Transnationalism and the French Nouvelle Droite

ABSTRACT

Born in 1968, the French Nouvelle Droite (ND) is a ‘cultural school of thought’. It created a sophisticated European-wide political culture of the revolutionary right in an anti-fascist age; it helped to nurture the discourse of ‘political correctness’ among extreme right-wing political parties, and turned former French ultra-nationalists into pan-Europeanists seeking to smash the egalitarian heritage of 1789. Bar-On argues that the ND world-view has been shaped by transnational influences and that the ND has, in turn, shaped a decidedly more right-wing political culture in Europe in a transnational spirit. The transnational impact of ND ideas is a product of three key factors: first, the intellectual output and prestige of ND leader Alain de Benoist; second, the ‘right-wing Gramscianism’ of the ND's pan-European project that mimicked earlier attempts to unite interwar fascists and post-war neo-fascists into the revolutionary right; and, finally, the political space opened up by the decline of the European left after the fall of the Soviet Union in 1991. Bar-On concludes by considering the influence of the ND on contemporary European politics, as well as the implications for the struggles against racism and the extreme right.     

How the Alternative for Germany (AfD) and their voters veered to the radical right, 2013–2017

Until 2017, Germany was an exception to the success of radical right parties in postwar Europe. We provide new evidence for the transformation of the Alternative for Germany (AfD) to a radical right party drawing upon social media data. Further, we demonstrate that the AfD's electorate now matches the radical right template of other countries and that its trajectory mirrors the ideological shift of the party. Using data from the 2013 to 2017 series of German Longitudinal Elections Study (GLES) tracking polls, we employ multilevel modelling to test our argument on support for the AfD. We find the AfD's support now resembles the image of European radical right voters. Specifically, general right-wing views and negative attitudes towards immigration have become the main motivation to vote for the AfD. This, together with the increased salience of immigration and the AfD's new ideological profile, explains the party's rise.     

Shifting borders: Islamophobia as common ground for building pan-European right-wing unity

ABSTRACT

In recent years, Islamophobia has become a useful tool for right-wing parties to mobilize electors in many European nation-states. The general xenophobic campaigns of the 1980s have given way to Islamophobia as a specific expression of racism. It is not only the new incarnations of right-wing populist parties that are making use of Islamophobic populism, but also right-wing extremist parties, whose traditions hark back to fascist or Nazi parties. This development appears unsurprising, as Islamophobia has somehow become a kind of ‘accepted racism’, found not only on the margins of European societies but also at the centre. Another interesting concomitant shift is the attempt by such parties to gain wider acceptance in mainstream societies by distancing themselves from a former antisemitic profile. While the main focus on an exclusive identity politics in the frame of nation-states previously divided the far right and complicated transnational cooperation, a shared Islamophobia has the potential to be a common ground for strengthening the transnational links of right-wing parties. This shift from antisemitism to Islamophobia goes beyond European borders and enables Europe's far right to connect to Israeli parties and the far right in the United States. Hafez's article explores this thesis by analysing the European Alliance for Freedom, a pan-European alliance of far-right members of the European parliament that has brought various formerly antagonistic parties together through a common anti-Muslim programme, and is trying to become a formal European parliamentary fraction in the wake of its victory in the European elections in May 2014.     

The French secular hypocrisy: the extreme right,the Republic and the battle for hegemony

ABSTRACT

The success of the extreme right in France in the past two decades has not been limited to its electoral rise. A more long-lasting victory has taken place in the ideological field, where the discourse of the extreme right now occupies a prominent place in the mainstream liberal democratic agenda. Increasingly, its ideas are seen in the media and in the platforms of mainstream parties as ‘common sense’ or at least acceptable. The growing acceptance of this ‘common sense’ is the result of very carefully crafted strategies put in place by extreme-right thinkers since the 1980s. For over three decades now, in order to change perceptions and renew extreme right-wing ideology, New Right think tanks such as the French GRECE believed it was necessary to borrow the tactics of the left and, more specifically, the Gramscian concept of hegemony: cultural power must precede political power. With the use of contemporary examples, Mondon's article demonstrates the continuing impact these ideas have had on the Front national and French politics and society, and how this change originated in the association of populist rhetoric with the neo-racist stigmatization of the Other.     

