The politics of China's peasant revolution

Abstract

Efforts to explain the success of the Chinese Communist revolution have preoccupied more than a few American historians and political scientists in recent years. Most of these scholars, following the trail blazed by George Taylor's The Struggle for North China, have focused attention on the War of Resistance period (1937–1945) in search of the factors responsible for the phenomenal growth in Communist power. Chalmers Johnson, with his famous thesis of “peasant nationalism,” emphasizes the importance of the Japanese invasion for rural mobilization in China. Mark Selden, by contrast, identifies the Communist Party's positive wartime policies—the “Yenan Way”—as the key to revolutionary victory. Carl Dorris, while agreeing with much of Selden's explanation, locates the source of these successful wartime policies not in the capital of Yenan, but in the guerrilla bases of North China, especially Jin-Cha-Ji.     

A short review

Abstract

As the title indicates, Zhou En-lai is the link which joins together the two distinct parts of this brief work. The first section by Davison and Selden is a short interpretive history of the Chinese revolution from the Opium War to 1975, highlighting Zhou's participation in and contributions to it. The second section contains reprints from New China Magazine of Zhou's 1971 talks with Americans on selected topics including class struggle in the socialist period, slogans, the Cultural Revolution, and U.S.-China relations.     

“Clamoring Blood”: The Materiality of Belonging in Modern Ainu Identity

The tension between silence and vocalization, embrace and rejection, of Ainu ancestry has been a key factor in negotiating Ainu subjectivity since Ainu territories were colonized in 1869. As early as 1799, expressions of Ainu ethnicity were alternately cloaked and exaggerated as Japan vacillated between assimilation and segregation policies in eastern Hokkaido Ainu communities. Officially recognized as Japan's indigenous peoples in 2008, Ainu subjectivity has become increasingly politicized as the state and other stakeholders seek to define Ainu ethnicity for future legislation. Today Ainu belonging is frequently gauged by bodily metaphors of a vocalized blood. Cultural sensibility and blood are often conflated in Ainu discourses of identity: Ainu revivalists report that a sensation of “clamoring blood” (J: chi ga sawagu) inspires them to revisit ancestral memories and begin fashioning Ainu identities. Historically, intra-Ainu relations were not bound to blood but instead embodied in material expressions, such as invisible cords for women and crest-like emblems for men, symbols that enabled flexibility where needed. Since the twentieth century, the hyper focus on blood raises the specter of colonially imposed rhetorics of eugenics, assimilation policies, and specifically, the problem of race. Relatedness in the Ainu community is not exclusively defined by “consanguineal relations”; rather, a long history of adopting ethnic Japanese children and non-Ainu into Ainu families renders complex the question of identity. This article assesses how immutable notions of racial difference intersect with self-determination and current articulations of Ainu identity.     

Barukoku bararage: A prayer for rain a play about Miyazawa Kenji by Hatayama Hiroshi

Abstract

Barukoku bararage—words created by Japanese agronomist, poet, and writer of tales, Miyazawa Kenji (1896—1933), this alliterative phrase dances across the tongue, playing the role of a mantra, bringing us closer to an understanding of Kenji's thought and its relevance to contemporary society. The play Barukoku bararage draws us into Kenji's mind and classroom as they are evoked by novelist and critic Hatayama Hiroshi (b. 1935).     

Economic changes during the Indian emergency

Abstract

North Korea (or the Democratic People's Republic of Korea—DPRK), more than any other industrial country, is a terra incognita in the Western consciousness. Most commonly it is abhorred as the embodiment of the irrational, the fanatical, and the threatening, and even among Western progressives it is dismissed as grotesque and/or irrelevant. Yet it is an important country and one that deserves close attention.     

Politics and knowledge: An unorthodox history of modern China studies

Abstract

In the investigation of social phenomena — and the social organization of intellect is no exception — consideration of context is the crucial starting point for analysis. Professor Fairbank's comment on the CCAS Report, which he has duplicated for private circulation, and which is reprinted at his request in this journal, is not merely the expression of an intellectual position, but a political act.     

Some recent additions to the library

Richard Calland &; Paul Graham (Eds), IDASA's Democracy Index — Democracy in the Time of Mbeki, Cape Town: Institute for Democracy in South Africa (IDASA), Cape Town, 2005, R150, 252 pages.

Pieter Wolvaardt, A Diplomat's Story: Apartheid and Beyond, 1969–1998, South Africa: Galago Publishing, 2005. ISBN 1–919854–15–0, R225, 336 pages.

Greg Mills, The Security Intersection: The Paradox of Power in an Age of Terror, Johannesburg: Wits University Press, 2005, 321 pages.

Hugh Pope, Sons of the Conquerors. The Rise of the Turkic World, New York: Overlook Duckworth, 2005. ISBN 1–58567–641–1. 413 pages.     

