Dilemmas and accomodations of married japanese women in white-collar employment

Abstract

In the 1970s much of the literature on the role of married Japanese women presented a picture that roles should be clearly demarcated and segregated by gender. According to this ideal a man's main role is to earn a living, whereas a married woman's primary role is to run the household, manage the family finances, and look after the welfare of the family. Fundamental to this gender role segregation was the notion that women had a natural aptitude for matters relating to the home and to the family, and that a woman's most important and rewarding role was that of nurturing her family. This view lies behind the complete interdependence and role complementarity that characterize the Japanese husband-wife relationship.     

La mujer en México: inequidad,pobreza y violencia

This article explores the main problems that Mexican women endure, especially those which arise from the inequality that they face in numerous social milieus. Despite the undeniable progress that has been made with respect to women's rights and equal opportunities, full gender equality still seems like a distant ideal for Mexico. There have even been important setbacks, such as access to healthcare, legislation that has been enacted that does not respect women's decisions over their bodies, or in the persistence of various forms of violence that they bear. This article will begin by exploring the advancement in rights which women have achieved, in order to later describe the problems that Mexican women still face in terms of work, health, social security, education, poverty, politics, and the violence which they still encounter.     

Dance,Love, and National Awakening in Late Nineteenth-Century Lithuania

By the end of the nineteenth century, Lithuania's national awakening in the sphere of the emotive life had resulted in the strengthening of folk traditions, songs, and games (dances). In the initial stages of the awakening, there was no doubt as to the relevance of folk singing and music. The case for folk dancing was less certain. If dancing was not discarded altogether on moral grounds, was it possible to make it into an important cultural and political tool, like singing? In romantic novels, published in the earliest Lithuanian national newspapers, one can identify various challenges that young people experienced while they fell in love, engaged in the activities of the national awakening, and considered whether or not to dance.     

Zur Mikrosoziologie von Massentötungen bei Amokläufen

Spectacular but very rare violent events such as mass killings by habitual non-criminals cannot be explained by factors which are very widespread, such as possession of firearms, being a victim of bullying, an introvert, or a career failure. A stronger clue is clandestine preparation of attack by one or two individuals, against randomly chosen representatives of a hated collective identity. The mass killer chooses a setting, costume and timing to establish emotional dominance as precursor to physical casualties; such killers typically amass far more weapons than they actually use, and rely on them both for intimidation and for their own symbolic-emotional support. Mass killings end surprisingly often by surrendering, or committing suicide, once confronted by firm resistance. Mass killers develop a deep back-stage, obsessed with planning their attack, overcoming social inferiority and isolation by an emotion of clandestine excitement. Their actions might be described as mental illness, except that the clinical label adds no further explanatory power – their violent mental illness is socially constructed by just these processes.     

Wie und wie stark beeinflussen moralische Argumente wirtschaftliches Handeln?

While the corporate social responsibility literature tends to argue that companies should behave socially responsibly, it neglects the empirical question under which conditions they do so. This article fills this research gap by showing under which conditions moral arguments influence companies. The paper uses a representative company survey to show that companies name moral arguments as a strong deterrent to the offshoring of production to low cost countries. In addition, companies are less likely to offshore production when they mention moral scruples against doing so. The article uses a case study to process-trace the mechanisms, by which moral arguments exert this influence. First, it shows how moral arguments influence what is defined as economically rational under uncertainty, thereby influencing economic strategies. Secondly, the article shows how moral arguments influence companies by destroying their social capital, and thirdly, it shows how moral arguments can destroy public legitimacy, again influencing economic behavior. The article proposes these three mechanisms as a general framework through which one can understand the influence of moral arguments on companies.     

Thinking About Making a Difference

This article works across disciplines: politics, geography and social and cultural theory. Issues of space and body are brought to bear on how we think about the question 'making a difference'. By considering difference in terms of the socio-spatial impact of the presence of hitherto socially excluded groups, such as women and racialised minorities, the gendered and racialised nature of the body politic and most specifically its 'elite' positions is brought into focus. The co-existence of women and 'black' and Asian MPs in Westminster demonstrates how these 'groups' are both historically and conceptually 'space invaders'. This positionality underlies a series of social processes which illustrate how their very presence is a disruption as well as a continual negotiation. While accepting the agnostic perspective that there are 'no guarantees' that the arrival of these 'new' bodies will articulate a different politics, in terms of policy outcomes and political debate, this article asserts that the sociological terms of their presence deserves in-depth attention.     

