INTRODUCTION

Abstract

In the last issue of 1994 the Bulletin of Concerned Asian Scholars (BCAS) presented a special “Notes from the Field” section on the Bretton Woods institutions. The ten contributions to that section provided case studies of specific projects in Asia and overviews of International Monetary Fund (IMF) and World Bank policies. In sum, they mounted a comprehensive critique of the historical and contemporary policies of these global financial institutions.     

The U.S. military and sexual violence against women

Abstract

The Bulletin of Concerned Asian Scholars (BCAS) created the “Notes from the Field” section in 1992 in an attempt to bring BCAS closer to its activist origins and goals by publishing brief reports on events and issues of particular concern in the world today. Not intended to duplicate BCAS's usual in-depth and well-documented analysis and research, these reports are meant to be a less formal equivalent of “field notes” describing what is happening or being debated or studied out there in the world of action. Although analysis is usually a valuable part of these presentations, the “Notes” are more akin to urgent notices or offerings for discussion. The name “Notes from the Field” is not meant to imply the colonialist concept of people reporting back from the so-called Third World, and even though the name can be seen to loosely apply to the field of Asian studies, it does not refer to reporting on the more strictly academic aspects of fields of study within academia. The hope is that the information and opinions presented in these “Notes from the Field” will inspire readers to concern themselves with issues that matter, either through further study and analysis or by speaking out or taking action more directly.

It has been reported that on 4 September 1995 two U.S. Marines and one U.S. Navy man stationed at Camp Hansen Marine Base in Kin, Okinawa, raped a twelve-year-old Okinawan girl. This situation caught the Okinawan, Japanese, and international media's attention, brought out an Okinawan demonstration of 90,000 people in the latest of “U.S. Bases Out Of Okinawa” demonstrations that go back at least to 1972 with the reversion of Okinawa to Japan, made apologies by U.S. president Clinton mandatory, and resulted in the turning over of the three servicemen to the justice of Japanese courts, itself an act reflecting the need of the U.S. military and civilian authorities to try to defuse the situation.     

The Kerala model of development A debate (Part 1)

Abstract

BCAS has invited noted Kerala scholars to comment on the critical position regarding the “Kerala model of development” that Joseph Tharamangalam articulated in his article in the January-March 1998 issue of the Bulletin of Concerned Asian Scholars (Vol. 30, No. 1), “The Perils of Social Development without Economic Growth: The Development Debacle of Kerala, India,” The responses will be published in two installments. Part 1 appears below; part 2 will appear in the October-December 1998 issue of the Bulletin.     

Indonesia in transition: A guide to resources

Abstract

This essay is my attempt to guide readers through the thicket of print and film resources from and about Indonesia in a way that provides a structure for making sense of the evergrowing body of literature about Indonesia. The choice of literature recommended in this essay is inspired by my own fascination with the theme of transition from a traditional to a modern society. Just what we understand by “tradition” and “modernity” is, of course, debated constantly, as is the way we evaluate these two conditions. What is not in doubt, however, is that a transition is in progress, that it is taking place rapidly, and that it is at times unrelentingly cruel to those who are experiencing the phenomenon. “Concerned” scholarship, I believe, should be determined to achieve a measure of rational control over that transition through its mastery of all relevant literature.     

A tribute to Phyllis Andors, 1942–1992

Abstract

Phyllis Andors died at the Memorial Sloan-Kettering Cancer Center in New York City on 10 February 1992. In the late sixties Phyllis was one of the founding members of the Committee of Concerned Asian Scholars that gave rise to the Bulletin of Concerned Asian Scholars (BCAS), and in 1975 she edited as well as contributed an article and a book review to two BCAS special issues on women in Asia. Most recently, BCAS published her article “Women and Work in Shenzhen” in volume 20, number 3 (July–September 1988). Phyllis was a very active and much appreciated member of the BCAS editorial board since 1987, not only refereeing articles and contributing money but also taking on special projects such as investigating how BCAS might get grants and being the main editor of a proposed BCAS book about women in Asia. We at BCAS are grateful to Phyllis's husband, Steve, for providing us with much of this tribute to Phyllis so that our readers can join us in appreciating who she was and her unique contribution to those around her and the world.     

Letter from the Philippines

In this “critique and rejoinder” Martin Hart-Landsberg and Paul Burkett argue that Constance Lever-Tracy and Noel Tracy (authors of “Mismatch at the Interface,” Bulletin of Concerned Asian Scholars 31, no. 3 [1999)) have fallen into the trap of searching for an “optimal” form of capitalism rather than moving beyond contemporary capitalism's “end-of-history” ideology and envisioning and struggling for a more sustainable and human-developmental system. Lever-Tracy and Tracy reply that however much one might hope for a revival in the fortunes of workers in China and Southeast Asia the reality is that “in the kind of short-term perspective relevant to a temporary, frictional crisis, there really is no realistic prospect for solving [the current crisis] by constructing an alternative society.”     

