Feminist voices in Saudi folk tales: analysis of three folk tales retold by Abdulkareem al-Juhayman

This article explores whether Saudi Arabian society has propagated feminism through folk tales. Unregulated by societal standards, folk tales are an alternative structure. Since folk tales are children's entertainment and passed along orally, they are not as regulated as written literature. Academic feminists have brought folk tales to light, but this field is relatively unexplored. Female narrators mostly told such folk tales to young and/or female audiences. Additionally, folk tales have highlighted certain social issues; Saudi tales are no exception. This work studies the seeds of feminism in Saudi folk tales with strong female protagonists. This article uses feminist content analysis and focuses on three folk tales from the Arabian Peninsula, first assessing their effectiveness as vehicles of complex ideas by assessing children's reactions to them. Next, the study analyzes instances of patriarchal dominance, gender and sex concepts, and feminist coding.     

Joining the Gang and Becoming a Broder: The Violence of Ethnography in Contemporary Nicaragua

The fact that anthropologists ‘construct’ the field in which they conduct their ethnographic research has long been recognised, but less considered are the ways in which the field can ‘construct’ both the anthropologist and fieldwork practices. In many ways, this process is a natural corollary of the fact that researchers must always adapt and sensitise themselves to the realities of their field locations, and more importantly, the inherently dialogical nature of ethnographic research. At the same time, this ‘construction’ can potentially have more singular ramifications, particularly when fieldwork is carried out in situations characterised by chronic violence. In such circumstances, the ethnographic process almost inevitably exposes the anthropologist to violence, but can also become intrinsically imbued with violence, to the extent that it can make sense to talk of the ‘violence’ of ethnography. This article illustrates this idea through a consideration of the author’s doctoral fieldwork experiences in Managua, Nicaragua, including his ritual initiation into an urban youth gang, and considers some of the ethical and practical ramifications of this experience.     

Anxiety,order and the other: well-being among ethnic Kyrgyz and Uzbeks

Neither well-being nor suffering can be understood without understanding how the two experiences are related. In this paper, the author focuses on the experiences of well-being and suffering in everyday, mundane contexts, such as food preparation, cleaning and hospitality. Data presented are drawn from fieldwork conducted among ethnic Kyrgyz and Uzbeks in southern Kyrgyzstan, shortly after independence. The author discusses how the experiences of well-being and suffering are informed by symbolic systems that are linked to religious beliefs. This examination contributes to an understanding of the power of religious symbols, arguing that the expectations of well-being or suffering make systems of religious symbols more compelling.     

Symbiosis Between Slavery and Feminism in Gertrudis Gómez de Avellaneda's Sab?

Abstract— Gertrudis Gómez de Avellaneda's novel Sub (1841) has been subject to many interpretations. Early criticism considered it as little more than a sentimental and shocking romantic story: the impossibly unconventional love of a black slave for a white woman. Later critics'have sought to establish Snb as a pioneering antislavery novel. This article will attempt to demonstrate that Avellaneda's main purpose was not to narrate a doomed love, nor to present a denunciation of slavery, but to express her feminist ideology, establishing the parallelism between the situation of black slaves and the oppression of white women in the bourgeois society of her time. However, we cannot say that Avellaneda created a symbiosis between slavery and feminism; the theme of slavery is only a metaphor, doubly shocking because it exposes her own emancipating ideas in an oppressive society that did not forgive those voices ivhich dared to transgress its norms. 0 1997 Society for Latin American Studies.     

Representing Women in Chinese Village Self-Government: A New Perspective on Gender,Representation, and Democracy

ABSTRACT

Recent feminist debate about how to achieve the substantive representation of women in government has been conducted largely in relation to national parliaments in democratic states. This article brings a new perspective by examining grassroots rural government in contemporary China – an authoritarian state, which, however, began implementing village “self-government,” including elections, in 1987. The article draws on qualitative fieldwork in the Chinese provinces of Zhejiang and Yunnan. The authors went into this fieldwork with an understanding that women's substantive representation, democracy, and gender equality are mutually constituted and with an expectation that village self-government might make a much-needed contribution to the achievement of all three. However, we ran into trouble with this analytical framework. First, there were marked variations in villagers’ practices and understandings of “representation.” Second, we found that democracy was not a prerequisite for substantive representation. Third, most villagers we talked with claimed that “men and women are equal” and there was little conception of villagers’ interests diverging by gender. This article explores our analytical “trouble,” with a view to advancing scholarship on constraints to democracy in authoritarian states and suggesting fruitful directions for feminist theorists interested in the relationship between gender, representation and democracy.     

