Third Worldist relativism: A new form of imperialism

This article challenges relativist and Third Worldist ideas which continue to influence the Left. It is argued that while the Left should remain critical of western domination of the global political economy, this should not be confused with the assumption that anti-western positions in the “Third World” are always and necessarily progressive. This is illustrated by a discussion of recent western interventions in the Third World. It is argued that a “Third Worldist” approach is based on a spurious relativism which has recently enjoyed a revival through the rise of post-modern social theory. In rejecting these approaches the case is made for a restatement of a genuine universalism and internationalism, which is equally critical of western imperialism and conflicts with the “Third World.”     

Relationale Soziologie – Theoretische und methodologische Positionierungen zwischen Strukturalismus und Pragmatismus

Nowadays, relational sociology is represented by sociological approaches from the US and from France. These approaches share the aim of recombining the two “mega-paradigms” in the social sciences, structuralism and pragmatism. Relational sociology is thereby conceived as a project integrating the analysis of different forms of social practices and structures. The article aims to identify the specific properties of relational sociology beyond this common basis. Starting with the “New York school of relational sociology”, it is shown that this school can on the one side be regarded as a contemporary approach of relational sociology, having introduced innovative contributions, but also shows deficient developments on the other side. Thereupon “actor-network theory” and “economics of convention” in particular are presented as examples of the “new pragmatic sociologies” in France, which can also be regarded as modern versions of relational sociology. After characterizing and comparing these three versions of relational sociology, their metatheoretical and particularly methodological commonalities are presented. Finally, the article tries to define positively what constitutes relational sociology.     

Alexei Navalny and challenges in reconciling “nationalism” and “liberalism”

This article examines the challenges and complexities in the efforts by political activist Alexei Navalny to reconcile “nationalist” and “liberal” modes of thinking in the current Russian environment. After deciphering three major axes of Navalny's narratives on the national question, the author then discusses the social and political context within which the national-democratic (Natsdem) movement was forged. Natsdems, who are simultaneously pro-European and democratic but also xenophobic, and who target an audience among the urban middle classes, reflect a fundamental shift in Russian society. The last part of the article discusses the paradoxes of Navalny's trajectory, in which a failed theoretical articulation between “nationalism,” “democracy,” and “liberalism” nonetheless has translated into a political success.     

Social Class in Contemporary Japan: Structures,Sorting and Strategy

This article accounts for why and how democratisation in Korea, although facilitated by social forces from below, has contributed to deepening social polarisation by accelerating economic liberalisation. In assessing this seemingly paradoxical dynamic of democratisation in Korea, this article offers an analysis of contemporary Korean politics and political economy alternative to currently prevailing approaches. Prevailing approaches tend to frame recent socio-economic and political changes in Korea brought about by democratisation and the financial crisis of 1997-98 as the encroachment of the market over the state, and of the external (the global) over the internal (the national), as if these bipolarised categories assume zero-sum relations. This article posits democratisation processes as class and social struggles and such factors as the global economy, the positioning of Korea in the world-system and the history of US intervention, that are typically perceived as external constituents, as active social and class forces. Informed by this framework, this article explores contemporary Korean politics and political economy as a set of contradictory processes of political and economic liberalisation, democratisation and “de-democratisation.”     

TRANSGRESSING "VICTIMS" Reading Narratives of "Filipina Brides" in Japan

This article traces the discourse on Filipina hanayome (brides) in administratively mediated international marriages (kokusai kekkon) in Japan from the mid 1980s to the present. In narratives of “international marriages” in the late 1980s, “Filipina” came to index the “problem of brides from Asia.” As seen elsewhere, various textual and media representations have depicted rural Filipino women as socioeconomic victims and sexually subjugated women. Simultaneously, however, constructions of Filipina hanayome in rural Japan have been given local twists. Drawing on examples from largely neglected written texts in Japanese and from an ethnographic vignette, the article next focuses on sexual subjectivity and economic autonomy, two dimensions of the women's lives in which they struggle to recapture their own ways of imputing meanings to their lives vis-à-vis various social forces. In so doing, this article interrogates certain feminist and popular depictions of hanayome.     