Reflections on the implications of the Vietnam Caucus

Abstract

It is revealing that a Vietnam Caucus held in March 1968 should end its meeting by beginning an evaluation of the professional “conscience” of Asian scholars. That it took this war to raise the latent problems in the profession is itself a depressing commentary on the state of the field. But the desire on the part of some individuals to create a nationwide inter-university student-faculty Committee of Concerned Asian Scholars to pose and then seek to resolve these problems fulfills one of the organizers' hopes.     

Marxist scholarship on Thailand the work of E. Thadeus flood (1932–1977)

Abstract

Thadeus Flood died of cancer on December 11, 1977. The last ten years of his life were devoted to promoting revolutionary change and resisting American imperialism in Thailand. His life and work reveal the contradictions of American education and imperialist policy. This is not only because of what he wrote about, but because his life and scholarship transcended his conservative and “apolitical” education, moving him from academic scholarship to political commitment, forcing him beyond the functions within the university for which he had been intended. American imperialism in Southeast Asia gave him a political awareness which his education had consistently denied him. In this brief article I would like to indicate the important lessons which Asian scholars and others can learn from his transformation, and to attempt to assess his seminal contribution to the study of Thailand. I seek to draw, from his life and work, political lessons which can further our common struggles.     

Anand Patwardhan: Social Activist and Dedicated Filmmaker

In this essay—an earlier version of which was delivered as a lecture at a session cosponsored by Critical Asian Studies and the Alliance of Scholars Concerned about Korea (ASCK) at the annual conference of the Association for Asian Studies, San Diego, California, on 23 March 2013—the author argues the need to go beyond the current state of perilous confrontation and volatility on the Korean Peninsula and examine how and why the current division of the peninsula into North and South has evolved into a “division system.” The author contends that “civic participation” (broadly defined to include business entrepreneurs, corporations, NGOs, and private citizens) is necessary to deal with the durable enormity of the division system. He calls this body of nonstate actors the “third party” (the first two parties being those of North and South Korea). Going beyond strictly Korean affairs, this third party, the author concludes, can play a crucial role in creating a larger framework of East Asian cooperation and solidary.     

A tribute to Leo Cawley, 1944–1991

Abstract

In the late sixties, after his tour of active duty as a marine in Vietnam from 1965 to 66, Leo Cawley returned to the United States and became an economics major at Columbia University. There he joined the Vietnam Veterans Against the War and the Columbia University chapter of the Committee of Concerned Asian Scholars (CCAS), whose national organization founded the Bulletin of Concerned Asian Scholars. In March and April of 1972 he traveled to the People's Republic of China with the second CCAS delegation. Leo reviewed Waldemar A. Nielson's The Big Foundations in volume 6, number 3 of BCAS in 1974, and from 1985 to 1987 he was book review editor for BCAS. Leo also contributed money to BCAS even in the last year of his life when his medical expenses were skyrocketing. Above all, however, Leo stood for everything BCAS has stood for over the years, and he was a close friend and inspiration to some of BCAS's staunchest supporters.     

Analyzing China's socialist revolution

Abstract

Recent trends in “China scholarship” include two dominant sets of goals and foci in examining China's socialist revolution. Exponents of the more traditional view, represented here by Lucian Pye's Mao Tse-tung, seek to explain it away as a pathological deviation from “normality” in social development. The extremism of Pye's book makes it almost a caricature of the worst in the first trend. By the same token this extremism makes the prejudices and assumptions on which this trend is based easier to perceive than would be the case with other more subtle works. The less traditional and less frequently published view, represented here by Nee and Peck's China's Uninterrupted Revolution attempts to comprehend the Chinese Revolution, historically and philosophically, as a meaningful process directed at increasing human liberation.     

Periodical Publications from and about Asia and the Pacific

Abstract

The periodicals selected to be included in this annotated guide consist, for the most part, of lesser known magazines and newsletters from nongovernmental organizations (NGOs) based in or concerned with the Asia and Pacific regions. Deliberately excluded from the guide (for reasons of space only) are mainstream newsmagazines and journals that are academic in orientation or origin. Standard reference guides to periodical literature offer sufficient information about serial publications in these categories. The effort here is to introduce periodicals that may not be as well-known or as readily accessible to readers of the Bulletin of Concerned Asian Scholars as the more established journals, magazines, and other literature in the field.     

Yale

Abstract

During the summer, Yale CCAS will sponsor a series of 5 public lectures on Asian studies as well as a number of informal open seminars on the nature of Asian studies in the U.S., American foreign policy in Asia, comparative study of China and Vietnam, and other topics to be decided by planners and participants. All suggestions are welcomed. Plans are being made to show several films, including “Remember Vietnam” and “In the Year of the Pig.”     

K. A. Wittfogel's Marxist studies on China (1926–1939)

Abstract

K. A. Wittfogel is one of the most controversial figures in the field of modern Chinese studies. In the early 1950s he established himself as the leading figure in the academic section of the Cold War. Highlights of his “fight for the Free World” were the publication of “Oriental Despotism” in 1958 and the controversy with Benjamin Schwartz over the “Legend of Maoism” in the opening issue of China Quarterly in 1960. Wittfogel was a renegade, given to apocalyptic battle-cries against real or supposed “communist” studies and theories. He claimed to be the only one in his field who by personal experience knew the communist strategies and tactics and their subversive intentions.     

