations of thoughts and actions of the characters reflect commonly held ideas about gender, including the perpetration of psychological, emotional and verbal abuse in intimate relationships as hallmarks of masculinity. Moreover it shows that consistent with the feminisation of vampire Edythe Cullen and mortal Beau Swan, the intimate relationship in Life and Death more closely resembles that of a non-violent and equitable relationship, which significantly lessens the abuse, and reinforces traditionally socially accepted messages about gender in intimate relationships.     

Soviet Peasants and Collectivization, 1930-39: Resistance and Adaptation

This article re-evaluates the widely held view that Soviet peasants responded only or predominantly with resistance to collectivization and work in Soviet collective farms. It analyses key examples of the evidence for this 'resistance interpretation' to show that the evidence is not representative of most peasants' actions. It presents new evidence and analysis to show that peasant responses cannot be reduced to resistance, that more often they adapted to the new system, and that they worked hard within the system to overcome famines.     

New media and old stereotypes. Images and discourses about drunk women and men on YouTube

Female alcohol consumption has long been judged more harshly than male behaviour of the same nature. Scholars have shown that traditional mass media contribute to strengthening these stereotypes. The hypothesis of the present study is that new media, especially Web 2.0 environments, provide room for rewriting gender roles in relation to alcohol. To test this hypothesis, 2000 videos were retrieved on YouTube using a list of Italian keywords relating to drunkenness. The 142 most frequently viewed clips were then analysed through a multilayer visual ethnography method. It was found that representations of drinking practices on YouTube seem to reflect the conventional double standard. Female drinking is mainly interpreted as a sign of sexual willingness, and is strongly stigmatised. In most cases, moreover, women themselves actively contributed to creating the sexual meaning, both as video protagonists and as commenters. Analysed materials seem to show that even in a user-generated content medium such as YouTube, old gender stereotypes about drinking fail to be deconstructed. Conversely, the images and discourses that were analysed reinforce these stereotypes, reproducing the messages conveyed by mainstream media in an even more explicit and risky manner.     

Maternity and Modernity: Soviet women teachers and the contradictions of Stalinism

This article explores how Soviet political identities were shaped by maternal concerns and how mothers’ practices were shaped by the professional obligations of teaching in the Stalinist 1930s. Exploring an occupation that became more female as it became more modern, a professional identity that denied or constrained female sexuality, a calling devoted to children that left little time for motherhood, and a social role that assigned the task of socialization to women who did not enjoy full civic rights, this study examines the ways that Stalinist mother teachers assumed a distinct identity through their practices at school and in the family. Identifying specific moments where these questions became public focuses attention on maternity and modernity in ways that illustrate how fully Stalinist repression penetrated into society and how the Soviet people perceived, accepted, challenged, or otherwise mediated the contradictory nature of these political forces.     

Communication and connectedness in mother- and father-adolescent relationships

In Study 1, 605 adolescents estimated how well their parents knew them and said how much they cared what their parents thought about them. Sons and daughters judged that mothers knew them fairly well, but daughters judged that fathers did not know them so well. At the same time, statements of caring indicated high concern by sons and daughters for both parents. A supplemental result was that sons from white-collar families gave relatively low estimates of how much their mothers knew them and daughters from blue-collar families gave very low estimates of how much their fathers knew them. In Study 2, 52 adolescents from single-parent families and living with their mothers but not with their fathers also gave estimates for knowing and caring. Knowing followed the above pattern, with an expected lowering of estimates for fathers by sons and daughters. Further, estimates of caring declined especially for fathers by daughters. These results add to the growing literature that shows mother-adolescent and father-adolescent relationships contribute differentially to psychological development. The results seem especially relevant for adolescents' sex role development and constructed individuality as mediated through relationships with both parents.Received Ph.D. in experimental psychology from The Catholic University of America. Research interests are in social development, developmental theory, and the history of the concept of psychological development.Received Ph.D. in developmental psychology from The Catholic University of America. Research interests are in social development in adolescence and the effects of parental divorce on development.     