The feminist movement during the AKP era in Turkey: challenges and opportunities

This article explores women's rights activism in Turkey during the Justice and Development Party's (AKP) time in power (2002–present). A comparative analysis of three feminist campaigns for policy reform shows that in a context in which majority public opinion and the policy preferences of the ruling party militate against feminist policy proposals, a strong political ally (the European Union) was necessary to generate a policy change. The article also argues that the political opportunity structures within which feminists are embedded have been reconfigured over the course of the AKP's three terms in power, leaving the AKP in a stronger position to resist feminists’ demands. This explains the paradox of an internally stronger and more dynamic social movement that, nevertheless, appears to have weakened vis-à-vis the state. Furthermore, because some recent legal reforms do not significantly reflect the AKP's or much of the public's preferences, the movement has been less able to generate implementation of recent policy changes.     

Hirohito Redux-- Hirohito and the Making of Modern Japan by Herbert P. Bix

ABSTRACT

The American Anthropological Association's Code of Ethics does not sufficiently acknowledge the challenges posed for anthropologists who “study up” and “across” rather than “down” the partly imagined power hierarchy within which the researcher and her host members position themselves. The Code proves inadequate for the ethical dilemmas that emerged from the four projects presented in this volume on the worlds of urban feminists and right-wing conservatives, activists and policy-makers of a local community revitalization project, an indigenous minority in the process of reclaiming its present, and corporate soccer functionaries. Several features distinguish these articles from previous work on the subject of ethics in anthropology: It is no longer necessarily nor exclusively the ethnographer who does the writing. The contested claims to ethnographic authority, access, and representation are closely related to the importance of the production and circulation of texts. The will to be loyal to one's consultants does not in all projects appear as the most ethical manner to pursue fieldwork. The power relations that anthropologists engage mirror the fluidity and flexibility of power relations among their research subjects that appear exacerbated in study-up projects. As anthropology's focus has become increasingly urban, cosmopolitan, and Western, conventional understandings of ethnographic authority, access, and power relations are contested and problematized in new, more complex ways.     

Beyond regional radars: Security from below and the rule of law in the Sahel

ABSTRACT

Political crises, terrorism, porous international boundaries, coups d’état, and socio-political upheavals all underline the need to rethink what security means in the Sahel region. While international and regional approaches to security still take predominantly military and macro-political perspectives, there is a need to ethnographically describe and analyse security from below. To this end, citizens’ own initiatives should be central to contemporary analyses of African peacemaking interventions. This article takes the growing and diverse movements of self-defence groups in Burkina Faso and Mali as a starting point for analysing how security can be ‘seen from below’, often in interaction with and sometimes even in outright contradiction with the rule of law. While local self-defence groups constitute a challenge to the rule of law, ethnographic fieldwork in Mali and Burkina Faso reveals a high degree of adaptability and flexibility of these movements. This article furthermore discusses methodological challenges when doing ethnographic research in dangerous terrains, drawing on fieldwork in the Sahel, and considers implications of the study of ‘security from below’ for the wider study of international affairs.     

The Sacrifice Of A Schoolgirl: The 1995 Rape Case,Discourses of Power,and Women's Lives in Okinawa

In September 1995 relations between the United States, Japan, and Okinawa were transformed when three U.S. servicemen brutally gang-raped a twelve-year-old schoolgirl. Okinawan feminists called public attention to the rape, but it wasn't long before the media and political leaders shifted their focus to concerns about Okinawa's colonial history and its postwar occupation by the United States. A crisis of sovereignty replaced the crisis for women and a particular girl, which gradually faded from view, as did the agenda of feminist activists. Through an examination of Okinawa's contentious identity politics, the author traces the political trajectories of Okinawa's component groups and asks why this particular crime, in a long list of crimes against Okinawans by U.S. personnel since 1945, resonates so strongly both in Okinawa and in mainland Japan. The author argues that the rape has been enlisted for its powerful symbolic capacity: Okinawa as sacrificed schoolgirl/daughter. As such it is emblematic of past, prior narratives of Okinawan victimhood, most notably the Himeyuri students in the Battle of Okinawa. Feminists' cooperation in a patriarchal language that posits Okinawa as daughter within a national Japanese family is problematic but necessary as a strategy in the fight for women's human rights.     

Fieldwork in a conflicted society: A contemporary researcher's ethical dilemma

Abstract

Ethnographers in Kenya have, in the past, grappled with methodological concerns in fieldwork. This is evidenced in the rich literature on methods of data collection, data analysis and dissemination. The discourses have been based on the assumptions that fieldworkers in oral literature are guided by a code of ethics in their fieldwork. This article argues that a number of folklore researchers operate in an ethical void and are unprepared in mitigating various ethical dilemmas that they encounter before, during and after fieldwork. Relying heavily on the personal experiences of the writer, this article discusses dilemmas a fieldworker faces when conducting research in a violence-prone environment, and the ethical considerations thereof.     