Imposing Identity against Social Catastrophes. The Strategies of (Re)Generation of Meaning of the Abuelas de Plaza de Mayo (Argentina)

This article explores the processes of definition, construction and social management of collective identity in situations of social catastrophe such as that defined in the Southern Cone of Latin America following the grave human rights violations that occurred in the 1970s, especially those deriving from the forced disappearance of persons. This form of repression creates deep wounds in the social fabric affected and, besides this, produces what could be called a ‘catastrophe’, that is, a permanent confusion of the mechanisms of social construction of meaning and subjectivity within which one lives. In this case, the catastrophe affects several collective goods and, principally, the social bases of modern identity construction. In order to manage these catastrophes, the subjects that inhabit the social spaces formed around them – in this case those who live in the field of the detained–disappeared – develop very different strategies, with the most widespread in the Argentinean case being what I will call the ‘narrative of meaning’. This is a hard and conservative strategy that confronts the catastrophe of identity by employing identity constructions supported on old narratives of the family and biological heritage. This article is dedicated to an analysis of this socially successfully strategy and studies the form it adopts in the work of constructing identity of the Abuelas de Plaza de Mayo.     

The cultural baggage of Khorezmian identity: traditional forms of singing and dancing in Khorezm and in Tashkent

After Uzbekistan gained its independence from Soviet rule, important political and economic changes took place. The mobility of the population has since then increased drastically and created new spaces for the negotiation of social identities as well as new strategies for identity politics among the culturally and regionally diverse population of Uzbekistan. This article aims to contribute to the discussions on social identity and its ‘contents’ in the light of migration processes. The main argument centres on the importance of what Barth called the ‘cultural stuff’ of social identities when maintaining boundaries during identification processes. The analysis focuses specifically on certain singing and dancing practices of Khorezmians. It shows how these practices survive, but are also transformed in the context of Tashkent, the capital city of Uzbekistan, where people from different regions reside together and are engaged in performing and presenting their own group identity in reference to ‘others’.     

Kamikazefication and Japan's wartime ideology

Abstract

A number of recent works have focused on the personal experiences of kamikaze pilots, but very little has been published in English on the Japanese government's effort to “kamikazefy” the civilian population in the final year of the Asian PacificWar (1937-45). To illustrate this effort, this article employs images taken from the author's personal collection of over 2,500 Japanese wartime publications (predominantly periodicals). In early 1945, the Japanese government announced a “fight to the death for the home islands,” in which civilian “home-front warriors” would fight alongside troops in the event of an Allied invasion. Civilian combatants were expected to follow the “no surrender” policy hammered into Japanese servicemen and to emulate the kamikaze pilots' spirit of supreme sacrifice. The article begins with a brief discussion of the ideology behind kamikazefication, inviting comparisons with suicide missions in other times and places. Historical context is further established by an overview of media accounts of Japanese suicide missions in the Asian PacificWar, beginning with the mission carried out at Pearl Harbor on 7 December 1941. An analysis of media reportage shows how members of suicide missions were glorified and made into role models for all Japanese, even women and children. Servicemen who died for their country were enshrined at the Yasukuni Shrine in Tokyo. The article concludes by suggesting reasons why civilians, even those who died fighting in the war, have not been similarly honored.     

Intersektionalit?t als Beitrag zu einer gesellschaftstheoretisch informierten Ungleichheitsforschung

The following article argues that an in depth analysis of different living conditions requires a theoretical and empirical perspective which does not only take into account class but also other categories of social inequality such as gender, race and body. Departing from the idea that these categories are mutually intertwined, the article suggests an intersectional multi-layered approach which allows to examine reciprocal effects between class, gender, race and body on three different levels: the level of social structures, the level of identity construction and the level of symbolic representation. Considering the theoretical relationship between the analysis of class and social inequality, the article also intends to understand and explain how these different levels of analysis are interrelated, how the linkage between social categories and levels of social reality have to be methodologically reflected and how they can be made accessible in and through empirical research.     

Embedded rubber sandals: trade and gifts across the Sino–Kyrgyz border

How does a group of Uyghur traders from a village in Atush (Xinjiang, China) end up with a stock of unsellable rubber sandals in Kadamjay (Batken, Kyrgyzstan), and why don’t they compete according to market principles? This article explores the social investments of the traders and their families, and reveals their behaviour to be rational, both economically and socially. It illuminates the business and daily life of Uyghur traders in southern Kyrgyzstan, an environment that is increasingly challenging and uncertain. The examination of exchange relations between their households explains why the traders cooperate as they do and also why they do not cooperate more. Economic rationales and social obligations prove to be mutually embedded. This insight expands and deepens a nascent analytical approach that recognizes social motivation for economic activities in Central Asia alongside undeniable economic incentives. This approach has much to gain from being more explicitly reconnected to classical anthropological theories of gift giving.     

A Pretext for Regression? The Gendered Institutional Response to COVID-19 in the Country of Football

This article considers the gendered institutional response to COVID-19 in Brazilian football. It is argued that the asymmetries of power which shaped policy are rooted in the historical marginalisation of women's sports in the country along with socially constructed notions of hegemonic masculinity. The COVID-19 pandemic has served to accentuate deeply embedded social and economic inequalities and may serve as a pretext for eroding precarious gains made in recent times.     

