Some Long-term Effects of U.S. Control of the Philippines

Abstract

To review some of the long term effects of American colonialism in the Philippines—the only Asian country that we ever directly subordinated to a formal colonial status—will enable us to gain a more vivid, personal appreciation of the record that we have made in another Southeast Asian country during this century.     

In response to Paul Stange's “deconstruction as disempowerment: New orientalisms of Java”

Abstract

The gist of Stange's argument is that Javanists, including myself, have done a disservice to both scholarship and our Javanese informants by failing to pay as much attention as we should to the mystical stream in Javanese culture. Stange criticizes us for reading into statements about mysticism such issues as language ideology, status, and power, rather than taking those statements at their face value. According to Stange, it is not necessary to be a practicing mystic to appreciate Javanese mysticism and its pervasive role in Javanese culture—it suffices to acknowledge the importance of these topics and record mystical Javanese commentary with due respect for its sophistication and authority. Yet were we truly open to what others can reveal to us, Stange goes on to suggest, we would entertain the possibility that mysticism might teach us something important about ourselves and offers us an escape from postmodernist nihilism.     

“Saint Jack”

Abstract

Billed as “a Casablanca for the 1970s,” Peter Bogdanovich's Saint Jack immediately evokes the Bogart classic. Ben Gazzara plays an American expatriate living in Singapore, involved fairly lucratively and with a definite panache in the business of pimping for a stable of Asian beauties. As with Rick, the hero of Casablanca, Jack's background and how he got where he's at are initially obscure. He tells us that he's an Italo-American from Buffalo, and we later leam that he came to Singapore as a seaman, liked the place, and stayed to establish his procurer's street mini-empire. There is, to be sure, the Bogart touch. I have not seen enough of Gazzara's character acting to know if this is his stock in trade, but if it is, then Bogdanovich has selected him shrewdly for the lead role. If it is not, then surely Gazzara has made a studied effort at reproducing the smart-mouthed, straight-from-the-shoulder, tough-guy with-a-heart-of-gold character which made Bogart famous. Unlike Casablanca's major protagonist, however, there is no secret past which catches up with Saint Jack, no reappearance of an old lover whose arrival on the scene peels back the covers from a beshrouded past. All we ever know about Jack is that, for all his gregariousness, his free hand with cash, and seemingly genuine endearment to a host of Chinese acquaintances, he is a loner, a “nowhere man” who abhors commitments, especially to the women he attracts.     

Someone else's feet

Abstract

Our Life was a succession of quiet days spent placidly inside thick wall of phlegmatic indifference. We lived in a strange state of imprisonment, entirely cut off from the outside, yet we had no thought of escaping nor the least enthusiasm for news of the outside. You could say that, for us, the outside world just didn't exist. Inside our wall, we lived quite fully and cheerfully.     

Capturing Brazilian society in movement: from cordiality to circulation and “spaces between” in Maria Augusta Ramos’s Futuro junho (2015)

ABSTRACT

This article analyses Maria Augusta Ramos’s 2015 observational documentary Futuro junho (Future June), filmed in the Brazilian city of São Paulo in the lead-up to the 2014 FIFA World Cup. Taking as its starting point a connection, established by one of the film’s four main “characters,” or subjects, between Brazilian historian Sérgio Buarque de Holanda’s influential work on cordiality and the idea of circulation between public and private spheres, the article explores how circulation (economic, urban, media, and cultural) is portrayed in the documentary, as well as how it foregrounds both spatial and temporal movements. This is complemented by a discussion of the film’s own circulation through attention to critical reviews which have debated the film’s success in documenting, in a timely way, a national conjuncture characterised by crisis and conflict as well as unpredictability and rapid change. The article argues that by imbricating and intertwining multiple cultures of circulation, and by drawing attention to the varied economic and urban experiences of its characters and the spaces between them, Futuro junho captures a Brazil in flux.     

Barukoku bararage: A prayer for rain a play about Miyazawa Kenji by Hatayama Hiroshi

Abstract

Barukoku bararage—words created by Japanese agronomist, poet, and writer of tales, Miyazawa Kenji (1896—1933), this alliterative phrase dances across the tongue, playing the role of a mantra, bringing us closer to an understanding of Kenji's thought and its relevance to contemporary society. The play Barukoku bararage draws us into Kenji's mind and classroom as they are evoked by novelist and critic Hatayama Hiroshi (b. 1935).     

Hunger

Abstract

Books about hunger and its causes are nothing new, as anyone who follows development literature is well aware. This is probably because hunger itself has been around as long as people have been writing books. Nevertheless, 1974 was the year of a “world food crisis”: the United Nations saw fit to convene a world food conference in Rome, and a spate of new books has appeared in its aftermath to discuss the problem. Why a crisis should have congealed in 1974 from the world's perennial hunger is one of the subjects ably considered by Collins and Lappe's Food First and Susan George's How the Other Half Dies. Why so much has been written about it is a subject worth considering here.     