The ambivalent Apostle of 1953: a liminal reading of the centenary of José Martí

This article has common Cuban motifs at its core: the prevalent obsession with the notion of collective identity, the ideological and psychological importance of national anniversaries, and the omnipresence of the archetypal patriot José Martí. It approaches all from a particular theoretical perspective, however, and thus presents a new reading of the so-called ideario martiano and of the Cuban “national narrative” at a critical moment of the island’s historical trajectory: 1953, the centenary of Martí’s birth. Taking its lead from cultural anthropology (and particularly from the work of Victor Turner), this article presents the half-century since independence in 1902 as a post-colonial “rite of passage” punctuated by a series of turning points, or “limens,” within which the sense of national identity was exposed to sustained scrutiny by public intellectuals and activists. The article provides evidence of such intense collective introspection in 1953 when commemorations of Martí’s centenary stimulated a re-examination of the Republic in the light of his luminous example. Importantly, this turning point is also exposed as a battleground on which antagonistic interpretations of martiano heroism, Republican history, and national identity faced each other in exegetical strife.     

Gorbachev's Social Contract

The Soviet economic slowdown is explained in the context of an eroding “social contract” between regime and society, established in the 1950s and defined as a set of norms, constituency benefits, and political-economic institutions which elite and public have regarded as legitimate means of regulating their mutual relations. Gorbachev must rebuild state legitimacy; the “objective,” mutually constraining relationship between economic system and state legitimation implies that a new social contract can serve as a “test” of Gorbachev's intent to pursue “radical” economic reform. Evidence suggests that prospects for radical reform have risen substantially since Gorbachev's election as General Secretary. Journal of Economic Literature, Classification Numbers: 052, 124, 830.     

The Study of Religion and Society in Contemporary Asia: Colonialism and Beyond; Asian Visions of Authority: Religion and the Modem States of East and SoutheastAsia

Abstract

In 1989, the Islamicist Bruce Lawrence suggested that, in a global context, the term fundamentalism should be replaced by the term antimodernism, which, to Mark Juergensmeyer, “suggests a religious revolt against the secular ideology that often accompanies modern society.” The papers in this volume are similarly concerned with the social implications of “religious revolt,” i.e., of continued religious vitality in lands that had presumably adopted “modern” patterns of secular nationalism. Such thinking, however, raises deeper issues about the very notion of “modernity.”     

Confronting disillusionment: on the rediscovery of socialist archives in recent South African cultural production

In recent years, South African literature, art, and cultural criticism have been registering the feelings of disappointment, nostalgia, and of a general impasse that signify a crisis of postapartheid imaginations. At the same time, we can observe a turn in cultural production toward reexamining South Africa’s socialist archives and reconnecting them to the present-day predicaments and emerging social movements. Reading these processes in Imraan Coovadia’s latest novel, artworks by Haroon Gunn-Salie, and an exhibition by the Stellenbosch Open Forum, this article argues that they confront the feelings of postapartheid disillusionment by critically re-invoking memories of the 1970–80s socialist practices in South Africa and the transnational frameworks they involved. It argues that these changing approaches to the socialist archives can be read as a decolonial critique, which links the described trends in South African culture to other “post-dependence” (and specifically, post-socialist) contexts worldwide.     

The Japanese worker

Abstract

Robert Cole points out in his introduction to Japanese Blue Collar that there are two dominant but conflicting views of the social relations of production in the Japanese economy, views which Cole conveniently sums up under the rubrics of “uniqueness” and “convergence.”     

The Japanese Movement to Protest Wartime Sexual Violence: A Survey of Japanese and International Literature

ABSTRACT

This paper contributes a genealogical perspective to the social sciences study of robots in Japan, proposing a widely applicable research on “robot cultures.” The author discusses the corporate and governmental strategies and mechanisms that are shaping a national robot culture through establishing robot “lineages” and a national robot history which can have significant implications for both humans and robots. The paper contributes discussions on monozukuri (manufacturing) and Nihonjinron (theories on “Japaneseness”) to the existing anthropological consideration of robots, by examining links between monozukuri and robots, robot genealogy, popular culture and robots, and different social rituals and sites that help the enculturation of robots. The paper draws attention to the power relations and hegemonies of robot culture which also imply the existence of plurality and diversity that will require further scholarly attention as the robot phenomenon unfolds.     