Pliant and Compliant: Colonial Indian Art and Postcolonial Cinema

Walter Benjamin's signature hypothesis of 'dialectics at a standstill' rehearsed in his 'Theoretics of Knowledge, Theories of Progress' permits visual images to be elasticized from a then condition in history and culture to a now site of contemporary reality in order to be critiqued in their entirety. Putting this hypothesis to the test, Rajan juxtaposes two late eighteenth-century works of art by East India Company Painters with two late twentieth-century films by Mira Nair and Deepa Mehta to trace trajectories of orientalized desire and unspeakable pleasure as relayed along a woman's body. In all four instances, the central image of woman continues to be an insistent signifier that embodies social values, cultural prejudices and artistic ideals, which, in turn, provide critical, valuable insights into constructions of gendered, aestheticized and sexualized femininity. The image of woman , thus dialectically read, reveals that it is not simply the male colonizer who is always already the oppressor, as is the common assumption, but rather that woman as an abject signifier can be merchandised even by enlightened, postcolonial women. Such a ravaged image of woman remains, therefore, a fixed trope in the hands of male and female artists, traversing coloniality and postcoloniality, and crossing over from art to cinema, with little chance of emancipation. One strategy to grant woman full agency requires the contemporary, feminist viewer to take responsibility and couple aesthetics with an ethical tenor. According to Benjamin, ethics thus defined is a matter of personalized aesthetics. This means that each one of us is entrusted with the responsibility of demanding accountability in the creation of visual culture such that images that demean femininity, disembody female subjectivity, objectify female pleasure and delegitimize desire be judged inappropriate, as incorrect or unappealing visual images and as unavailable for appropriation.     

Researching women's movements: An introduction to FEMCIT and Sisterhood and After

This article offers an overview of two research projects that are concerned with investigating the histories, social organisation and impacts of women's movements. It introduces FEMCIT (Gendered Citizenship in Multicultural Europe: the impact of contemporary women's movements), a transdisciplinary, cross-national European research project, and Sisterhood and After, a UK-based oral history project, outlining their specific research questions, foci and research designs. The article raises a number of key issues that arise in researching women's movements that are then taken up in the eight paired papers that follow: method and research design; difference and diversity; place, space and nation; and understanding impact.     

Arts and Media

The Little Steel strike of 1937 has taken on iconic significance for historians, in large part because of the anti-labor violence of the Memorial Day Massacre. What has garnered considerably less attention is the community mobilization that accompanied the strike. For a brief moment, steel workers and their allies challenged the anti-democratic tendencies in the Steel Workers Organizing Committee. While SWOC leaders focused almost exclusively on the achievement of a signed contract, women of the steel auxiliaries, workers on the picket line, and middle-class liberals from across Chicago sought to transform the strike into something larger than a showdown over union recognition. For this coalition, the Little Steel strike was a flashpoint in a wider struggle social democratic reform. In the mobilization prior to Memorial Day and in the protest movement that followed it, key elements of Chicago's liberal-labor coalition espoused the egalitarian values of the Popular Front. Far from an exercise in bread-and-butter moderation, the strike became the occasion for a larger social uprising. This expression of united front commitment drew on the example of the Unemployed Councils and the front-line militancy that is often only associated with the Flint sit-down strike and the general strikes of 1934. In Chicago, the Little Steel strike raised the possibility that steelworkers might embrace the ‘civic unionism’ that animated the left-led unions of the era.     

Oprah Winfrey and the co-production of market and morality

This essay introduces the dossier, situating Lizzie Borden's 1983 film Born in Flames in the contemporary political context. After offering a brief synopsis of the film, the essay argues that Born in Flames serves as both a document of feminist, anti-racist social movements and as inspiration for modeling future political work. The essay then briefly introduces the pieces that comprise the dossier.     

年鉴条目的文体与文风

年鉴,是系统汇辑上一年度重要文献信息、逐年编纂并连续出版的资料性工具书.由于年鉴的性质和功能,年鉴大多为条目体,决定其条目的文体及文风.条目的记述文体与其它相近文体不同,而准确、简洁、质朴应为条目文风的要旨.     

fractured identity and agency and the plays of Adrienne Kennedy

This paper examines the plays of African-American playwright Adrienne Kennedy, Funnyhouse of a Negro (1962) and The Owl Answers (1963), which remain important for their engagement with notions of African-American identity, resistance and agency through their attention to mixed race female characters or mulattas who experience bodily and psychological traumas that demonstrate the abuse of the colonized on a deeply visceral level. Kennedy's plays have remained controversial because of their failure to comply with the nationalistic orientation of the Black Arts Movement (BAM) of 1960s America. I aim to examine these plays through a framework of postcolonial-feminist performance analysis that finds its way back to histories of colonization and slavery, enabling through such returns, a compelling critique of the manoeuvrings of racial hierarchies and power imbalances. As well, I argue that Kennedy's protagonists are de-essentialized fractured beings who fail to embody either White superiority or Black nationalist pride, as they oscillate between two polarities. Such failure (on the part of Kennedy's mulattas) allows for a strategic de-essentialization of identity that interrogates fixed categorization. As well, through a form that is fluid, fragmented and blurs the distinctions among history, memory, space and time, her works impart political agency to the characters and enable an empowered sense of the ‘self-in-process.’     