Old and new Korean wars

Abstract

As I write this we have come off one week when it looked as if we might have another war in Korea, and the next week when peace broke out between Washington and Pyongyang as a result of Jimmy Carter's meetings with Kim Il Sung. This pattern of crisis followed by relaxation has lasted at least since the spring of 1993, when North Korea threatened to withdraw from the Nuclear Non-Proliferation Treaty. During the entire period most Americans and especially our print and television media have demonstrated that they have no understanding of the terrible destructiveness of the Korean War—and therefore they easily conjure up a new one. Indeed, talk of a new war in Korea is casual and almost routine in the United States.     

The development and consolidation of the Lithuanian political party system

Abstract

The consolidation of Lithuania's party system has proceeded in two phases. During the first phase from 1988 to 1992, the basis of a multiparty system was established. In the second phase, polarization has been reduced as the relevant parties in the system have begun to converge toward the middle of the political spectrum. However, continued high levels of voter volatility do not yet permit us to speak of a fully consolidated party system. Nonetheless, parties have become the only means by which political elites mobilize public support in efforts to gain access to public office.     

The dark side of the family: paternal child homicide in Australia

Abstract

Feminist scholars have produced an extensive literature on the social, economic, psychological, and criminological aspects of female infanticide. By contrast, there have been few historical studies of fathers who have murdered their children. This article analyses the problem of paternal filicide in three ways. First, it contextualises state responses to child homicide in relation to the government's wider treatment of violence in the home. Second, it analyses men's stated motivations for child murder, highlighting the significance of their conceptions of fatherhood and family to their violent actions. And finally, it interrogates onlookers' understandings of male violence, showing that the family was central to the boundaries onlookers drew between understandable and incomprehensible violence. Overall, the article shows that fathers' violent acts stemmed from significantly different social pressures to maternal child killing. The various interpretations of male violence tell us much about historical understandings of fathers' responsibilities, men's family roles, and the place of violence in the home.     

“Tongpan”: An important event in Thai cinema

Abstract

Films being made in Asian countries are now beginning to express an Asian reality. This is happening in a small way, but it is happening. The scale of the movement to break away from Hollywood and Bombay-type extravaganzas, and from films as a kind of “celluloid LSD,” is still small, constrained as it is by film-makers and sellers out to make quick profits. One little ripple that has recently emerged from the stagnant waters of Asia's film world is called “Tongpan.” The work of a group of creative amateurs, “Tongpan” is not the result of a commercial venture, and is not a professionally-made film in the conventional sense. It is also not a film in the style of what has come to be known as the “New Wave Cinema,” for “Tongpan” is not an art film to be “museumed” for wealthy connoisseurs. But precisely for all these reasons it is important that a film called “Tongpan” has been made. Indeed an important event has occurred in Thai Cinema. Important because it shows what is happening to the Thai people in the name of ‘development’ and captures for posterity the tensions and strains of an important period in Thailand's recent history.     

‘Things are not working now’: poverty,food insecurity and perceptions of corruption in urban Malawi

ABSTRACT

Malawi is one of the world's least urbanised countries, but its cities are growing rapidly and poverty in urban Malawi is becoming a prominent political issue. Food insecurity is a widespread manifestation of urban poverty in Africa, especially in informal settlements. This article is based on in-depth interviews with food insecure residents of Lilongwe’s informal settlements who, when asked why they were food insecure, overwhelmingly pointed to the Cashgate corruption scandal as a cause. There have been many political corruption scandals in Malawi, but the Cashgate scandal, which was revealed in September 2013 and reverberated throughout the political culture, has been among the most prominent and consequential of these scandals. The article seeks to contribute to literature on the political dimensions of urban food security in Africa while also presenting a way of understanding corruption from the point of view of vulnerable people whose lives have been directly and indirectly affected.     

East Asia and the world economy

Abstract

The contrast between Japan's emergence from the late nineteenth century as an industrializing nation and China's continued relative stagnation during the same period constitutes a puzzle that has provoked many attempts at solution. To heighten the sense of paradox, a number of observers have echoed the view of the late Alexander Eckstein that

an informed observer appraising the prospects of economic development and modernization in Asia from the vantage point of 1840 might well have picked China—rather than Japan—as the most likely candidate. China was a vast empire more populous than Japan, much better endowed with mineral resources and large internal markets. Even in terms of social and political institutions, China might have appeared to be in the better position [etc.]     

The Latvian student corps and politics in the inter-war period of the twentieth century

Abstract

To date, Latvia's student corps have remained a neglected topic in the country's political history, notwithstanding the size of these organisations and the fact that they have been in existence for more than a century. Those accounts that do exist have for the most part been written by corps members themselves, and have not included any real analysis of the corps' interaction with society or their role in Latvian political life. A study of these issues opens up new avenues towards a better understanding of the activity and influence of interest groups in Latvian politics during the 1920s and 1930s. Unlike many other social organisations, the student corps (also including the alumni societies) are often seen as linked to the activity of the major parties, to the coup d'état of 1934 and to radical Latvian nationalism.     