Imperialism’s effects on China

Abstract

Three years ago in this journal, James Peck argued that “the professional ideology of America’s China watchers” has tended to blind them to certain approaches to modern Chinese history that might be labelled “revolutionary Marxist” interpretations. As an example, Peck argued that the China watchers have explained China’s nineteenth and early twentieth century difficulties (prolonged economic and military weakness, failed reforms and revolutions) by reference to internal factors (culture, social structure), while a revolutionary Marxist perspective would seek explanations in the effects of imperialism. He provided several examples of the types of effects imperialism may have had on China: “The power of the metropolitan countries to block the formation of vital domestic industries in the dependent countries competitive with their own operations; the domination of mercantile over industrial capital; and the subordination of the economic life of a dependent nation to the severe fluctuations of the primary commodities market.” But he did not have space in his article, which was primarily concerned with a critique of existing work in the China field, to provide a fuller outline of what the imperialism approach to modern China might involve.     

What History Cannot Write: Bei Dao and Recent Chinese Poetry

An examination of the dictates and implications of contemporary counter-terrorism in the United States, this article analyzes the rhetorical tropes, historical precursors, and political valences of the “war on terrorism” as they pertain to the nature of sovereignty, the status of law, and the formation of political subjectivity. Building from a consideration of the demonological discourse on terrorism and the history of counterterrorism during the cold war, the article turns to the contingent sovereignty conferred to other states in the Bush administration's NationalSecurity Strategy and as borne out by its recent foreign policy and military actions. It notes a parallel development within domestic politics since September 11, as the administration seeks to consolidate sovereign authority against the other branches of government, evidenced most clearly in contests with the judiciary over the legitimacy of military tribunals and the legal status of “unlawful” and “enemy combatants.” Pursuing its thesis that counterterrorism as promulgated by the Bush administration needs to be registered as an emergent political rationality, the article draws from the thought of Hannah Arendt and Michel Foucault for its concluding analysis of the effects of counterterrorist surveillance and other forms of social regulation on political subjectivity and the enactment of democratic freedom.     

Negative Classifications and the Symbolic Order of Social Inequality: Evidence from East Asia

ABSTRACT

This article explains a cultural sociological approach to research on social inequality. “Cultural sociological” means that we do not regard social inequality as resulting only from a distributive order of goods, income and positions, but also from an evaluative order created and reproduced by the actions of social groups. Concerning the topic of this thematic issue, this means that, from a sociological perspective, we see “weakness” not only as the social vulnerability of actors and groups resulting from a lack of material resources, education and power, but also as an attribution and assessment which can have a variety of social consequences. “Weakness” can compel others to help the weak and defend their interests. But if the weak are to be protected and empowered, they must be identified as “weak” in the first place, and this act of identification can have paradoxical consequences. As we demonstrate with evidence from East Asia, the social designation as “weak” can have many adverse effects for the weak groups themselves, because it blames them for their own weaknesses and publicly condemns, disparages, or stigmatizes them. Based on an analysis of the situation of victims of the Fukushima disaster in Japan and of rural migrants and their offspring living in Chinese metropoles, we show how social designations of weakness can produce negative classifications that signal disrespect to weak actors and limit their opportunities for action.     

In their image: The Vietnamese Communist Party,the “West” and the social evils campaign of 1996

