An open letter/response

Abstract

I would offer a comment or two on your review of my book because I think that you did not interpret the book in the way in which I wrote it. I am writing in the hope of clearing up some things; of clarifying our areas of disagreement as opposed to misunderstanding.     

“A filmmaker and his film”

Abstract

I'm writing this review as a new-found devotee of filmmaker Kidlat Tahimik and as an old friend of Eric de Guia. I say this to lay out my prejudices and at the same time to try to explain my amazement at the transformation of Eric de Guia into Kidlat Tahimik.     

Rejoinder

Abstract

Many of Mr. van Walt's criticisms are based solely on fabrications of his own making. For example, I am accused, twice, of referring to myself as a “scholar” and to my article as “scholarly.” I could find no trace of either. I am further accused of considering all Tibetan refugee accounts as “unreliable.” To be sure, I believe that one cannot base the study of historical events solely on refugee accounts, but that does not make all of these stories “unreliable.” After all, Dawa Norbu, a refugee himself, wrote in Red Star Over Tibet, “I never saw or heard of any case of misconduct by a Red soldier.” I would never argue that this statement was unreliable. We are further told that I refer to Tibetans as Chinese when in the second paragraph of my review I wrote, “… Tibetans [are] only one of 56 minority nationalities.” Chinese citizens yes, ethnic Hans no. A final example, although there are many more, is Mr. van Walt's attempt to attribute to me the opinion that

… the only importance to the Western academic world is that the situation in Tibet can teach us how to eliminate a “mystical religion” and that “it gives clues as to how Peking will integrate a capitalist Taiwan into a Communist China in the future”. (emphasis added)     

An open letter/review

Abstract

I first read about you and your book, The Woman Warrior, in the book review sections of several magazines and Sunday newspapers. I read Susan Brownmiller's interview with you in “Mademoiselle” magazine, Jane Kramer's review of your book in the New York Times, and Nan Robertson's interview with you, also in the Times. In addition, several white feminist friends were telling me I should read your book “because it is a powerful, feminist story by a Chinese American woman.” So I read your book.     

Cast in stone: art,race, and the body at South African universities

ABSTRACT

I started my fine art training in the 1990s at the university currently known as Rhodes.* The foundation of art training was drawing. First year focused on two subjects: the European plaster cast and the nude black model. This practice situated my learning of art in the European past as well as the South African present. Drawing on black feminist thought I show that framed by colonial norms the black body was a humiliated and abject subject. She was a racial stereotype rather than an object of beauty. Recent protests at universities specifically targeting art, confirms a deep dissatisfaction amongst students with colonial epistemic knowledge and value systems. By rejecting the colonial and apartheid legacy of universities younger generations use protest action as a means to demand urgent change.     

Rejoinder to Adam Fforde

Abstract

The issue of scholarship regarding Asian socialist countries is by no means a new one. This has faced China scholars for a long time. The difficulties of gaining access to these countries, assessing information from elusive sources, and gathering data are common to all scholars of countries like China, Korea, and Vietnam. Of course, research conditions are less than ideal. Vietnam, Korea and China are to a large extent closed societies, even if we speak their languages. However, as I stated in the beginning of my article, my present purpose is to raise issues that I think should be discussed, and not to do an original piece based on anthropological fieldwork. But more than this, it seems to me that given the limited commentary on socialist states as Vietnam, any new issues that come up should be given wider currency. And this was another major purpose of my article—to bring to readers of the Bulletin new debates which have focused on Vietnam, specifically in French academic circles, among a number of Vietnamese economists and historians. It was in the context of these debates that I focus on selected issues and offer some judgments of my own.     

Detention camp: Manila

Abstract

During the first five hours of the martial law regime, Filipinos were rapidly introduced to a new malevolent military institution, the like of which had not been seen since the establishment of the third Republic of the Philippines in 1946. I am referring to the construction of detention areas and to the illegal practice by the military of holding persons under custody, within the military reservations, for a period of time lasting anywhere from two weeks to two years—the maximum period being determined only by the age of the martial law declaration.     

Political prisoners in the Philippines' new society

Abstract

They came in blue Toyotas, their red lights flashing. But they did not use a siren. Perhaps they did not want to wake the neighbors, for it was after midnight and already September 23, 1972. The Metrocom officers who came for me were nice enough. They let me get a book, my toothbrush, and a change of underwear. I was able to talk privately with my parents. On the way to Camp Crame they stopped long enough at a roadside stand to allow me to buy cough drops. When we reached the hastily barricaded Camp Crame gymnasium, I discovered that others had not been as lucky.     

