印尼华人信仰的多教混合与华人文化认同

印尼华人信仰多教混合,供奉多元神祇,呈现着一种重现世,重实用的色彩.这是中国民间宗教的多元取向特性在海外的延续,更是印尼华人主体意识的投射,是他们赖以进行文化身份定向的"经验".     

Cultural Politics, Communal Resistance and Identity in Andean Irrigation Development

This article uses two case studies to illustrate how Andean irrigation development and management emerges from a hybrid mix of local community rules and the changing political forms and ideological forces of hegemonic states. Some indigenous water-control institutions are with us today because they were consonant with the extractive purposes of local elites and Inca, Spanish and post‐independence Republican states. These states often appropriated and standardised local water-management rules, rights and rituals in order to gain control over the surplus produced by these irrigation systems. However, as we show in the case of two communities in Ecuador and Peru, many of these same institutions are reappropriated and redirected by local communities to counteract both classic 'exclusion-oriented' and modern 'inclusion-oriented' water and identity politics. In this way, they resist subordination, discrimination and the control of local water management by rural elites or state actors.     

From Thaw to Deluge: Party System Collapse in Venezuela and Peru

What conditions facilitate party system collapse, the farthest‐reaching variant of party system change? How does collapse occur? Numerous studies of lesser types of party system change exist, but studies of party system collapse are rare. This study draws on the existing literature and the cases of party system collapse in Venezuela (1988–2000) and Peru (1985–95) to advance some answers to the important questions about the phenomenon. The study posits three conditions that predispose political party systems to collapse: the presence of an acute or sustained crisis that questions the ability of system‐sustaining political parties to govern; extremely low or extremely high levels of party system institutionalization; and the emergence of an anti‐establishment figure with the desire and personal authority to generate a viable alternative to the established party system. The study also posits a three‐election sequential process during which collapse takes place.     

Indian Citizenship and the Discourse of Hygiene/Disease in Nineteenth‐Century Peru

Citizenship had become conflated with 'race' in late nineteenth century Latin America partly on account of the new language of biological science. This article focuses on the contest between rights of belonging and rights of citizenship as played out in a provincial town in Andean Peru during the late nineteenth century. In particular, it explores how by drawing on a discourse of hygiene/disease a provincial elite was able to restrict access to public space in the town and thus deny 'Indians' the possibility of participating as citizens in urban political life.     

My Space/Mi Espacio: Evangelical Christianity and Identity Politics in Mexico

This article analyses evangelical identity politics and more generally religious competition in contemporary Mexico through a specific focus on the construction, dissemination and imagination of space. The imagination and occupation of a particular space determines the specific identity of its followers. Since the identity–space construct is primarily anchored in the political, religious, economic and funerary contexts in most societies, these four rubrics are woven together to assess of the evangelical Christian space–identity construct. The paper furthers research on religious space creation, dissemination and demarcation amongst evangelical Christians in Mexico, and it emphasises the extent to which the strategies of spatial expansion can lead to rigorous intra‐faith competition and conflict.     

Cultural Policy and Cultural Politics in Revolutionary Cuba: Re-reading the Palabras a los intelectuales (Words to the Intellectuals)

This article re-reads Fidel Castro's speech to Cuban artists and intellectuals at the Biblioteca Nacional José Martí (National Library) in June 1961. Despite extensive discussion of its famous extract, the speech has rarely been examined in depth. This article thus analyses the entire speech, situating it within its co-text and its context and examining its multiple functions, offering as it does an insight into the social and educational implications of cultural revolution in Cuba and the inevitable tensions inherent in these. The article evaluates the negotiations in the text in the light of their relevance to contemporary cultural debates in Cuba.     

1929年第一次南洋华侨教育会议研究:以文化认同与适应为视角

民国时期南洋华侨的文化认同与适应问题是一个重要的学术问题.本文对1929年6月由国立暨南大学组织召集的第一次南洋华侨教育会议,以文化认同与适应为视角进行初步研究,旨在探讨教育对华侨的文化、社会认同与适应的建构、贡献及意义.     