劳模精神、劳动精神和工匠精神探析

党的十八大以来,在习近平总书记关于工人阶级和工会工作的系列重要讲话中,多次强调要坚 持弘扬劳模精神、劳动精神、工匠精神。认真领会劳模精神、劳动精神、工匠精神的科学内涵以及它们之间的 逻辑关系,对于实现中华民族伟大复兴的中国梦、增强文化自信和全面提升我国产业工人队伍整体素质有着重 大的理论价值和现实意义。劳模精神和劳动精神是整体和部分的关系,劳模精神和工匠精神是外力和内力的关系, 劳动精神和工匠精神是共性和个性的关系。总之,劳动精神,工匠精神,劳模精神存在逐步递进的逻辑。劳动 精神是成为人的精神,工匠精神是成为更加优秀的人的精神,劳模精神则是成为影响别人的人的精神。     

Mutuality and competition: Female landless labour and wage rates in Tamil Nadu

The factors determining rural wage rates have remained problematic in writings on agrarian structure in rural India. First, a striking segmentation of the rural labour market has been widely noted so that different wage rates exist even for contiguous villages. Secondly, it has been argued that the ‘stickiness downwards’ of wage rates, particularly the rigidity downwards of daily money wages, is very marked and is not susceptible to explanation in terms of conventional economic theories. A useful approach by Rudra to these two problems is examined here and it is suggested that the striking contrasts that emerge between his model (based on Bengali data) and the Tamil model presented here show that it is essential to incorporate a micro‐level anthropological approach in order to understand rural wage rate determinants. There can be no pan‐Indian model: only through micro‐level approaches can researchers understand the importance of complex socio‐cultural contexts to the ways in which wage rates are formed and changed.     

Historical and Contemporary Issues in Residential Care for Children and Youth

Abstract

No informed conclusion about the future of residential care can be reached without paying careful attention to the kinds of external changes that are likely to determine its scale and character. That, in turn, cannot be done satisfactorily without some understanding and appreciation of those forces that have shaped its history.     

Linkages of oil and politics: oil strikes and dual power in the Iranian revolution

ABSTRACT

Looking at the oil strikes during the Iranian revolution (1978–79), this article challenges dominant narratives of the relationship between oil and politics and the processes that shaped the outcome of the revolution. The main arguments of the article are developed in a critical dialogue with Timothy Mitchell’s Carbon Democracy. Firstly, the article argues that the scale of the oil strikes and their central role in the creation of organs of revolutionary power call into question the generalization about the material characteristics of oil that supposedly prevented mobilization. Secondly, the article argues that the fact that oil workers were able to organize mass strikes, but failed to create an independent organization, calls for an explanatory approach that combines material factors with the role of consciousness, ideology and organization. This leads to a rereading of the Iranian revolution that highlights the essential role of the oil strikes in the emergence of dual power in early 1979, and the contingency of their outcome.     

平等、公平、效率及其他

重视审视平等、公平概念 ,表达了作者的看法 ,同时也提出了实现公平 ,获得效率走向平等理想的建议。     

Gender and Vernaculars in Digital Humanities and World Literature

Abstract

This article discusses the large-scale and world-encompassing aspirations of digital humanities and world literature and their methodological accordance with the analysis of literature in smaller languages and of texts understood in social, transnational, and gendered contexts. Are Digital Humanities and World Literature establishing themselves as fields utilizing analytical tools that are at odds with the aims and perspectives of feminist literary history and reception history as a part of literary history? We argue that gender research and theory is insufficiently developed in both computational literary history and World Literature. An unproblematic understanding of translations, canonization, English as a global language, and the use of large-scale computational methods and formalized interpretive models is in many cases not beneficial for the understanding of texts by women writers or from feminist perspectives. Drawing on feminist criticism of computational methods and arguments for specialized rather than generalized knowledge about literary history, we propose that digitization in some form, be it a bibliographical database or digitization of a corpus of texts, may be thought of as part of the research process in projects oriented towards gender and cultural exchange.     

'Gold and Bracelet,Water and Wave': Signature and Translation in the Indian Poetry of Adela Cory Nicolson

Writing under the male pseudonym'Laurence Hope', Adela Cory Nicolson published three collections of poetic verses set in colonial India between 1901 and 1905, namely The Garden of Kama, Stars of the Desert and Indian Love. In the late 1880s, dressed as a young male Afghan groom, Nicolson routinely followed her husband to the military camps that the British colonial authorities had set up in Afghanistan. This experience of gender and cultural cross-dressing finds a special place in many of Nicolson's love poems. Although Leslie Blanch has claimed that the'mainspring of Laurence Hope's verses still elude us', it is clear that Nicolson relied heavily on appropriating the poetic languages of Hindu'bhakti' and Islamic'sufi' traditions, thereby transforming the erotic conventions of the late Victorian fin de sicle. Her use of poetic signature is central to the formation of such a poetics. Long ignored on grounds that it was merely part of the enormous left-over corpus of colonial exotica produced and consumed with unprecedented eagerness in the age of empire, Nicolson's poetry therefore invites a reappraisal on the grounds that it constituted a significant act of translation: a practice aimed at reconceptualizing notions of national poetic legacy under colonialism and at reworking gender and identity in relation to poetic voice.