Subjects to citizens: From non-voting,to protesting,to voting in Estonia during the transition to democracy

Abstract

The political behaviour of ethnic Estonians and Slavs during the Soviet and transition (1989–1991) years reflects differing political orientations towards and grievances with the Soviet regime. Survey data from Estonia show that the reasons for non-voting during the Soviet era vary between ethnic Estonian and Slavic non-voters with ethnic Estonians choosing not to vote for system rejecting reasons. Estonians who did not vote in elections from 1983 to 1988 were more likely to be young, to live in urban areas and to have had a family member repressed. They were also much more likely to engage in petitioning, picketing, and meetings and demonstrations in support of independence between 1986 and 1990, especially if they did not vote for system rejecting reasons between 1983 and 1988. Non-voting among Slavs in the 1980's was not only much rarer than for Estonians with few citing system rejecting reasons for not-voting, but it had no relationship with later protest activities. Estonian non-voters joined independence organizations and increasingly voted during the transition years 1988–1990. But non-voting increased among Slavs in 1989 and 1990 during the transition, and some of this non-voting was clearly a form of protest against increasing Estonian influence over the state.     

The latent politicization of Alevism: the affiliation between Alevis and leftist politics (1960–1980)

Abstract

Traditional Alevism, which was based on rural/isolated life started to dissolve as a result of urbanization in the 1960s and the 1970s. The social dynamics of Turkey associated the dissolution of archaic Alevism with political mobilization that Turkey experienced in the same period; therefore, the Alevis affiliated themselves with socialist movements in order to participate into political process more efficiently. This article analyses the affiliation between Alevis and socialist movements within the framework of the overlap between the socio-political culture of the Alevis and the political needs of the socialist movements in the 1960s and the 1970s. This affiliation might be followed in Alevi folk songs, squatter settlements, villages and the massacres that Alevis suffered in the late 1970s. Because the relation between the Alevis and socialist movements meant not the politicization of the Alevism as an independent politics of identity, but rather the politicization of Alevis through their affiliation with leftist politics, this article conceptualizes the politicization dynamism of the Alevism between 1960 and 1980 as latent politicization.     

In Search of Native Dissidence: RT Kawa’s Mfecane Historiography in Ibali lamaMfengu (1929)

Abstract

This article situates RT Kawa’s Ibali lamaMfengu (1929) as a canonical text of South African historiography, and mfecane historiography in particular. In Ibali lamaMfengu, Kawa attempts to give an account of the origins of amaMfengu clans, who were Mfecane refugees, as well as their political situation, when they were incorporated into the Gcaleka kingdom of King Hintsa in the 1820s and 1830s. Kawa’s work is significant in clarifying key disputes on the origins of amaMfengu although is not comprehensive in detailing their early life amongst amaXhosa. Although a key text, its analysis was not only excluded, but rejected by ‘‘mainstream’’ South African historians in the 1980s and 1990s. This omission resulted in dominant scholarly versions of the Mfecane dismissing the validity of the interpretations and analyses of African writers, in effect, rendering Mfecane historiography a ‘‘white-only’’ debate. I demonstrate in this article that Kawa’s work is in fact, a valid and persuasive history of amaMfengu, and is largely accurate on the basis of their origins, their life under chief Hintsa, and the reasons for their exodus from amaXhosa, that led to their loyalty pledge to the British in 1835.     

Ghosts in the Shell: On South Africa,the USA and Japan

This article surveys American literary responses to the rise of Japan as an economic power during the period from the late 1970s to the early 1990s, and examines how these responses were anticipated in the writings of the South African author Laurens van der Post. Paying particular attention to van der Post’s autobiography, Yet Being Someone Other (1982), I suggest that the author’s formative experiences aboard a Japanese trading vessel in 1926, coupled with South Africa’s close-knit trading relationship with Japan in the 1980s, enabled a perspective on Japan’s economic ascendancy that was markedly less reactionary than those in the USA. By emphasizing the historical contexts that held true at the time of publication, I situate Yet Being Someone Other in a framework that deliberately circumvents—without necessarily confronting—van der Post’s preferred version of his life story. Rather than “recovering” the author’s ‘place in the canon of South African literature, this article is intended to incorporate the author’s work into ongoing discussions of the representation of Japan and the Japanese in twentieth-century Anglophone writings.     

