MORE THAN MEETS THE EYE: THE NARRATIVES OF SECULARISM AND ISLAM IN BANGLADESH

This paper challenges the popular perception that Bangladesh has become the latest battleground between secularism and Islam and problematizes the simplified understanding and the binarization of religion and secularism in Bangladesh. It argues that extant discussions on the one hand overlooks the historical background of the interactions of religion and while on the other hand, it ignores the extant multiplicity of both Islamic practices and the understanding of secularism. The author calls for a nuanced understanding of the complex historical and contemporaneous developments regarding relationships between religion and politics.     

THE INDIAN CONSTITUENT ASSEMBLY AND THE MAKING OF HINDUS AND MUSLIMS IN JAMMU AND KASHMIR

Article 370 of the Indian constitution gives the northern province of Jammu and Kashmir special status within the union. Today that provision forms a nucleus of fierce political contention between secularists and religious nationalists in India, despite the manifest whittling down of the article's most significant aspects. This development is counterintuitive: the original intent of the article's introduction had no relation to questions of religion. This essay attempts to understand this unanticipated role, as a marker of the state's secularity or lack thereof, the article has come to play in Indian politics. It contends that the seeds were sown even at the time of shaping the Indian constitution of a perspective that viewed the people of Jammu and Kashmir according to their religious affiliations.     

MAPS OF TIME,CLOCKS OF SPACE

When Asia was conceptualized as Europe's “other,” it was also cast as a temporally delimited concept: once capitalist modernity—assumed to operate evenly across the globe by conservatives, liberals, and the left—spread to eastern Eurasia, the differences between two unequal halves of the continent were expected to evaporate. The persistence of differences long after “Asia” was incorporated into the capitalist world-economy has led to a cartographic definition of the continent. Such definitions do not allow for historical processes that reshape relations between peoples, forging new links and severing old ones. This article traces the changing imaginaries of Asia historically. Since there are no indigenous conceptions of the continent, the author argues that the changing imaginaries of Asia are linked to wider geopolitical processes. When eastern Eurasia was subordinated to the drives of the capitalist world-economy, existing linkages were severed and territories were linked to, or through, colonial metropoles. After a brief period of autarkic development after decolonization, states along the Pacific coasts were increasingly integrated through production and procurement networks leading to a new imaginary of Asia. Since the end of the cold war and the emergence of independent states with large hydrocarbon resources in Central Asia, countries that were once excluded from cold war imaginaries of Asia—as well as India—are being integrated through newer imaginaries that reflect the greater prominence of China and India today as well as the rise of Islamic militancy and new ethnic conflicts.     

LEGACIES OF WAR

In this article nongovernmental organization (NGO) workers Channapha Khamvongsa and Elaine Russell discuss the massive illegal U.S. bombing of Laos between 1964 and 1973 and its lingering human, economic, and ecological toll. They survey the history of foreign intervention in Laos, with special emphasis on the cold war-era civil war and U.S. intervention. The authors describe continuing civilian casualties and obstacles to development posed by unexploded ordnance (UXO) in Laos, and detail current efforts for UXO removal. The authors propose a formal reconciliation process between the United States and Laos in which the U.S. government would accept responsibility for the long-term effects of the bombing and the governments would cooperate with NGOs and the United Nations in a transparent process to fund UXO removal.     

CITY OF GHOSTS

This article links motorbike use with the work and living conditions of young migrant women in Ho Chi Minh City (HCMC) to highlight an example of the social and economic consequences of migration-assisted economic development in Southeast Asia. It traces a woman's life from her teenage years in the market of a small seaside town in Vietnam to her purchase of a motorbike, migration to HCMC, move into a rooming house, and work in a major department store as a cosmetics saleswoman. The reflections on urban life by the woman and her roommates lead the author to consider the notion that the condition of the unregistered and temporary migrant is like that of the unrequited wandering ghosts (co hon), which are said to invisibly roam the city's streets. While the author details the political economy of marginalization that situates the migrant saleswoman, he also shows how she struggles within it to constitute herself over time rather than in the present and to free herself from abstraction-producing social categories, both old and new.