Rejoinder

Abstract

Many of Mr. van Walt's criticisms are based solely on fabrications of his own making. For example, I am accused, twice, of referring to myself as a “scholar” and to my article as “scholarly.” I could find no trace of either. I am further accused of considering all Tibetan refugee accounts as “unreliable.” To be sure, I believe that one cannot base the study of historical events solely on refugee accounts, but that does not make all of these stories “unreliable.” After all, Dawa Norbu, a refugee himself, wrote in Red Star Over Tibet, “I never saw or heard of any case of misconduct by a Red soldier.” I would never argue that this statement was unreliable. We are further told that I refer to Tibetans as Chinese when in the second paragraph of my review I wrote, “… Tibetans [are] only one of 56 minority nationalities.” Chinese citizens yes, ethnic Hans no. A final example, although there are many more, is Mr. van Walt's attempt to attribute to me the opinion that

… the only importance to the Western academic world is that the situation in Tibet can teach us how to eliminate a “mystical religion” and that “it gives clues as to how Peking will integrate a capitalist Taiwan into a Communist China in the future”. (emphasis added)     

Quest for freedom: The United States and India's independence

Abstract

In an attempt to publish some reviews sooner after material comes out, the Bulletin of Concerned Asian Scholars has added this section of short reviews of individual books, movies, TV series, and so on. For more information about short reviews as well as review essays, see the introduction to the list of books to review on p. 92 of this issue.     

Short reviews

Abstract

In an attempt to publish some reviews sooner after material comes out, the Bulletin of Concerned Asian Scholars has added this section of short reviews of individual books, movies, TV series, and so on. For more information about short reviews as well as review essays, see the introduction to the list of books to review on p. 92 of this issue.     

Stanford chapter

Abstract

The Concerned Asian Scholars at Stanford was organized in March of this years around a nucleus of about fifteen graduate students. Membership has reached about 25 with two or three professors and some undergraduates. Among the activities to be carried on are the following: establishment of new local chapters at those campuses on the West coast which have yet to be organized and plans for the National Conference (both to be done in conjunction with Berkeley); efforts to establish good channels of mass communication in this area and study projects on the ABM and Asia, the history of Asian Studies in America, institutionalized racism in Asian studies and textbooks and teaching materials on Asia in California public schools. Also under consideration are proposals for a photo exhibit on the people of Vietnam with a documentary film. One of the first actions of our CCAS group was to come out publicly in support of the April Third Coalition and its sit-in at the Stanford Applied Electronics Laboratory which seeks to stop all CBW research, counterinsurgency work, war-related scholarship and all classified research on this campus and at the Stanford Research Institute. Many members of the group were active participants in the nine day liberation of the AEL.     

Social Darwinism as History and Reality: “Competition” and “The Weak” in Early Twentieth-Century Korea

ABSTRACT

By the time of Korea’s forced integration into the Japanese Empire in 1910, Social Darwinism was established as the main reference frame for the modernizing intellectual elite. The weak had only themselves to blame for their misfortune, and Korea, if it wished to succeed in collective survival in the modern world’s Darwinist jungles, had to strengthen itself. This mode of thinking was inherited by the right-wing nationalists in the 1920s–1930s; their programs of “national reconstruction” (minjok kaejo) aimed at remaking weak Korea into a “fitter” nation, thus preparing for the eventual independence from the Japanese. At the same time, in the 1920s and 1930s some nationalists appropriated the slogan of solidarity and protection of the weak, nationally and internationally, in the course of their competition against the Left. After liberation from Japanese colonialism in 1945, “competition” mostly referred to inter-state competition in South Korean right-wing discourse. However, the neo-liberal age after the 1997 Asian financial crisis witnessed a new discursive shift, competition-driven society being now the core of the mainstream agenda.     

Rural informalities and forest squatters in the reserved forests of Assam,India

It has now been well established that forests in South Asia are postcolonial political zones. In Assam, in northeast India this was accomplished through the colonial project of converting jungles into Reserved Forests. Using the politics of dokhol (“to grab or occupy by force”) as an entry point, this article examines the comparative epistemologies of squatting and informality in urban and rural contexts. My intent is to unpack the everyday practice, maintenance, and sustenance of dokhol within the reserved forests of Bodo Territorial Autonomous District. This entails an extension of existing scholarship on formal-informal dichotomies in relation to rural squatters, in particular those on forestland. I do so by combining an ethnographic study of dokhol by rural squatters with three influential strands of critical scholarship on urban squatting, namely Partha Chatterjee’s “political society,” Asaf Bayat’s “quiet encroachment,” and Ananya Roy’s take on planning and deregulation. This article advances the case of rural informalities and opens a dialogue between the two forms of informalities – rural and urban, especially in the context of South Asia.