Protest in Italy in Times of Crisis: A Cross-Government Comparison

Abstract

Using protest event analysis methodology and conceptual and theoretical toolkits developed in social movement studies, this article analyses protest mobilisation during the period of the height of the economic crisis in Italy (2009–2014) by comparing the protest trends in diachronic and comparative perspectives over a period of four different governments. Data show that the Italian anti-austerity protest arena was dominated by ‘old actors’ (the traditional trade unions) and was not able to produce the strong social and political coalitions that emerged in other South European countries. This was due to the specific relationship that developed between civil society and political parties that shaped the forms of anti-austerity mobilisation in this period.     

Yellow sea economic zone: Vision or reality?

This article provides a brief review of Sino-South Korean economic relations in the 1980s, and discusses domestic and international factors that are likely to influence economic relations between the two countries in the 1990s. Two possible scenarios are discussed for future Sino-South Korean economic relations: increasing trade and economic interaction within limited political relations; active economic cooperation across the Yellow Sea with normalized relations. Anticipating expanding economic ties between China and South Korea, the article discusses potential areas for cooperation such as trade and industrial relations, tourism and services, infrastructure development and transportation linkages, and institutional support.     

Critical social media information flows: political trust and protest behaviour among Kazakhstani college students

ABSTRACT

In political regimes where traditional mass media are under state control, social networking sites may be the only place where citizens are exposed to and exchange dissident information. Despite all the attempts, complete control of social media seems to be implausible. We argue that the critical information that people see, read and share online undermines their trust in political institutions. This diminishing trust may threaten the legitimacy of the ruling regime and stimulate protest behaviour. We rely on original survey data of Kazakhstani college students to confirm these expectations. The data are unique in that they directly measure exposure to critical/dissident information, as opposed to simply assuming it. The analysis leverages Coarsened Exact Matching to simulate experimental conditions. This allows us to better identify the consequential mechanism and the attitudinal precursor by which social media influence protest in an authoritarian context.     

The Strained Alliance: Peking,Pyongyang, Moscow and thePolitics of the Korean Civil War

Abstract

The burden of many conventional interpretations of the Korean War is that the conflict represented a test of strength between the Soviet and American Cold War antagonists which helped establish the ground rules for limited war in the nuclear age. The great virtue of Simmons' book is that it confronts us with the obvious but hitherto elusive truth that the Korean Civil War (as it is correctly called here) originated in Korean political issues. Simmons paints Korean features onto the Soviet-American Cold War mask. His book's second significant contribution is in its probing beneath the surface unity of the communist camp in the early 1950s to suggest that serious conflicts of interest arose between Moscow, Peking and Pyongyang in the course of the war.     

Terror in Japan

Observers of early twenty-first-century Japan commonly note economic, political, and social crisis, on the one hand, and pessimism, lethargy, or helplessness about the possibility of reform, on the other. Yet Japan's civil society was idealistic and energetic in the early postwar decades. What happened? The reform movement that captured much of the vitality of the early postwar decades was either foreclosed, as many were co-opted in the “all-for-growth” economism, consumerism, and the corporation, or crushed in successive waves of repression of dissidence as the cold war order took shape. Political parties sacrificed broad vision and ideals to narrow-interest articulation. While the mass base of the reform movement was discouraged, demoralized, and depoliticized, one minority in the late 1960s turned to violent revolution and another in the late 1980s turned inward to seek spiritual satisfaction. Both paths led to violence. This article looks at the course of the student movement between the late 1940s and the late 1970s, with particular reference to the Japan Red Army, and at the new religious movement Aum Supreme Truth in the 1980s and 1990s. Both adopted “terrorist” tactics, by almost any understanding of that term. However, they were children of their times, reflecting the same deep social, political, and moral problems that Japan as a whole continues to face in the early twenty-first century.     