Abstract

This article analyzes the production of English-language and Vietnamese-language state-owned newspaper reports that appeared in the early days of the “social evils campaign” in Vietnam in January and February 1996. While the English-language coverage attempts to depict the campaign as an attempt to create a drug-free, able-bodied workforce in compliance with international anti-trafficking efforts, the Vietnamese-language coverage portrays the campaign as an attempt to fight against decadent and corrupt “Western values” in order to reinvent the Vietnamese Communist Party (VCP) as the gatekeeper of Vietnamese tradition. These depictions serve a dual purpose. On the one hand, they can be seen as an attempt by the VCP to walk a fine line to avoid the alienation of the expatriate community while at the same time reconstituting itself as a significant institution in the hearts and minds of the Vietnamese people. At another level, the social evils campaign demonstrates that neither an easy invocation of “democratization theory” nor a call to arms against Eurocentrism and an affirmation of the particularity of the “East” is sufficient to analyze under what conditions purportedly “Communist” parties might survive and grow vibrant in an age of globalization. Rather, it is important to note the role of the West not as an actual entity but as an imagined phenomenon against which a pure, Eastern tradition is constructed. In other words, the Vietnamese Communist Party uses the social evils campaign to construct the “West” as a phantasmic “straw man” in order to construct itself in the inverted image of the “West,” as “anti-West.” This portrayal is put forward despite the fact that most foreign direct investment in Vietnam comes from East Asian countries and that the businesses singled out in the newspaper articles as the locus of “social evils” were often Japanese-, Korean-, or Vietnamese-owned.     

Working On,Through and Around the State: The Deep Marketisation of Development in the Asia-Pacific

Abstract

This article describes an important new push by international financial institutions towards broadening and deepening capitalist social relations in the underdeveloped world in ways well beyond Washington Consensus structural adjustment or even post-Washington Consensus forms of institutionally-oriented “participatory neo-liberalism.” Described here as the “deep marketisation of development” (or simply “deep marketisation”), this process is attracting increasing resources that are formally allocated directly to private actors around states, while also demanding and promoting shifts in state form and function that relate to cultivating “enabling environments” for capital and facilitating “access to finance.” The article begins by conceptualising deep marketisation and placing it in historical and political context. The second section presents examples of deep marketisation in action in the work of the World Bank's private sector arm, the International Finance Corporation, in the Asia-Pacific. The article concludes by highlighting some serious concerns with the deep marketisation agenda.     

INHERITING “JAPANESE-NESS” DIVERSELY

The late twentieth century saw a rise of global discourse about heritage. Research on heritage politics, however, has shed little light on heritage practices in schools, especially regarding language, that is, how heritage language is constructed and how it is “inherited” by students of various backgrounds. Heritage language education is often viewed as a means to empower heritage language speakers or to address the diverse needs of students in language classes. In existing works, the individual’s link to “heritage” is assumed as given and stable. More recent works show that the processes and effects of heritage language education are complex and nuanced due to diverse personal backgrounds and changing political economy and cultural politics. The role of schooling in the process of “inheriting” language, however, has not attracted much attention: how students are grouped or tracked into a particular class, for example. After ethnographically investigating various views and practices at a weekend Japanese language school in the northeastern United States throughout 2007 and 2008, the authors of this article argue that heritage language school is not merely a place to reproduce “heritage” by passing it on to students, but it is also a productive site where ways to imagine “heritage” and “inherit” it proliferate. The article analyzes the processes by which what would be considered as merely “speaking Japanese” and “being Japanese” outside heritage language school are differentiated into diverse ways of being Japanese. It suggests a need to investigate school as a site of heritage politics as well as a need for researchers and practitioners to view heritage language education not only as a way to teach language but also as a means to gain an understanding of heritage politics.     

From the Subject of Evil to the Evil Subject: “Cultural Difference” in Postapartheid South African Crime Fiction

This article takes up the question of “crime writing” and rejoins the debate around whether such literature stands in for the “political novel” in postapartheid South Africa. What social function might crime writing be serving? Research by political economists and cultural anthropologists suggests that acts of writing in “social detection” mode (rather than “crime writing”) serve as an allegory for occulted sociopolitical conditions. Cultural difference is seen, once again, to play a pivotal role in the legitimation of power, and writers in the detection mode are correspondingly seen to be probing the possibility of a resurgence of “bad” difference. This notion, it is argued, is a key differentiator in an otherwise murky scene in which the borderline between licit and illicit, and right and wrong, has become obscure. While many South African writers are brought into the discussion, including but not restricted to crime authors, a key novel by leading crime writer Deon Meyer is read as a case study to illustrate the more general points made in the article.