Historical Institutionalism and West European Politics

This article explores the selective affinities between the study of West European politics and historical institutionalism. We divide the last 30 years into four phases: the foundational ideas of the late 1970s and early 1980s; the evolution of these ideas from structuralism to institutionalism in the late 1980s and early 1990s; more radical revision under the turbulent 1990s and early 2000s; and the future outlook at the end of the first decade of the 2000s. We emphasise the ways in which the field of West European politics has shaped the direction of historical institutionalism as a distinctive approach to the study of politics, particularly historical institutionalism's focus on explaining actors' interests and behaviour. We also discuss recent debates within historical institutionalism concerning the role of history and path dependence, ideas, and institutional origins and change in the context of developments within West European politics. We conclude by discussing several challenges for both historical institutionalism and the study of West European politics: maintaining and improving analytical rigour as politics in Western Europe become even more fluid; continuing to build middle range theory; and extending our comparative analysis of Western Europe to include regions outside of Western Europe.     

Explaining the Emergence of Radical Right-Wing Populist Parties: The Case of Denmark

This article aims to explain the emergence of the Danish People's Party, a radical right-wing populist party, by using a model combining political opportunity structures and the diffusion of new master frames. The article shows that because of dealignment and realignment processes – as well as the politicisation of the immigration issue – niches were created on the electoral arena. The Danish People's Party was able to mine these niches by adopting a master frame combining ethno-pluralist xenophobia and anti-political establishment populism, which had proved itself successful elsewhere in Western Europe (originally in France in the mid-1980s). In this process of adaptation, a far right circle of intellectuals, the Danish Association, played a key role as mediator.     

Portugal's Quota-Parity Law: An Analysis of its Adoption

In August 2006, Portugal approved a new quota law, called the parity law. According to this, all candidate lists presented for local, parliamentary, and European elections must guarantee a minimum representation of 33 per cent for each sex. This article analyses the proximate causes that led to the adoption of gender quotas by the Portuguese Parliament. The simple answer is that the law's passage was a direct consequence of a draft piece of legislation presented by the Socialist Party (PS), which enjoyed a majority. However, the reasons that led the PS to push through a quota law remain unclear. Using open-ended interviews with key women deputies from all the main Portuguese political parties, and national public opinion data, among other sources, the role of four actors/factors that were involved in the law's adoption are critically examined: notably, civil society actors, state actors, international and transnational actors, and the Portuguese political context.     

Support for the Far Right in the 2014 European Parliament Elections: A Comparative Perspective

The May 2014 European Parliament (EP) elections were characterised by the success of far‐right Eurosceptic parties, including the French Front National, UKIP, the Danish People's Party, the Hungarian Jobbik, the Austrian FPÖ, the True Finns and the Greek Golden Dawn. However, a closer look at the results across Europe indicates that the success of far‐right parties in the EP elections is neither a linear nor a clear‐cut phenomenon: (1) the far right actually declined in many European countries compared to the 2009 results; (2) some of the countries that have experienced the worst of the economic crisis, including Spain, Portugal and Ireland, did not experience a significant rise in far‐right party support; and (3) ‘far right’ is too broad an umbrella term, covering parties that are too different from each other to be grouped in one single party family.     

Policy framing and denizen enfranchisement in Portugal: why some migrant voters are more equal than others

The enfranchisement of non-citizens across different democracies has been mostly approached at with macro-explanations that propose national traditions of citizenship or transnational influences as remote causes, leading researchers to explain variation through some fuzzy balancing of the two. This article joins the more recent literature focusing on the meso-level, particularly on political discourses on denizen enfranchisement, to examine the deviating case of Portugal, based both on strict reciprocity and on differentiating clauses that divide non-citizen migrants into different universes of voters and non-voters. Such a case allows theoretical refinement of process-based and discursive approaches on denizen enfranchisement and shows that it succeeded in Portugal when parliamentarians framed it as a symbolically generous but practically restricted move that promised prestige gains vis-à-vis Europe and Portuguese emigrants.     

The perils of empire: nationhood and citizenship in Portugal

After the demise of the Portuguese empire and even more after joining the European Union, the Portuguese state redefined the borders of national belonging. The shift was one from a multi-continental nation, which included parts of Africa, to a more restricted definition of nationhood, one that stressed Portugal's connection to Europe and thus defined belonging by descent. This article, based on research conducted in Lisbon, Portugal in 2003, discusses the impact of this shift on Portuguese citizens of ethnically diverse backgrounds. The Portuguese state, media, academia, and civil society are all involved in constructing, disseminating, and hence consolidating a notion of nationhood that treats ethnically diverse minorities as foreigners, placing them outside the national community. Not producing or disseminating information on ethnic minorities, the Portuguese academia, media, and the state are all actively involved in reproducing a process that perpetuates exclusion and obstructs the construction of political alliances to confront widespread discrimination.     