Introduction to dalit poems

Abstract

The word dalit in Marathi, the language spoken by 50 million people in the state of Maharashtra in Western India, means “downtrodden,” “ground down,” or “depressed.” A caste-less word which ex-Untouchables have chosen for the new school of literature they have created, it includes all those who have suffered from the religio-social system. Short stories by ex-Untouchables began to appear in the 1950s, but the great swelling of creativity — poetry, novels, short stories, plays — appeared only in the late 1960s. The school is acknowledged by the Marathi literary establishment as a new and important development in the long history of Marathi literature. It represents a new voice, and its themes are protest, grievance, pride — and often revolution.     

Justice for All? Accountable Translations of Texts on Indigenous Law

ABSTRACT

This article addresses challenges arising from the guarantee in South Africa's Constitution (1996) of continued use of indigenous law. This law has been handed down in oral form, but increasingly, written sources are needed when cases relating to indigenous law are heard in South Africa's higher courts. Although access to this kind of information is vital to empowerment and justice in Africa, wider access is hampered by different literacy levels and language differences. This article examines accountable translation into English of legal anthropological texts, referring to a case study on law practised among the Nkuna of Ritavi to demonstrate some of the complexities. The article considers the Anglo-American translation tradition's preference for idiomatic translation (paraphrasis) rather than word-for-word faithfulness (metaphrasis). It advocates focusing on the Skopos (purpose) of texts negotiated with the author. It also proposes foregrounding the hermeneutic engagement of translators as readers. For the text in the case study, it suggests two translations, for two audiences: one into an academic register (for academics, legal experts, and educated members of the Nkuna community), and one into Plain English (mainly for members of the Nkuna community for whom English is a second language). To address political dimensions of responsible translation, metatextual strategies espoused by feminist translators to increase translators’ visibility and accountability can be used, and postcolonial translation theory should be considered.     

Denigrating the local,glorifying the foreign: Malawian language policies in the era of African Renaissance

ABSTRACT

Malawi's Vision 2020 document, a national document that serves as a vehicle to project a future for a more developed, secure and democratically mature nation, laments the tendency of Malawians to denigrade local products and glorify all things foreign. Yet, paradoxically, the document does not address the important issue of promoting Malawi's indigenous languages. This silence can be interpreted as reflective of the population's inclination to ascribe greater value to foreign culture. In Malawi, as in many other African countries, indigenous languages are not considered worthy as media of education, subjects of advanced study or critical vehicles for national development. They are still victim to a discrimination rooted in Africa's 500 plus years of European enslavement and colonisation. Against the backdrop of the pursuit of an African Renaissance, this article looks at Malawi's language policies since independence in 1964, and at how, ten years short of an idyllic national vision, Malawi measures up on the important issue of language.     

America's rented troops: South Koreans in Vietnam

Abstract

South Korea's role in the Indochina War—providing an expeditionary force of over three hundred thousand combat troops and unremitting hawkish support for U.S. actions—illustrates two features of the war. The first was the benighted American attempt to internationalize the war as a cover for U.S. intervention. The second was the American utilization of Third Country Military Forces (TCMF), generally completely and secretly financed and equipped by the United States, to supplement U.S. ground forces. Both aspects of U.S. strategy related to a principal objective of the Johnson and Nixon administrations in American domestic politics: to delay or prevent public perception of the real nature of the war and the acts of the U.S. government.     

East Asia and the world economy

Abstract

The contrast between Japan's emergence from the late nineteenth century as an industrializing nation and China's continued relative stagnation during the same period constitutes a puzzle that has provoked many attempts at solution. To heighten the sense of paradox, a number of observers have echoed the view of the late Alexander Eckstein that

an informed observer appraising the prospects of economic development and modernization in Asia from the vantage point of 1840 might well have picked China—rather than Japan—as the most likely candidate. China was a vast empire more populous than Japan, much better endowed with mineral resources and large internal markets. Even in terms of social and political institutions, China might have appeared to be in the better position [etc.]     

Discourses of the Vanishing: Modernity,Phantasm, Japan by Marilyn Ivy

Abstract

Discourses of the Vanishing has been anticipated for several years now; it won't disappoint. Despite the rising number of authors who seek to “explain” Japan or attack its essentialism, Ivy is one of the few who have the understanding of modernity and the methodological tools to excavate the celebration (Japanese and American) of Japan's “uniqueness.” Discourses is by far one of the most sophisticated inquiries into what Ivy calls—properly I believe—the “Japanese thing.” The juxtaposition between the singular, thing, and plural, discourses, suggests her overall theme: to discuss the always incomplete reconfigurations of the many pasts that have existed within the archipelago into a singular ideology of Japan.     

The Changing Terrain of Rural Contention in Brazil: Institutionalization and Identity Development in the Landless Movement's Educational Project

Studies of the Brazilian Landless Movement, particularly the MST (Movimento dos Trabalhadores Rurais Sem Terra, Landless Rural Workers' Movement), note two periods of collective action: the time when tactics such as land occupations are deployed to acquire land (luta pela terra) and subsequent mobilizations to develop territory (luta na terra). The latter period, which includes fostering educational opportunities and coordinating economic production, features prolonged interaction with government authorities. Instead of demobilizing during institutionalization, this study argues, postoccupation practices are as contentious as seizing territory. This is apparent in the movement's efforts to influence public policies that lead to the creation of schools where a contentious, movement‐centered identity develops. Documenting the movement's efforts in education provides a way to understand how the current moment in rural contention in Brazil—called by some the time to acumular forças (accumulate forces)—remains collective and political instead of indicating movement decline.     

