RETHINKING ASIAN MOBILITIES

ABSTRACT

Vietnam's economic reforms have generated much praise for the country's rapid “opening” of its markets, as if the Vietnamese nation had previously existed in a state of isolation, closed to broader global influences and exchanges. Such discourses overlook the importance of transnational circulations of people, goods, technologies, and expertise during the socialist era that were vital to Vietnam's postwar national reconstruction and continue to play a role in post-socialist economic transformation today. This article traces the socialist pathways of labor migration between Vietnam and the former Soviet Bloc (specifically, East Germany) in the 1980s, mobilities that are generally absent in studies of contemporary export labor industries. Based on multi-sited ethnographic and archival research, the author follows Vietnamese workers first to the East German factories where they labored as “contract workers,” and then through their subsequent return and reintegration into Vietnamese society after the collapse of the Soviet Union. These mobilities bespeak of an alternative history and formation of diasporic communities that are little acknowledged or addressed in literature on labor migrations, and yet are important to understanding emerging forms of stratification today in Vietnam. Moreover, an analysis of early non-capitalist experiences with overseas labor regimes in the 1980s provides insights into contemporary Vietnamese governance practices that promote—rather uncritically, similar to other “emerging countries” —export labor as a nation-building strategy to reduce endemic poverty and develop a late socialist country.     

LEGACIES OF WAR

In this article nongovernmental organization (NGO) workers Channapha Khamvongsa and Elaine Russell discuss the massive illegal U.S. bombing of Laos between 1964 and 1973 and its lingering human, economic, and ecological toll. They survey the history of foreign intervention in Laos, with special emphasis on the cold war-era civil war and U.S. intervention. The authors describe continuing civilian casualties and obstacles to development posed by unexploded ordnance (UXO) in Laos, and detail current efforts for UXO removal. The authors propose a formal reconciliation process between the United States and Laos in which the U.S. government would accept responsibility for the long-term effects of the bombing and the governments would cooperate with NGOs and the United Nations in a transparent process to fund UXO removal.     

LIMITED WAR,UNLIMITED TARGETS

In the early days of the Korean War, the U.S. Air Force (USAF) had a policy of precision bombing military targets only. Policy-makers in Washington, D.C., formulated this policy to ensure the protection of Korean civilians and to increase the effectiveness of their air operations. Senior USAF officers in Korea, however, were unhappy about the limitations placed on them by Washington. In their strategic air operations against targets in North Korea USAF officers followed Washington's precision bombing policy, but they insisted that USAF bombers be permitted to use incendiary bombs against population centers in North Korea. China's entry into the war in November 1950 led to a drastic change in the precision bombing policy. On 5 November 1950, when the UN forces began suffering defeat after defeat in battles with the new enemy, General Douglas MacArthur designated cities and villages in North Korea as “main bombing targets” and permitted the use of incendiary bombs, which had been used in attacks against Japanese cities during World War II. From that point until the end of the war, the USAF regarded North Korean cities and villages as their crucial targets as political and military occasion demanded.     

RELIGIOUS INTOLERANCE IN POST-CIVIL WAR SRI LANKA

Post-civil war, Buddhism has gone from being a privileged religion in Sri Lanka to a hegemonic religion. If the ethnic conflict with the Liberation Tigers of Tamil Eelam calcified Sinhalese Buddhist sensibilities, the comprehensive victory over the group has emboldened Sinhalese Buddhist nationalists who insist on majority superordination and minority subordination. This essay discusses how the nationalist ideology undergirding Sinhalese Buddhist majoritarianism has exacerbated religious intolerance especially towards the island's Muslims and Christian Evangelicals.     

THE FIRST WORLD WAR AND THE MIDDLE EAST

The First World War in the Middle East swept away five hundred years of Ottoman dominion. It ushered in new ideologies and radicalized old ones – from Arab nationalism and revolutionary socialism to impassioned forms of atavistic Islamism. It created heroic icons, like the enigmatic Lawrence or the modernizing Atatürk, and it completely re-drew the map of the region, forging a host of new nation states, For many, the self-serving intervention of these powers in the region between 1914 and 1919 is the major reason for the conflicts that have raged there on and off ever since. Yet many of the most common assertions about the First World War in the Middle East and its aftermath are devoid of context. This article argues that, far from being a mere sideshow to the war in Europe, the Middle Eastern conflict was in fact the centre of gravity in a war for imperial interests. Moreover, contrary to another persistent myth of the First World War in the Middle East, local leaders and their forces were not simply the puppets of the Great Powers. The way in which these local forces embraced, resisted, succumbed to, disrupted, or on occasion overturned the plans of the imperialist powers for their own interests in fact played an important role in shaping the immediate aftermath of the conflict – and in laying the foundations for the troubled Middle East.     

STUBBORN LEGACIES OF WAR: Japanese Devils in Sarajevo

Japanese Devils, a documentary of personal confessions of war crimes by Japanese Imperial soldiers in China duringWorldWar II, was invited to the Sarajevo Film Festival, in August, 2002. Accompanying the film and its director to Sarajevo, the author, an American, sensitive to the postwar Japanese experience, discovered a people and city still deeply traumatized by war. The visit prompted a series of questions about the origins of genocide, the consequences of targeting civilians in war, and our collective responsibility to question and listen to the stories of perpetrators, as civilians increasingly become explicit targets in hostilities.