Right-wing Euroscepticism and populism: investigating the concept of ‘the people’

ABSTRACT

Right-wing Eurosceptic political groups gained ground in the elections for the European Parliament in May 2014. The electoral victory of right-wing Euroscepticism was accompanied by a concern that populism is (once again) spreading in Europe. Associating right-wing Eurosceptics with populism raises the question of whether critiques of populism can be directly extended to right-wing Euroscepticism. By reconstructing the right-wing Eurosceptic concept of ‘the people,’ this article demonstrates that the Eurosceptic concept of the people has a dual meaning that encompasses both a transnational and a national concept of the people. The article concludes that while Euroscepticism shares ideological features with populism, it is problematic, due to the internal structure of the promoted concept of the people and the European political environment, directly to extend recent critiques of populism to right-wing Euroscepticism.     

Is extreme right-wing populism contagious? Explaining the emergence of a new party family

Abstract.  This article presents a new model for explaining the emergence of the party family of extreme right-wing populist parties in Western Europe. As the old master frame of the extreme right was rendered impotent by the outcome of the Second World War, it took the innovation of a new, potent master frame before the extreme right was able to break electoral marginalization. Such a master frame – combining ethnonationalist xenophobia, based on the doctrine of ethnopluralism, with anti-political-establishment populism – evolved in the 1970s, and was made known as a successful frame in connection with the electoral breakthrough of the French Front National in 1984. This event started a process of cross-national diffusion, where embryonic extreme right-wing groups and networks elsewhere adopted the new frame. Hence, the emergence of similar parties, clustered in time (i.e., the birth of a new party family) had less to do with structural factors influencing different political systems in similar ways as with cross-national diffusion of frames. The innovation and diffusion of the new master frame was a necessary, but not a sufficient, condition for the emergence of extreme right-wing populist parties. In order to complete the model, a short list of different political opportunity structures is added.     

Revitalizing and de-territorializing fascism in the 1950s: the extreme right in France and Italy,and the pan-national (‘European’) imaginary

ABSTRACT

In this article Mammone explores a still relatively neglected story in the history of post-war neo-fascism, notably the attempts by some French and Italian right-wing extremists to revitalize fascist ideology after the war by means of two interconnected strategies, namely, radicalization (rejection of the democratic system) and ‘de-territorialization’ (in the sense of converting narrow fascist nationalism into pan-European nationalism). Mammone describes these project(s), as well as the influence of thinkers such as Julius Evola and Maurice Bardèche, and their location in the wider ideological context of the extreme right in the 1950s. The immediate outcome of this ‘de-territorialized fascism’ was the creation of an extreme-right international association, the Mouvement Social Européen, in which French and Italian activists played a central role. Mammone breaks new ground regarding the non-national dimension of extreme-right thought, a topic too often studied within the boundaries of a given geographical territory and nationalist ideological landscape. By utilizing a transnational framework, he also shows the continuous connections and interactions between the Italian and the French extreme rights.     

Die Demokratie und ihre Gegenbewegungen: eine kritische (Selbst‑)Reflexion zu Begriffen und Referenzrahmen in der Rechtsextremismusforschung

So far, research on right-wing extremism has been able to provide wide-ranging insights into political parties and right-wing movements as well as their embedding in terms of the history of ideas. The reference framework of that research is democracy. However, there is no analysis of ideological criticism of the reality of democracies. Therefore, it has been impossible to identify the potential risks of radical and extreme right phenomena for established and young democracies yet. Additionally, researchers have not been able so far to obtain information on what these phenomena say about the state of democracies. The plea is to align studies on right-wing extremism with research on democracies and ideology critique. The aim is a “reflexive” research on right-wing extremism.     

Civil Society in Post-Communist Europe: Perceptions and Use of Contacts

Proceeding from mass society theory and the theory of social capital, this article discusses the effect of social isolation, social trust, and membership in voluntary organizations on radical right-wing voting in Belgium, Denmark, France, Norway, and Switzerland. By using data from the first and third rounds of the European Social Survey, a number of logistic regression models are estimated. The results indicate that social isolation and social capital, measured as active membership in voluntary organizations, are of marginal value for explaining radical right-wing voting, although there is some cross-national variation. Moreover, the results show that not even members of humanitarian aid and human rights organizations are less likely to vote for the radical right, which clearly questions the universalistic ambitions of Putnam's theory of social capital and its core idea that organizational membership fosters tolerance and civic virtues.     

