Extremists are extremely extreme

Abstract

China's foreign policy during the Cultural Revolution is usually treated as a non-event. Melvin Gurtov in his careful and extremely useful chronological account of China's foreign policy at this time (RAND, RM-5934-PR) still deems it “an aberrant episode” (VII, 83). He describes it as the manifestation of a power struggle between extreme young zealots and implacable older powerholders. “Substantive policy views” are almost beside the point (76). Far Eastern Economic Review (1968 Year Book) also characterizes Cultural Revolution foreign policy as one of “excesses” and “‘extreme’ behavior,” giving anti-foreignism as its content. Anti-foreignism is seen as a deeply felt belief that an attempt to borrow from foreigners has resulted in “manipulation and exploitation” by foreigners. Yung Ho, writing for the Union Research Institue's (URI) Communist China 1967, finds the essence of Mao's thought to be opposition to “anything foreign,” and China's attempt at “propagating Mao-Tse-tung's thought abroad” to be an aggressive policy “even worse than Hitler's rule,” one which inevitably produced setbacks which further isolate China (326–327).     

China's industrial revolution: Politics,planning and management, 1949 to the present,by Stephen Andors

Abstract

The study of Chinese industrial development has come a long way since the 1969 publication of Barry Richman's Industrial Society in Communist China (New York: Random House, 1969). Richman recognized that China had begun to “organize conscientiously and vigorously for industrial progress since the beginning of the 1950's.” Unlike some of his predecessors, he did not explain China's industrial growth in terms of mass coercion or swarms of “blue ants” instead, he warned the reader that “in order to understand more fully how Chinese management and Chinese organization function, it is essential to have an understanding of Chinese ideology.” His examples of the use of ideology-e.g., the study of Mao's On Contradiction to help resolve a problem of cost vs. quality in bicycle production-were refreshingly concrete and useful.     

Class conflict in Chinese socialism,by Richard Curt Kraus. New York: Columbia University Press, 1981, $22.50

Abstract

One notion of a bureaucratic class in a socialist society has been put forward by Milovan Djilas. According to Djilas, although under socialism there is no longer private ownership of the means of production, a small group of people in the government bureaucracy exercise effective economic control and can use this control to extract a surplus. The bureaucracy which gains control of society's economic surplus maintains the alienated condition of the working class and becomes a ruling class in Marxian terms. In Class Conflict in Chinese Socialism, Richard Kraus’ thesis is that Mao Zedong was aware of, and actively opposed, the beginnings of such a class in modem China. Kraus traces the evolution of Mao's theory of class to show the richness of Mao's theory and to document the influence which that theory had on post-1949 China. Kraus does not adhere strictly to Djilas’ definition of a bureaucratic class, however, nor does he explicitly develop one of his own. Rather, he lacks rigor in his use of such terms as “class” and “class struggle,” making his analysis unclear and the evidence for his thesis weak.     

WHEN WAL-MART WIMPED OUT

Abstract

This article offers one China analyst's perspective on a variety of questions related to the unionization of all sixty-six Wal-Mart outlets in China. Why did China force Wal-Mart to unionize? If, as Marx, paraphrasing Hegel, wrote, “all great world-historic facts and personages appear, so to speak, twice,” is Mao making his comeback? Or if, as Marx immediately continued in his own right, “He forgot to add: the first time as tragedy, the second time as farce,” is Hu Jintao playing Louis Bonaparte to Mao's Napoleon? Is the Chinese state acting out of a new level of confidence that it can now challenge the world's most prepossessing corporate giants in order to make good on its communist commitments? Is it running scared in the face of a working class that has at last managed to score a victory? Or is it actually strengthening its power through time-honored tactics of mass organizational control that have not really changed despite the new market context? Are China's workers being protected, empowered, or co-opted and subjected to new forms of state control? And why did one of the world's most militantly antiunion corporations go along? Did they have a choice? Did they fear China's state-run union federation? And finally, what does all this portend for the future of labor relations in China?     

Analyzing China's socialist revolution

Abstract

Recent trends in “China scholarship” include two dominant sets of goals and foci in examining China's socialist revolution. Exponents of the more traditional view, represented here by Lucian Pye's Mao Tse-tung, seek to explain it away as a pathological deviation from “normality” in social development. The extremism of Pye's book makes it almost a caricature of the worst in the first trend. By the same token this extremism makes the prejudices and assumptions on which this trend is based easier to perceive than would be the case with other more subtle works. The less traditional and less frequently published view, represented here by Nee and Peck's China's Uninterrupted Revolution attempts to comprehend the Chinese Revolution, historically and philosophically, as a meaningful process directed at increasing human liberation.     