Sisterhood is local: The rise of feminist journals in Southeast Asia

Abstract

Whether as central members in their own households, as workers in the formal or informal economy, as political figures or as performers and artists, Southeast Asian women have contributed and continue to contribute to the economic, social, and artistic development of their societies. Yet it is only recently that we have begun to look at their lives separately from—yet vital to our understanding of—those societies and their histories. Over the past twenty years publications about Southeast Asian women have grown both in number and scope. Since 1991, the University of Wisconsin-Madison has added some six hundred new titles about Southeast Asian women to its collection—double the number it acquired in the years 1981 to 1985 and thirty percent more than in the previous five-year period (1986–1990). More impressive than the sheer number of publications is the scope of issues being addressed. Many topics such as prostitution, domestic abuse, or women factory workers were inconceivable just ten years ago. But the most notable and positive change over the past twenty years has been the growth of publishing by the women of Southeast Asia. Women's publishing, especially feminist publishing, is best illustrated by the rise of feminist periodicals and newsletters that serve to unite women. The myriad of voices found in these periodicals are those of women who speak different languages and who come from vastly different economic backgrounds. We talk about the emerging global village, but these periodicals demonstrate that sisterhood may indeed be more local than global.     

“Korean Japanese”

Until recently, resident Koreans in Japan, former colonial subjects and their offspring, have had only two options for staying in Japan: naturalization, which required assimilation and the adoption of a Japanese identification, or zainichi status, which meant remaining Korean nationals and keeping their own ethnic identity. Choosing the zainichi option was a way for resident Koreans to express their resistance to Japan's naturalization system, which they saw as a legacy of assimilationist colonial policy. In the early 1990s, however, greater numbers of resident Koreans began to seek naturalization. In part, this was because they were beginning to redefine ethnicity as separate from nationality. Thus, they thought, they could retain their Korean identity even after naturalization. This development, coupled with the rise of a multiculturalism movement in Japan, set the stage for the recent emergence of a third option for staying in Japan, “Korean Japanese,” that is, Japanese nationals with Korean ethnic identification. By analyzing articles written by Sakanaka Hidenori, an influential immigration official who has expressed support for the Korean Japanese option, this article demonstrates that this new identity option as presented by government officials is actually in line with the earlier colonial discourse of ethnic hierarchy and assimilation. While cautioning against an easy acceptance of the government's calls for the Korean Japanese option, the author explores its potential for revitalizing the political presence of resident Koreans in Japan.     

中美建交与两国在朝鲜半岛互动模式的转化

从国家互动理论的视角来考察中美与朝鲜半岛问题是一种有益的学术尝试。朝鲜战争使中美长期处于冲突型互动模式,直至中美建交,两国在朝鲜半岛的互动模式开始转化。中美建交虽然没有立即使两国在朝鲜半岛互动的性质发生转变,但建交给两国领导人带来的认知变化、直接政治互动的增多及两国朝鲜半岛政策的局部调整,为双方在朝鲜半岛进行的合作性互动提供了契机,由此,中美在朝鲜半岛的互动由建交前的冲突型互动逐渐向竞争型互动转化。     

Escaping the resource curse: The case of Indonesia

Abstract

Numerous studies have suggested that natural resource abundance is bad for development. In this context, Indonesia's rapid growth during the 1970s and 1980s seems remarkable. Why was Indonesia able to grow strongly and what are the implications of its experience for other resource abundant countries? I argue that its rapid growth was not simply a matter of policy elites making rational economic policy choices, but rather reflected two more fundamental factors: (i) the political victory of counter-revolutionary social forces over radical nationalist and communist social forces in Indonesia during the 1960s; and (ii) the country's strategic Cold War location and proximity to Japan. Accordingly, the main implication of its experience is that improved economic performance in resource abundant countries requires shifts in structures of power and interest and the emergence of external political and economic conditions that provide opportunities for growth.     

Misleading the German public: The new bundestag law on parliamentarians

This article outlines the history of several attempts to increase salaries and pensions of members of the German Bundestag in the early 1990s. It shows the unethical tactics used by parliamentarians and the way in which public information was in part consciously designed to mislead. It is argued that Bundestag members tend to form a political cartel when decisions concerning their salaries and pensions are made. Similiar tendencies can be observed in all parliamentary decisions involving party finance, providing support for Katz and Mair's thesis that ‘catch‐all’ parties are generally being replaced by ‘cartel parties’. Having analysed the issues involved, the article calls for greater accountability and responsibility on the part of German politicians when their own personal advantage is at issue.     