New light on the origins of the Vietnam-Kampuchea conflict

Abstract

“Don't make pretexts about Kampuchea Krom in order to hide your jaw of traitor.”

—Security regulation no. 8 for inmates at the Pol Pot regime's Tuol Sleng prison, Phnom Penh, 1977–8.     

China's troubled culture

Abstract

China has spent the twentieth century at repeated efforts, in Ezra Pound's phrase, to “make it new.” But it has repeatedly fallen back on tightly controlled political power and organization as the only means it knows—in the process always discouraging individual initiative and forestalling free expression of ideas, qualities perceived by those in power as twin threats to the order of the state. The use of military force against Chinese citizens on 4 June 1989 is only the most recent example that China has seldom allowed itself to experience the creative chaos that might arise from a true “hundred flowers” era, a protected arena of competing voices. This, at least, is the theme that tugs at the cuff of each of the books grouped here—two cultural studies, three memoirs, and a manifesto.     

Antanas Kalanavičius. In der Fuge zweier Wörter

Antanas Kalanavi?ius. In the Joint between Two Words. The study analyzes poems by the Lithuanian poet and connects his writing with his biography. While the biographical background serves to motivate the themes of his poems, the main focus, however, lies on a linguistic point of view. The theoretical background is de Saussure's Cours de linguistique générale. The aim is to show how the meanings of words interact with each other and — by choosing seemingly conflicting word-formations — forming new fields of understanding and connotations.     

Revisiting Colonial Dismemberment in South Africa: On Cultural Text and the Mandela Nuclear Family

Abstract

For many years, Nelson Rolihlahla Mandela—in a number of his public statements and writings—frankly expressed his regrets regarding the strain that his anti-apartheid activism put on his immediate and nuclear family. From his marriage to Evelyn Mase, and later to his second marriage to Nomzamo “Winnie” Madikizela, one central thread that permeates both is the impact of colonial-apartheid dismemberment on the Mandela nuclear family. Thus, the focus of this article is on the critical analysis of a cultural text that was authored by the late former statesman to reflect on various aspects of his life. Relying on his autobiography, Long Walk to Freedom, the objective of the article is to understand how such a cultural text registers the idea of colonial-apartheid dismemberment as lived by the Mandela nuclear family under colonial-apartheid oppression. Besides the 27 years spent at Robben Island prison, much of Mandela's life was characterised by his neglect of family responsibilities, as a result of the lived realities of his activism against colonial-apartheid South Africa. Thus, using the case of Mandela's nuclear family structure, the article critically analyses the role of cultural texts such as autobiographies in registering colonial-apartheid dismemberment in South Africa.     

Contesting and upholding the rights of the Irish Parliament in 1698: the arguments of William Molyneux and Simon Clement

SUMMARY

This paper explores the constitutional relationship between England and Ireland at the end of the seventeenth century with a focus on the contemporary debate around the prerogative of the Irish legislature. It examines and contrasts the arguments developed in the pamphlets of William Molyneux of Dublin (1656–98), representing the ruling Irish Protestant nation, and of English Whig Simon Clement (1654?–1730?), asserting the rights of the English empire. Molyneux's The Case of Ireland's being bound by Acts of Parliament in England, Stated (Dublin, 1698) and Clement's An answer to Mr. Molyneux his case of Ireland's being bound by Acts of Parliament in England, stated: and his dangerous notion of Ireland's being under no subordination to the parliamentary authority of England refuted by reasoning from his own arguments and authorities (London, 1698) are compared and analysed in the context of renewed tensions around the woollen trade. These pamphlets highlight the nature, and the perceived nature, of the constitutional relationship between the two polities in the aftermath of the ‘Glorious Revolution’ of 1688. The main discussion was whether Ireland was a colony of England or an independent kingdom, and how its nature affected the relationship between both legislatures. Molyneux argued that Ireland, although sharing a monarch with England, was an independent kingdom. To Molyneux, Ireland's independence, as a kingdom, signified the independence of its legislature and the unconstitutionality of the English Parliament's claim to legislate for Ireland. Clement refuted Molyneux's assertions point by point, contending that Ireland was part and parcel of an empire. In Clement's opinion, Ireland's subjection to England meant that the English Parliament had a legitimate right to legislate for Ireland.     

Approaches to the study of China

Abstract

West Papua—or Irian Jaya, as it has been renamed by the Indonesian government—is Indonesia's 26th province, occupying the western half of the island of New Guinea. For the people of West Papua, however, Indonesia is an occupying power. Since the area is so little known, most non-Papuans are unaware that West Papuans have been struggling for independence there ever since the mid-1960s, led by the Organisasi Papua Merdeka (OPM—Free Papua Movement).