Poner la cuerpa: The Body as a Site of Reproductive Rights Activism in Peru

The issue of the body is central to feminist theory and activism. This article draws on social movement and performance theory to analyse the role of the body as a site of activism in performances and as a site that is subject to patriarchal and racial oppression. Through embodied activism, feminists reclaim their bodies as a contested site of oppression to reframe the terms of the debate on abortion and demonstrate the possibility for embodied and creative politics to create new, more inclusive forms of activist practices.     

‘Conducting Fieldwork in the Middle East’: Report of a Workshop held at the University of Edinburgh on 12 February 2007

The workshop explored the practice of fieldwork in the Middle East. It considered the methods and techniques used by scholars, obstacles and opportunities encountered in the field, and the way that these influenced the research product. It also asked to what extent, if any, these features of conducting fieldwork were particular to the Middle East. The workshop examined these issues from a variety of disciplinary perspectives, including anthropology, political science, history and literature. It brought together selected scholars who had conducted fieldwork in a range of countries across the Middle East. The resulting discussion considered both practical issues such as negotiating access to sources, developing networks of contacts, and the effect of censorship; as well as theoretical questions such as the positionality of the researcher; the relationship between ‘the field’ and theory; and the ways in which the Middle East as a region challenged the assumptions of some academic disciplines.     

CITY OF GHOSTS

This article links motorbike use with the work and living conditions of young migrant women in Ho Chi Minh City (HCMC) to highlight an example of the social and economic consequences of migration-assisted economic development in Southeast Asia. It traces a woman's life from her teenage years in the market of a small seaside town in Vietnam to her purchase of a motorbike, migration to HCMC, move into a rooming house, and work in a major department store as a cosmetics saleswoman. The reflections on urban life by the woman and her roommates lead the author to consider the notion that the condition of the unregistered and temporary migrant is like that of the unrequited wandering ghosts (co hon), which are said to invisibly roam the city's streets. While the author details the political economy of marginalization that situates the migrant saleswoman, he also shows how she struggles within it to constitute herself over time rather than in the present and to free herself from abstraction-producing social categories, both old and new.     

Feminist Reading(s) and reading into feminist theory

Abstract

Let me confess in the beginning that I am a latecomer to the field of feminist literary criticism. Having left academia (or, more accurately, never really becoming part of it-the position I got two years after receiving my Ph.D. was one of raising two children), I was introduced to feminist criticism in the mid-1980s, a few years after I wrote the introduction to This Kind of Woman on which the review “Reading Women's Texts” concentrates. I have found feminist literary criticism intellectually stimulating and emotionally satisfying. I found the intellectual stimulation similar to what I had experienced after being introduced to the theories of Freud and Erikson. Indeed, my basic framework for understanding human behavior is colored by those theories I have learned earlier. I am quite willing, however, to apply new theories that would work against the old ones as long as such applications open up new terrain in literary interpretation. On the other hand, it is not a good practice with literary criticism to place a theory ahead of works and to try to force a theoretical position on them. In this response to the review I will therefore try to defend my position without rejecting the notion that there are new worthwhile readings of the stories, that is, that some corrections and modifications of the original reading may be possible and desirable.     

SPECTACULAR COMPASSION

ABSTRACT

China's “Olympic Year” (2007–2008) was a watershed moment for the country and its ruling Chinese Communist Party. In this article, the author draws on her fieldwork experience as one of the few foreigners living in rural Tibetan regions during the Tibetan unrest in spring 2008 to consider the implications of the Olympic year from the margins of the state. Taking inspiration from recent anthropological debates about the nature of humanitarianism and sovereignty in neo-liberal and post-socialist states, the author considers the Tibetan unrest and the Sichuan earthquake that occurred just three weeks later on 12 May as particularly emblematic disastrous events linked by a new biopolitics of “charity” or “compassion” (Ch. aixin) in the context of state-led disaster relief. To get at the contested nature of morality and sovereignty in practice, the author focuses on nationally televised post-quake death rituals in which statist abstract compassion for lost Chinese citizens confronted the universalized compassion of embattled Tibetan Buddhist monastic communities.     

The American-Japanese ‘Co-prosperity sphere’

Abstract

For many years Jane Hamilton-Merritt has carried out a publicity campaign in support of Vang Pao and the so-called “Lao resistance,” while condemning the government of the Lao People's Democratic Republic (Lao PDR) and anyone who challenges her own views. Hamilton-Merritt has demonstrated great effectiveness in marshaling the mainstream media, reputable public figures, and otherwise respected institutions as the channels or even mouthpieces for her campaign. The publication of Tragic Mountains highlights her ongoing efforts to find acceptance for her fanciful vision of the recent history of Laos (and the United States). Her success in this campaign has been possible only because few in her audience know the facts behind her distorted misrepresentations. In this book, Hamilton-Merritt constructs a fantastical account of “the Hmong, the Americans, and the secret wars for Laos” that bears little relation to the truth of the events and personalities she discusses.     