The Reality of Virtual Reality: The Internet and Gender Equality Advocacy in Latin America

This article examines the internet's potential to democratize gender equality advocacy in Latin America. Based on field research in Argentina, Brazil, and Mexico, it challenges the assumption that the internet's horizontal organization and widespread dissemination inherently or inevitably lead to greater democratization. It advances two interrelated arguments. First, the internet's potential to foster democratic relations and effective strategies in civil society depends on the consciousness with which advocates adopt, share, and deploy the technology. Second, the internet is a critical resource for marginalized or socially suspect groups and subjects, providing a unique means to express and transmit often ostracized ideas and identities.     

Empirical Modeling of Policy Diffusion in Federal States: The Dyadic Approach

Policy diffusion is a common phenomenon in federal states: indeed, one of the normative justifications of decentralized policy making is that it permits the development and spread of best practices. Following Berry and Berry (1990), event‐history analysis has been the method of choice for the quantitative investigation of policy diffusion, but Volden (2006) has recently introduced a dyadic variant of this method in which units of analysis are not states but, instead, pairs of states. This article discusses the dyadic approach with a particular focus on the diffusion of policies in Switzerland. The goal is not to introduce a new method, but rather to provide a practical overview for researchers interested in using it. The article shows how the method has migrated from the international relations literature to the policy‐diffusion literature, describes the typical structure of a dyadic dataset in a diffusion context, and discusses several modeling issues. The usefulness of the dyadic approach is illustrated empirically with the example of health‐insurance subsidy policies in Swiss cantons.     

Desire,Misogyny, and Official Power in Mark Dornford-May's U-Carmen eKhayelitsha

As the most frequently adapted narrative in film history, the story Carmen – based originally on Proper Mérimée’s 1845 novella and George Bizet’s 1875 opera of the same name – offers differing response to various intertextual debates concerning feminism, sexual freedom, interracial relations, high versus low art, and urbanism versus ruralism. This paper situates a recent Xhosa language, cinematic adaptation of the Opera, Mark Dornford-May’s U-Carmen e-Khayelitsha (2005), in response to these various cultural critical debates, while invoking previous critical discussions of American Carmen adaptations, by Charles Vidor and Otto Preminger respectively, as templates for furhter analysis. I argue that Dornford-May’s film offers a self-reflexive, and indeed progressive, response to the Carmen narrative’s contradictory ideological stance on issues of female sexual empowernment and misogny. U-Carmen also downplays the themes of interracial romance and rural nostalgia present in previous Carmen adaptations, so as to hone in on the various intra-township dynamics at work within the Khayelitsha communiy that the film depcitrs. U-Carmen offers a cynical depiction of the post-apartheid township society in which romantic and sexual freedom are presumed to be at odds with the forces of official power. When placed within the context of the post-apartheid Khayelitsha mileau, the failure of Carmen’s rebellious, anti-authoritarian, and romantic disposition comes to symbolize the unfullfilled promises of the post-apartheid era.     

Domestic relations in Brazil: legacies and horizons

Grounded in literature review and an ethnographic study, this article examines contemporary Brazilian domestic life. Relations among women (employers and maids) and between women and men are analyzed with a focus on the home as a space in which gender, race, and class inequalities are constantly reproduced. The article argues that what happens in domestic life is constitutive of wider social divisions and that the domestic is a universe integral to the national social context. A case in point is the connection between the widespread use of paid domestic labor and the naturalization of black women as subservient, complementing the pairing of whiteness and class entitlement. Another case is the buffering role of maids in the development of gender conflicts in well-off homes, thus blurring gender hierarchies at a broader scale. Locating the domestic within the recent discussion on global domestic labor, the article compares particularities of Brazilian domestic life to those elsewhere.     

Transnationale (Krisen-)Dynamiken des Finanzmarktkapitalismus. Klassenverh?ltnisse, Gender und Ethnizit?t aus polit?konomischer Perspektive

For a while now, there has been a debate about the emergence of transnational financial market capitalism. This article aims to analyse the political economic, social structural, and political sociological dynamics inscribed to it at the intersection of the analysis of capitalism and intersectionality studies. For this purpose, first the core terms of class, gender and ethnicity are conceptualised as relational analytical categories, in order to explore then, how and why the different relational dimensions of social inequality evolved and took shape. Broadly, two phases can be distinguished: A first phase during which transnational financial market capitalism was expanding and contributed to reorganize social inequality via different mechanisms of financialization; and a second phase, in which transnational financial capitalism plunged into a crisis and supportive power networks strove to fend off processes of de-financialization and to maintain their relative privileged position vis-à-vis weaker social classes and groups.     

The Social Representativeness of German Party Membership

The present article empirically examines the social composition of German political party membership. In the first stage of the analysis, party members are compared with the total population and with voters. This makes it possible to identify potential deficiencies in the political representation of certain social groups. In the second stage, party membership is regressed on individual characteristics. This makes it possible to study cleavage structures. Since the empirical analysis includes data from the 2009 German Party Membership Study as well as from the 1998 Potsdam Party Membership Study, we are able to investigate changes over a period of eleven years. In light of the empirical findings, we then consider whether German parties are socially representative of the German population and their respective voters.