J.B. Jeyaretnam: Three decades as Lee Kuan Yew's bête noir

Abstract

J.B. Jeyaretnam was Singapore's most celebrated opposition leader when his career came to an abrupt end in 2001, but he is better known for the injustices he has suffered at the hands of the People's Action Party regime than for anything he has achieved or said. Bankrupted, imprisoned, deprived of his livelihood and expelled from Parliament twice, he has acquired the aura of martyrdom, yet little is known about his life, his ideas or his motivations. Drawing on interview and archival research, this article studies him with a view to better understanding both the man himself and — probably of greater significance — what his experience can tell us about the dynamics of the Singapore policy.

Why did he enter opposition politics and keep coming back for more in the face of persecution? Why did the government set out to destroy him with such vehemence? What does this tell us about the limits of political tolerance in Singapore, both today and in the past? What lessons can other opposition figures learn from his experience? And why has Jeyaretnam been treated so harshly while the government nurtures some other opposition MPs as responsible and courteous players?     

Imperialism and incorporation—the case of Chinese Silk

Abstract

In the last decade, studies of the silk industry and trade have been at the center of the continuing debate over China's development in the nineteenth and early twentieth centuries. Although silk, like the other case studies, has limitations for unveiling the overall picture of China's “underdevelopment,” the silk industry, as Lillian Li and other writers point out, provides a particularly valuable vantage point for exploring the debate because: (1) silk was China's most important export, accounting for one-third of total export value in the mid—nineteenth century and one-fifth in the early twentieth century; (2) China's silk industry was centered in the two regions around Canton and Shanghai that were the most important centers of imperialist penetration; (3) silk exports provide a case for comparison with Japan, since Japan and China were the two leading exporters of raw silk in the world market in the late nineteenth and early twentieth centuries. The most critical point, I sense, is the fact that Japan's silk industry was the major, indeed the only, competitor for China's silk industry. And Japan also happened to be the most important imperialist power that Chinese scholars have pointed to in explaining the failure of China's silk industry. Therefore I would stress their relations as well as comparisons of their performance.     

The Possibility of Liminal Colonial Subjecthood: Yayutz Bleyh and the Search for Subaltern Histories in the Japanese Empire

ABSTRACT

This article examines whether writing histories of colonial subjects is possible. Traditional colonial histories subsume the colonial subject's individual history under a larger narrative of subjugation, which often does not allow room for people to exist outside the dichotomized role of collaborator/resister. This approach has left a gap in the scholarship for histories of colonial subjects whose lives do not easily fit either category. This article addresses this gap by detailing the life of Yayutz Bleyh, an Atayal woman who became one of the most important participants in the Japanese colonial administration of Aboriginal Affairs in Taiwan. For over six years, the author gathered fragmented pieces of information regarding Yayutz from a multitude of sources – visuals, as well as oral and written materials from inside and outside the colonial archive – in order to sketch the contours of an extraordinary woman and her life. Through the process of filtering these disparate sources, it was the silences regarding certain issues and the discrepancies that emerged among sources that proved to be the most revealing about Yayutz as someone who straddled both the world of the colonizer and the colonized.     

From human rights to human dignity

Abstract

Mainstream human rights ideas that most of us are familiar with today evolved from the European Enlightenment and the secularization of thought and society of the last 150 years. These ideas have contributed significantly to human civilization in at least four ways. One, they have endowed the individual with certain basic rights such as the right of free speech, the right of association, the right to a fair trial, and so on. Two, they have strengthened the position of the ordinary citizen against the arbitrariness of power. Three, they have expanded the space and scope for individual participation in public decision-making. Four, they have forced the state and authority in general to be accountable to the public.     

Highly recommended secondary classroom materials on China

Abstract

The units and books on this list are among those we most highly recommend for classroom use. These materials focus on China's socio-political history.     

FRAGMENTED COMMUNITY AND UNCONSTRUCTIVE ENGAGEMENTS

Abstract

Since the beginning of the Great Proletarian Cultural Revolution, the Chinese have taken major steps toward repudiating accepted ideas of the superiority of western technology and the neutrality of science. In the West, the development of science and medicine within the capitalist system has led to the monopolization of science by elites. This is not an automatic result of scientific and technological advancement, as some western sociologists will have us believe. Rather it results from capitalist relations of production. In part, the Cultural Revolution was a great struggle to put human needs in control of science and technology, including medicine. The Chinese sought to tear down the system of hierarchical relations which developed with industrialization in the West and in the Soviet Union and which threatened to overwhelm China's socialist experiment as well. This cultural revolution promoted a political ideology in which acupuncture and other form's of traditional medicine could be studied and practiced as a science on par with western medicine because they meet the needs of the people—the basis for medicine within China's socialist context.