Magical realism and metafiction in Post-Arab spring literature: narratives of discontent or celebration?

ABSTRACT

My study is an attempt to examine recent developments in post-Arab Spring fiction by Anglo-Arab immigrant authors. Instead of conforming to the traditional narrative modes and strategies, post-Arab Spring literature provides a bitter evaluation of the so-called Arab Spring and deconstructs the revolutionary rhetoric that heralds a new era for the Arab world by producing a counter-narrative. The selected novels, Karim Alrawi’s Book of Sands and Youssef Rakha’s The Crocodiles, use peculiar strategies to portray the fractured and cryptic realities of the Arab world. Written within the framework of realism, utilizing the literary strategies of postmodern literature, these writers unsettle the boundaries of literary genres and give rise to diverse phenomenal trends in Arab fiction. Using magical realism, Alrawi expands the traditional realist narrative style by blending realist elements with magical. By employing metafiction, Rakha formally exhibits the precarious scenario of the Arab world. Drawing on the theory of Magical Realism and Metafiction, these works are investigated in order to emphasize how this new writing reflects the unstable reality of the Arab Spring. While it is too early to discern the characteristics of Post-Arab Spring literature, my research is a contribution to developing a framework in which to do so.     

Cuban Anti‐slavery Narrative through Postcolonial Eyes: Gertrudis Gómez de Avellaneda’s Sab

Gertrudis Gómez de Avellaneda’s Sab (1841) has come to be regarded as an iconic work in the canon of nineteenth‐century Cuban fiction, celebrated as much for its literary pedigree as for its radical combination of anti‐slavery and feminist ideas. Yet it has been the subject of very divergent critical appraisals. This essay sets out to breathe new life into Avellaneda’s novel by interpreting it through a postcolonial optic. Drawing on ideas from the scholarship of Edward Said and Frantz Fanon, as well as the ideas of literary theorist Mikhail Bakhtin, these pages explore the implications of its nationalist, racial, sexual and feminist politics for Sab’s anti‐slavery meaning. This postcolonial reading provides a possible solution for the conflicts between its various interpretations.     

Renting a flat in Hangzhou

Abstract

Shortly after my arrival at Zhejiang Agricultural University as a visiting scholar, I faced the question of where to live. There were of course the guesthouses on campus, but these ranged in price from 3,000 to 4,800 yuan per month (about US$400 to $600). By contrast, apartment rentals in nearby Hangzhou ran from about 500 yuan per month for a two-room unfurnished flat to a monthly rent of about 1,500 yuan for a furnished, three-room flat equipped with air conditioner, telephone, and assorted fixtures. Even though the latter rates are somewhat expensive by local standards, they still represent a considerable savings over guest-house accommodations on campus, as well as affording a degree of privacy that I deemed important to the conduct of life during my research project.     

Review: Lucian Pye,The Spirit of Chinese Politics

Abstract

The most appropriate review of Professor Pye's “psychocultural” study of Chinese politics would be an analysis of his personal motives for writing it. This might be approached via his childhood experiences as a missionary's son in China, or, alternatively, through his connections with the CIA in adult life. However, since this review argues that such an analysis (i.e., the method of his book) is unfair and irrelevant because it is an attempt to discredit ideas without examining the truth they may contain, I will try to set an example by confronting instead the ideas he presents and the assumptions which underlie them.     

The Gouffre à Bataillons — A French artillery officer at Dienbienphu, 1954

Abstract

If I wake up in the morning with an ache in my left ball I send a couple of rounds through the post just to let them know I'm off for breakfast.     

The political economy of China's economic reform

In China and Socialism: Market Reforms and Class Struggle, Martin Hart-Landsberg and Paul Burkett present a withering critique of China's market reforms and development strategy. To assess their critique, I believe it is essential to provide a somewhat fuller discussion of the context within which China's reform strategy emerged than appears in the work of Hart-Landsberg and Burkett. My discussion of this context appears after a brief discussion of their main points, and is followed in turn by a more detailed evaluation of the specific assertions they make. Although I am sympathetic to the spirit of their critique, I believe that in the last analysis they are unable to offer any genuine alternative to the development strategy China has pursued and that their analysis of the consequences of that strategy is in many respects deeply flawed.     

The gap between the natural and social sciences sometimes leaves the public poorly informed

Abstract

In his book On Human Nature, sociobiologist Edward O. Wilson expresses many of the frustrations of natural scientists, complaining that the intellectual community has failed to recognize the importance of their contributions. He attributes this partly to the natural scientists' lack of literary ability and laments that even those who “step outside scientific materialism to participate in the [dominant] culture” have almost never been able “to close the gap between the two worlds of discourse.” But he directs his main criticism at those who work in the social sciences. He argues that they control the cultural establishment and that their reflections “are devoid of the idioms of chemistry and biology, as though humankind were still in some sense a numinous spectator of physical reality.”     

