The Rise of the Insider: Memoirs and Diaries in Recent Australian Political History

The memoirs and diaries composed by politicians represent an increasingly important form of history. This article provides a comprehensive survey of such writings in Australia. It suggests that they have become more popular, diffuse, confessional, immediate, ambitious, interventionist and cynical over recent decades. The significance of these developments is considered and some tentative explanations advanced.     

Ethnicity and National Memory: The World Organization of Jews from Arab Countries (WOJAC) in the Context of the Palestinian National Struggle

The article examines the World Organization of Jews from Arab Countries (WOJAC) as a community of memory, operating within the realms of Israeli national memory, endeavouring to refurbish them but dismantling them instead. A central thrust of the analysis (which refers to the period 1975-1999) concerns the anomalous relationship between nationalism and ethnicity. WOJAC's aspiration was to operate in the national arena, to counterbalance the claims of the Palestinian leadership on the right to the Land and on the refugee question. But to its chagrin the State institutions construe its activity as ethnic subversion. The fluid transition from national to ethnic interpretation reflects the contradiction that underlies Jewish nationalism and its ambivalence towards practising 'Mizrahi ethnicity'. Deriving from this contradiction, and from the praxis of construction and dismantlement that characterizes the activity of WOJAC, a contingent examination is undertaken of analytical categories such as 'national identity', 'Zionism', 'history', 'place', and 'territory' in the Middle East.     

Jews in the Japanese Mind: The History and Uses of a Cultural Stereotype,by David Goodman and Masanori Miyazawa

Abstract

The virulent anti-Semitism that characterizes many of the books found in the “Jewish” corner in Japanese bookstores bewilders the casual browser. Instead of dismissing these texts as hallucinogenic ravings, however, David Goodman and Masanori Miyazawa offer a welcome historical analysis of the ways in which Jews have figured in Japanese ideology. As the authors emphasize, their work “is not about Jews or about the Jewish experiences in the Far Fast; nor, while it touches on them, is it a history of actual Japanese-Jewish relations.     

The Rescue of Jews in Nazi-Occupied Belgium, France and the Netherlands

The question of why and how gentiles rescued Jews during the Nazi period has been a consistent element in the wider historiography of the Holocaust ever since 1945, not least after the creation of Yad Vashem and the identification and recognition of non-Jews as "Righteous among the Nations". Research on the Holocaust has identified, and continues to identify, individuals who meet the criteria laid down for the award, and the shelves of books devoted to memoirs bear witness to its continued popularity with the book-buying public. However, study of the topic to date has been very narrowly defined, either as sociological enquiry into the nature of altruism, or as the history of a relatively small number of dedicated individuals. This paper attempts to outline the importance of a wider context for the study of rescue under three headings. Firstly, it focuses on the linkages between rescue activities and other forms of resistance during the occupation period. Secondly, it demonstrates the importance of a regional rather than a national approach to the topic. Finally it examines how "rescue" can be seen as having a tradition; for example in the case of Belgium from the experiences of occupation in the First World War, and in the Netherlands from longer-standing rural social traditions of helping those in need.     

The Sephardi and Oriental Jews of Haifa and Arab-Jewish relations in Mandate Palestine

Abstract

This article examines the development of the relations between Jews and Arabs in Haifa during the British Mandate period from the perspective of the Sephardi and Oriental Jews (Mizrahim). It focuses on the two Sephardi neighborhoods in Haifa: Ard al-Yahud and Harat al-Yahud. The article examines the character of the shared Jewish-Arab space that existed in both these mixed neighborhoods, which were inhabited by both Jews and Arabs. The character of this spatial system was exposed during the course of a local political struggle to secure representation for the Sephardi and Oriental Jews and to improve their social condition, as well as during periods of security tension. The article also examines the attitude of the Sephardi leadership toward the ‘Arab question’, and discusses the manner in which everyday life in Ard al-Yahud and Harat al-Yahud manifested the existence of an Arab-Jewish identity during the Mandate period.     

The other 'awakening' in Iraq: The women's movement in the first half of the twentieth century

The history of the women's movement in Iraq, during the first half of the twentieth century, has received little attention in scholarly work. This essay enlarges upon the topic using common features characteristic of more central women's movements in the Middle East. The emergence of intellectual debate on women's status, establishment of a myriad of women's organizations, evolution of a women's press, women's participation in the nationalist struggle, the adoption of nationalism as a liberating discourse and development of pan-Arab feminism, are shared characteristics which shed light on developments that occurred in Iraq. The essay suggests that the study of seemingly peripheral movements not only confirms similar patterns of development within the region but might also reveal new insights that transcend regional boundaries.     

A New Language of Equality: Jews and the State in Nineteenth-Century Morocco

Abstract

In the late nineteenth century, the Moroccan government’s concern for its image abroad ushered in a new approach to understanding Jews’ rights. Although the sultans never abandoned the dhimma contract in favour of religious egalitarianism, government officials increasingly adopted a new language of equality to describe how Jewish subjects should be treated. This language of equality borrowed vocabulary from Western notions of tolerance, but did not fundamentally conflict with Islamic ideals of justice. Mawlāy ?asan (reigned 1873–1894) refused to declare that Jews and Muslims were equal, but he increasingly insisted that Jews and Muslims must be treated equally before the law. Jews trod a similarly fine line, between pushing the envelope of their legal rights as dhimmīs and affirming their status as the personal protégés of the sultan. Through an examination of correspondence among Moroccan government officials, Jews and foreign diplomats, this article locates the shifting relationship between the state and its Jewish subjects in the language which the Makhzan used to define justice.