Class or Citizenship? Debating Workplace Conflict in China

While a new working class is in the process of remaking itself in China, the latest trend in labour studies has rejected the Marxist tradition which sees the social relations of production as the point of departure for analysing workplace conflict. According to the new current, influenced by post-structuralism, class is only one of the identities articulated by workers, and it can be understood only with reference to their discourses. By critically evaluating an important book by Ching Kwan Lee (Against the Law: Labor Protests in China's Rustbelt and Sunbelt), this article suggests that her approach generalising workers' protests with the notion of citizenship cannot satisfactorily explain the changing pattern of labour protests in China since 2004. By using fieldwork data and connecting the analysis of the social relations of production with the changing patterns of workers' struggle, this paper argues that migrant workers protests are a significant part of the emerging class conflict in China.     

对谈:日本哲学的成立、意义与展望

前近代日本究竟有无哲学,日本哲学的合法性依据究竟何在?关于日本有无哲学的讨论意义何在?这是中日哲学研究者近年来热议的课题。本文作者认为,关于日本是否有哲学的判断基准在于如何理解"何谓哲学"的问题。无论从狭义的哲学,还是广义的哲学理解来看,日本都有哲学。概而言之,它大体包含以下3个层面的内容:其一,自古以来日本人的价值观、自然观、宇宙观、人生观等,即日本人关于自然与人的深层性思考;其二,引进西方哲学后关于西方哲学的研究成果;其三,在与西方哲学对决(对话)的过程中,日本学者独自的哲学创造。但是,在思考日本哲学问题时要注意"思想"与"哲学"的区别,以免泛哲学化。思想只是"臆见"、主观的、想当然的,但不是哲学思维;哲学必须是建立在"逻格斯(Logos)"基础之上,努力追求抵达客观性依据的学说。     

AN ETHICS FOR WORKING UP?: Japanese Corporate Scandals and Rethinking Lessons about Fieldwork

ABSTRACT

Almost forty years after Laura Nader's initial rallying call for anthropologists to “study up,” research on power holders and elite individuals and institutions still constitutes only a small fraction of ethnographic work. In addition, many of the methodological and ethical issues specific to studying up remain under-examined. Most discussions of methodological and ethical dilemmas in anthropology to date have assumed a power differential that favors the anthropologist. What happens when the power vector points in the other direction? Through the retelling of dilemmas faced when dealing with a very powerful and prominent field subject, I set the stage for a broader examination of the often taken-for-granted ethical and methodological norms of contemporary anthropological fieldwork. While pulling apart the intertwined narratives of a corporate scandal and a corporate-sponsored women's soccer team, I attend to the ways that studies of those in power often de-center commonly held assumptions within anthropology about the primacy of participant observation, the importance of rapport, the question of for whom we write, and the need to protect subjects’ anonymity. Underscoring the analytical utility of attending to the process of ethnography, rather than just its products, this essay aims to raise some questions about the ethical and intellectual responsibilities of anthropologists, specifically those questions that arise when one studies up.     

Domesticating Ivoirité: Equating xenophobic nationalism and women’s marginalisation in Tanella Boni’s Matins de couvre-feu (2005)

Abstract

Tanella Boni, an author engaged with African women’s emancipation, has written cautionary essays since the 1990s decrying the xenophobic nature of government-sanctioned ivoirité in the Ivory Coast. Forced into exile owing to the subsequent strife (2000-2010), she wrote Matins de couvre-feu (2005), an allegorical novel in which the woman’s status as a second-class citizen is equated with that of a foreigner in a xenophobic state. This representation plays on the domestic / public space dichotomy, considered by feminist discourse to be a social barrier to women’s equal citizenship. Drawing on Boni’s own ‘feminist’ monograph, Que vivent les femmes d’Afrique? (2008), this article explores the internalisation of national politics (the public sphere) through the ‘domestication’ of an anonymous female narrator who is placed under house arrest. Thereafter an analysis of Kanga Ba, a character who is a victim of xenophobic nationalism, is used to substantiate the equation of the woman’s social and political marginalisation as being that of the foreigner. The argument concludes that Boni’s representational framework ultimately subverts the very notion of a public / domestic dichotomy through narrative strategies that illustrate the porous nature of both spaces, thus eliding the separation between private and national experiences.