从耶稣会士看澳门在中西文化交流中的地位和作用

澳门,在欧洲耶稣会士的推动下,扮演着明清之际西学东渐和中学西渐的要角,一度成为“丝绸之路上的敦煌”。本文试从耶稣会士这个新角度来阐述明清之际澳门在中西文化交流中的地位和作用,以期引起今天我们对澳门文化的重新审视。     

厚植“中国之治”的文化根基:思想源流、现实理据与实践路径

文化立世,文化兴邦。文化是最基本、最深沉、最持久的力量。中华优秀传统文化、革命文化、社会主义先进文化以及人类的优秀文明成果如同源头活水一样,能够渗透到国家治理体系的每一个要素之中,发挥持久而又深远的影响力和感染力,为推进国家治理体系和治理能力现代化提供持续的滋养,是厚植“中国之治”的文化根基。在我国要迈入高质量发展关键...     

菲律宾天主教宗教节日的文化特征与功能嬗变

本文尝试从宗教文化调适的角度,分析西班牙殖民时期天主教在菲律宾传播过程中与菲律宾原始宗教与传统文化的调适,特别是宗教节日的文化特征与功能的嬗变,从而阐释西班牙天主教在菲律宾迅速而广泛传播的非政治因素以及文化传播过程中所遵循的文化调适主义这一普遍命题。     

Cultural mobilization in post-Soviet Kazakhstan: views from the state and from non-titular nationalities compared

This article examines the way the cultural revival in post-Soviet Kazakhstan is perceived by both the state and militants from non-titular nationalities. Based on ethnographic material, the author analyses state engineering of cultural diversity and the strategies elaborated by militants of Tatar cultural associations to manage the status quo, as well as the preservation of ‘cultural intimacy’. The study points to convergences between the state discourse about inter-ethnic concord and the practices of cultural national militants. It also shows that behind this apparent status quo, the cultural sphere has become the arena where the issue of the recognition of full-fledged citizenship and the legitimacy to reside in Kazakhstan is raised and disputed by non-Kazakh groups, albeit implicitly.     

From Sarmiento to Borges: The Construction of an Intellectual Lineage in the Magazine Punto de vista under the Argentine Dictatorship

This article analyses the revision of the Argentine intellectual tradition demonstrated in the magazine Punto de vista throughout its first nineteen issues, published during the last Argentine dictatorship (1976–1983). From Sarmiento and the generation of 1837 to Borges and the Sur generation, the reassessment of Argentine intellectuals' legacies set out by editors of Punto de vista was an explicit attempt to insert the magazine into a recognised intellectual lineage. At the same time, it responded to a search for identity prompted by the critical and repressive context in which the magazine was first published.     

Cultural Policy,Literature and Readership in Revolutionary Cuba: The View from the 21st Century

This article presents a fresh perspective on cultural policy in revolutionary Cuba, focusing specifically on the centrality of dialogue with the general readership to the production, reception and regulation of literature. It first summarises the positions regarding revolutionary literature that have been asserted and essayed at various points along the sometimes chaotic trajectory of revolution in Cuba. It then examines reading-related policies and recent attempts within Cuba to re-orient reading practices in the aftermath of the Período Especial [Special Period], and ends by presenting current Cuban debates on the need to mitigate dialogic breakdown between literary text and readership.     

Going Down on Good Neighbours: Imagining América in Hollywood Movies of the 1930s and 1940s (Flying Down to Rio and Down Argentine Way)

During the Good Neighbor Era of the 1930s and 1940s, the USA sought to normalise relations with Latin America in order to promote hemispheric unity, particularly so after the outbreak of the Second World War, which provoked anxiety about transatlantic trade routes and South American attitudes towards the Axis. An Office of the Co-ordinator of Inter-American Affairs was established, which in turn set up a Motion Picture Division. The Division pressed for a Latin American specialist to monitor and control representations of Latin America via the Production Code Administration. The attempt to promote positive portrayals of Latin Americans assisted a boom in musical comedies dealing with North Americans visiting their southern neighbours. This article examines an early precursor, Flying Down to Rio (1933), and a full-blown Good Neighbor movie, Down Argentine Way (1940). The article uncovers, behind the optimistic projection of neighbourliness, hidden tensions and deep-rooted anxieties about American identities.     