The Vietnamese experience and the third world

Abstract

Based on Vietnam's experience over the past years, I wish to make some general observations about development in the third world. The major consideration, though not the sole one, for my treating such a topic is undoubtedly my own participation in the Vietnamese experience and my personal familiarity with many of the aspects involved. Furthermore, the historical process has moved so fast over the past years in Vietnam that my country has passed rapidly through a succession of different phases. Over a period of 15 years, an adult would have lived under totally different social, political and economic regimes, directly experiencing such important movements as a war of national liberation, land reform, and the transition from a colonial and feudal regime to an independent and finally socialist state.     

The bazaar in ruins: rent and fire in Barakholka,Almaty

ABSTRACT

Since 2013, there have been multiple fires in bazaars in Almaty, Kazakhstan. Most of these fires have occurred in Barakholka, the largest bazaar in Central Asia, known for wholesaling in apparel, shoes and low-quality household and office supplies. Ownership of Barakholka is opaque. Using recurrent Barakholka fires as my point of departure, this article contributes to scholarship by describing how the clearing of old bazaars is followed by new property developments and the imposition of new rent regimes. In doing so, I argue that fire – a form of ruination that not only destroys property but also severs networks and people's relationship to a place – is illustrative of how the bazaar, as a new institution within an emerging post-Soviet market economy, was moulded by private interests, and repeated, often ruinous assertions of control over property. I also argue that this process was embedded in a larger political economy that sought to ‘civilize’ the earlier marketplaces. This article is based on ethnographic interviews and repeated visits to the Barakhola between 2016 and 2018, and media accounts of the fires.     

‘One step at a time’: An interview with Jean-Bertrand Aristide (former President of Haiti)

ABSTRACT

I am an African. I speak an African language.

Ngingum-Afrika. Ngikhuluma izilimi zase-Afrika. (isiZulu)

Ndingum-Afrika. Ndithetha ulwimi lwase-Afrika. (isiXhosa)

Mimi ni mAfrika. Nazungumza lugha ya waAfrika. (Swahili)

The sense of pride inherent in this statement belies the challenge that African languages face today. Multilingualism in African languages is not seen as a rich resource when confronted by the economic clout of English. A compromise is needed – one where the value of indigenous languages and that of English is recognised. A trained translator and interpreter is one such compromise, becoming the key link between African development and African achievement. For the non-English speaker, this link would enable understanding and, through it, knowledge and empowerment. With translation and interpretation, knowledge can come to every person at their level of understanding. This article argues that the training of the skilled translator and interpreter in an African language is the critical link in the development and achievement of the disadvantaged African person. Language now becomes a resource, affirming further that it is also language that provides pride in one's identity, hence … I am an African. I speak an African language.     

Indonesia in transition: A guide to resources

Abstract

This essay is my attempt to guide readers through the thicket of print and film resources from and about Indonesia in a way that provides a structure for making sense of the evergrowing body of literature about Indonesia. The choice of literature recommended in this essay is inspired by my own fascination with the theme of transition from a traditional to a modern society. Just what we understand by “tradition” and “modernity” is, of course, debated constantly, as is the way we evaluate these two conditions. What is not in doubt, however, is that a transition is in progress, that it is taking place rapidly, and that it is at times unrelentingly cruel to those who are experiencing the phenomenon. “Concerned” scholarship, I believe, should be determined to achieve a measure of rational control over that transition through its mastery of all relevant literature.     

Tammsaare’s Constructions of Femininity in Light of Weininger’s Concept of Sex Difference

The texts of Estonian literary classic A. H. Tammsaare (1878–1940) can be read as mediating contradictory fin de siècle discourses of modernity. The emergence of these discourses was the effect of an accelerated process of socioeconomic modernization. This article analyzes constructions of femininity in Tammsaare’s literary texts through his women protagonists. The construction of these protagonists can meaningfully be traced to the increasingly insistent presence of women in the public sphere throughout Europe and in Estonia at the period of fin de siècle. Although Tammsaare’s texts speak by means of feminist discourses, his constructions of femininity lean toward the negative, misogynistic pole of these reactions to emancipated and “new” women. His analysis of womanhood often refers to the misogynist theory of gender in Otto Weininger’s popular treatise Geschlecht und Charakter. Eine prinzipielle Untersuchung (Sex and Character. An Investigation of Fundamental Principles), which came out 1903.