Jean Thiriart in Cairo and Bagdad

ABSTRACT

In the ‘poor’ result achieved by Jean-Marie Le Pen in the 2007 presidential elections, many commentators saw the demise of the Front National. However, when asked by a journalist whether it was the end of her father's political career, Marine Le Pen smilingly replied: ‘I don't think so. In any case, this is the victory of his ideas!’ In this question and answer lies the whole story of the Front National and its impact on mainstream politics in the past two decades. First, Le Pen's defeat was exaggerated, the same way his victory had been in 2002. What Mondon argues in this paper is that the 2002 presidential elections did act as an ‘earthquake’ within French politics. However, this ‘earthquake’ did not trigger a tsunami of support for Jean-Marie Le Pen, but rather a tidal wave of misinformation and misunderstanding as to the real significance of the election results. By concentrating on the 2002 and 2007 presidential elections, Mondon highlights how this reaction led to the consecration of right-wing populist politics, best exemplified in the landslide election of Nicolas Sarkozy in 2007. He also provides an insight into the slippery slope Sarkozy's government took after its election, leading to an extremely rightward-leaning 2012 presidential campaign and new heights for the Front National.     

Far-Right “Contagion” or a Failing “Mainstream”? How Dangerous Ideas Cross Borders and Blur Boundaries

The article argues that we are witnessing a lethal “mainstreaming” trend across Europe that involves previously taboo ideas, frames, and practices becoming the new “common sense” for growing sections of European politics and societies. As in the case of the dramatic slide into dictatorship and the spread of virulent anti-Semitism in the 1930s, the divisive ideas of the contemporary far right vis-à-vis minorities, immigrants, and Muslims/Islam in particular have been crossing multiple boundaries—between “extremist” and “mainstream” politics and voters, between taboo and legitimate views, as well as between countries. As in the 1930s, the success of this putative “far-right contagion” today owes at least as much to the weakening defenses or cynical opportunism of the mainstream as to the dynamics and appeal of the radical right's ideas themselves.     

Gender and right-wing populism in the Low Countries: ideological variations across parties and time

ABSTRACT

Although scholarship on the general ideological orientation of right-wing populist parties is well established, few scholars have studied their ideas about gender. De Lange and Mügge therefore ask how differences in ideology shape right-wing populist parties' ideas on gender. Drawing on the qualitative content analysis of party manifestos, they compare the gender ideologies and concrete policy proposals of national and neoliberal populist parties in the Netherlands and Flanders from the 1980s to the present. They find that some parties adhere to a modern or modern-traditional view, while others espouse neo-traditional views. Moreover, some right-wing populist parties have adopted gendered readings of issues surrounding immigration and ‘Islam’, while others have not. The variation in stances on ‘classical’ gender issues can be explained by the genealogy and ideological orientation of the parties, whereas gendered views on immigration and Islam are influenced by contextual factors, such as 9/11.     

Political opportunity structures and right-wing extremist party success

West European right-wing extremist parties have received a great deal of attention over the past two decades due to their electoral success. What has received less coverage, however, is the fact that these parties have not enjoyed a consistent level of electoral support across Western Europe during this period. This article puts forward an explanation of the variation in the right-wing extremist party vote across Western Europe that incorporates a wider range of factors than have been considered previously. It begins by examining the impact of socio-demographic variables on the right-wing extremist party vote. Then, it turns its attention to a whole host of structural factors that may potentially affect the extreme right party vote, including institutional, party-system and conjunctural variables. The article concludes with an assessment of which variables have the most power in explaining the uneven electoral success of right-wing extremist parties across Western Europe. The findings go some way towards challenging the conventional wisdom as to how the advance of the parties of the extreme right may be halted.     

Evola's interpretation of fascism and moral responsibility

ABSTRACT

The ideological influence that several right-wing radical thinkers exercised on the Norwegian ‘lone wolf’ terrorist Anders Behring Breivik raises the question of how far a writer can be held responsible for acts of terrorism s/he may have influenced. Italian history provides a vital lesson in this respect: namely, the role played by the Italian traditionalist Julius Evola in the crucial passage from Fascism to neo-fascism. After reviewing Evola's ideological development, Wolff then analyses Evola's influence on a young generation of neo-fascists in Italy. Another relevant topic is the ideological continuity between Fascism and neo-fascism identified here, as centred on Evola's view of ‘general fascism’ as the Traditional right.