Necropolitics in the Jungle: COVID-19 and the Marginalisation of Brazil's Forest Peoples

COVID-19 has been particularly damaging to already vulnerable social groups, such as forest peoples. In Brazil, indigenous, Afro-Brazilian quilombolas and other racialised communities have suffered disproportionately under Bolsonaro's hands-off policy during the pandemic. We argue that, far from happenstance, this policy fits into a form of necropolitics towards forest peoples. Drawing from Achille Mbembe's seminal work, this article analyses how underlying (and sometimes overt) racism, cultural depredation, and government-supported deforestation constitute an assault now catalysed by the pandemic. Understanding forest peoples' disproportionate deaths in perspective is critical for addressing their growing vulnerability and the broader politics currently at play.     

河北太行山红色文化资源治理整合与旅游开发研究

红色文化资源是中国共产党领导中国人民进行革命、建设、改革所形成的物质财富和精神财富的综合体。河北太行山作为中国共产党的重要革命圣地,拥有丰富的红色文化资源。但在其开发利用过程中存在区域化突出、管理不规范、吸引力不足等方面的问题。因此,河北太行山地区应从制度体系构建、区域间整合、经济效益与社会效益结合等方面着手,进一步挖掘和利用好该地区的红色文化资源。     

Between Reality and Illusion: Re-Examining the Diversity of Media and Online Professional Journalism in the Baltic States

This article addresses the relationship between the size of media markets and content diversity online. In the Baltic countries, the Internet offers new channels with a greater diversity of information; at the same time, the increasing presence of hybrid discourses (PR-based news, promotional writing) on online media channels is creating an illusory impression of news diversity: the same sources and the same story frames are dominating online. The authors argue that new concepts (quality of information processing, media literacy) need to be taken into account to adequately assess online journalism professionalization (the changing identities and functions of journalists) in a small country.     

从欧化主义到国家主义:日本明治时代的教育理念及其实践

明治时期的日本教育经历了一个由欧化主义到传统主义再到国家主义,各种教育理念相互冲突、相互交融的发展演变过程。1890年《教育敕语》的颁布,标志着日本以"忠孝"为核心的教育理念的基本确立。教育思想转变的过程也是国内政治思潮发展变化的真实写照。通过分析日本明治时期各个阶段教育理念及其在不同教育理念下所制定的教育政策,进一步剖析了日本由传统国家向近代国家转变过程中传统与近代、东方与西方思想文化冲突及其融合的过程,以及各种思想与政治力量相互结合对日本近代走向所产生的影响。     

寻求生存方式的同一性——美加新华侨华人的文化认同分析

本文认为加强对华侨华人文化认同的研究,对于华侨华人融入主流社会,充分发挥华侨华人在传承中华文明中的作用,以培育有利于中国和平发展的国际舆论氛围,具有重要意义.文章首先对文化认同进行了理论阐释,接着分析了美加新华侨华人的文化认同结构,最后探讨了新华侨华人文化认同的原因.文章认为,美国、加拿大新华侨华人为寻求生存方式的同一性,其民族情感是双重的,他们既认同所在国并为所在国效忠,参与所在国的建设与发展;同时在心灵层次上又认同祖籍国的文化,并形成对中华文化深深的情感依恋.双重文化认同在美国和加拿大社会新华侨华人中之所以长期存在,其原因是他们生存发展的需要,民族认同的情感需要,居住国政治体制的二重性和祖籍国政府的支持.