Italian Politics in an Era of Recession: The End of Bipolarism?

Abstract

Italian politics have undergone momentous change in the 2007–2017 decade under the impact of the eurozone crisis, whose peak in 2011–2013 could be equated to the earlier watershed years of 1992–1994. The lasting impact of the upheaval in Italian politics in the early 1990s could still be felt in the decade of economic recession, but there were also new challenges prompted by a crisis that had its roots in international financial contagion and which unravelled under the shadow of both recession and austerity. The changes were of an economic, social, cultural, institutional, policy-oriented and political nature. If one central quintessentially political theme stands out by the end of this decade it is the apparent exhaustion of the quest for bipolarisation that was initiated in the early 1990s.     

Political parties in MENA: their functions and development

Abstract

This article provides an overview of the development of parties and party systems in the MENA region from early oligarchic pluralism to the mass single-party systems of the populist era and the limited multi-party experiments of the 1990s era of political liberalization. The survey shows how parties develop in parallel with the deepening of politicization and become nearly indispensable adjuncts in the construction of political order. The article then examines parties in the post-2010 period, with case studies of Turkey, Egypt, and Tunisia demonstrating how very different configurations of party development dramatically impact on regime trajectories, ranging from democratization to hybrid regimes.     

The prostitute

Migrant domestic workers rarely take part in — let alone organize — public protests in the countries where they work. Public protests are virtually unheard of among migrant domestic workers in Singapore, Taiwan, and Malaysia, and especially in the Middle East and the Gulf States. Over the past decade and a half, however, migrant domestic workers in Hong Kong — mostly Filipinas and Indonesian women — have become highly active, organizing and participating in political protests. Hong Kong's migrant domestic workers protest in a place where they are guest workers and temporary migrants, denied the opportunity of becoming legal citizens or permanent residents. Increasingly, these workers, their grassroots activist organizations, and the nongovernmental organizations with which they are affiliated frame their concerns in terms of global, transnational, and human rights, not merely local migrant worker rights. This article takes the “Consulate Hopping Protest and Hall of Shame Awards” event — part of the anti-World Trade Organization protests in Hong Kong in 2005 — as an ethnographic example of domestic worker protest and as an entrée through which to ask what it is about Hong Kong and about the position of women migrant workers — whose mobility and voice is both a product and a symptom of globalization — that literally permits public protests and shapes their form and content. The article illustrates how migrant workers’ protests and activism have been shaped by domestic worker subjectivities, by the dynamics of inter-ethnic worker affiliations, and by the sociohistorical context of Hong Kong as a post-colonial “global city” and a “neoliberal space of exception.”     

Bernard Magubane’s critique of anthropology in southern Africa: an introductory essay

ABSTRACT

This essay is an attempt to piece together the fundamentals of Bernard Magubane’s critique of anthropology in southern Africa. The point is not to berate the discipline of anthropology, but to discuss Magubane’s work in relation to it. The essay comprises three main parts. First, it examines Magubane’s critique of southern African anthropology in a colonial situation – particularly in the 1960s, 1970s and 1980s. Second, it assesses the usefulness of anthropological notions of pluralism and ‘tribalism’ in explaining conflicts in Africa. The remainder of the essay contends with anthropological themes such as social change and ‘modernisation’ in southern Africa. Generally, anthropology had problems at two levels: political and epistemological. Politically, anthropology was a handmaiden of colonialism and imperialism; and its main flaw was to study southern African societies outside of history and context. Epistemologically, anthropology is a discipline founded on alterity, that is, on studying the cultural Other.     

Gender,Work and Resistance: South Korean Textile Industry in the 1970s

This paper examines the forces behind South Korean women workers' labour activism in the 1970s, an era of rapid export-orientated industrialisation. Most of the labour strikes initiated by women occurred in the labour-intensive manufacturing sector, and they were in sharp contrast to the overall labour quiescence of male workers during the same period. The actions of South Korean women refute widely held assumptions about the docility of Asian women workers. This case study suggests that women rebel when their lives undergo drastic changes under a set of macro and micro circumstances. Women dialectically interact with the capitalist-patriarchal structure as conscious human agents, and the result of such interaction is their gender- and class-based collective resistance.