Capitalist and Maoist economic development

Abstract

While capitalist and Maoist processes of economic development have several elements in common, the differences between the two approaches are never theless many and profound. It is certainly not evident that one approach or the other is always superior, in regard either to means or to ends. What is evident, however, is that most studies by American economists of Chinese economic development are based on the assumption of capitalist superiority, and so China has been dealt with as though it were simply an underdeveloped United States — an economy that “should” develop along capitalist lines and that “should” forget all that damn foolishness about Marxism, Mao's thought, Great Leaps, and Cultural Revolutions and just get on with the job of investing the savings efficiently. This almost complete and unthinking acceptance by American economists of the view that there is no development like capitalist development has resulted in studies of China that lack insight and are generally unsatisfactory. Later on, I shall briefly examine some of these weaknesses and then suggest the types of economic studies that might be undertaken if China's development efforts are to be given serious intellectual consideration. The main portion of this paper, however, is a comparison of capitalist and Maoist development processes.     

A Middle Power's Roles in Shaping East Asian Security Order: Analysis of Japan's Engagement from a Normative Perspective

East Asia is currently in a transitional period. Recognizing the challenges presented by China's rise to the current regional order, existing literature analyses the security situation in Asia by focusing on the material aspects of power distribution between the US and China. Few works substantively discuss the roles played by middle powers such as Japan in shaping the regional order and how they can deal with the challenges of great power competition and threats to the global rules‐based order. By employing Japan's involvement in the South China Sea issues as a case study, this article examines how a middle power attempts to shape or underpin the regional security order and if such attempts are effective. The investigation of Japan's engagement illustrates that a middle power's practical support can indirectly and gradually contribute to sustaining and defending the regional “rules‐based order”.     

Father,son, and holy ghost: Pye,Solomon, and the ‘spirit of Chinese politics’

Abstract

Mao's Revolution and the Chinese Political Culture structurally is two books. The first (parts I and II pp. 1-159) is a discussion of Chinese psychological characteristics based on the author's 1966 dissertation for MIT, The Chinese Revolution and the Politics of Dependency: The Struggle for Change in a Traditional Political Culture. The second (parts III and IV pp. 160-526) is a competent if somewhat narrow think-tank piece written in 1969 on the Hundred Flowers, the Great Leap, and the early phase of the Cultural Revolution.     

DIALOGUE WITH THE WEST

Abstract

This portrayal of China by one of the most respected intellectuals ever to emerge from the shadowy labyrinth of the American diplomatic establishment mirrors twenty years of concentrated work by American China scholars. Not every China expert would accept all of Kennan's assumptions or express them in such strident form. Yet over the last two decades the China profession has evolved a style of thought, a mode of asking questions, which has largely substantiated such views in both the public and scholarly worlds. The majority of China watchers have pleaded for “tolerance” and “patience” towards the People's Republic as she gradually learns, aided by a flexible American containment policy, to “adjust” to the “international community of nations” and the “rationalizing” qualities implicit in the “modernization” process. While protesting against certain aspects of America's foreign policy toward China, however, their thought and work has reinforced, at times deepened, the ideological justifications that support America's role in Asia and her attitudes towards China.     

Are We Concerned Yet? Environmental Crisis and Economic Development in China; China on the Edge: The Crisis of Ecology and Development,by He Baochuan; China's Environmental Crisis: An Inquiry into the Limits of National Development,by Vaclav Smil

Abstract

The storyline of China's late imperial and modern history typically revolves around questions of economic development: Was China's economy in the late imperial period developing on its own? If so, what is the evidence? If not, why not? What impact did imperialism have? What have been the developmental strategies of the People's Republic of China (PRC), and how successful have they been? Regardless of whether or not the scholar pursuing these questions is a Marxist (of whatever flavor) or neo-Smithian economist working for the World Bank, development remains at the core of the inquiry and is its central problematic.     

Assessing India's Emerging Land Warfare Doctrines and Capabilities: Prospects and Concerns

Abstract

This article attempts to locate and assess the sources of India's land warfare doctrines and capabilities. It begins by briefly examining the Indian army's significant combat experience in dealing with the external and internal security threats during the past six decades. The first section analyzes the security challenges and threats that presently drive the evolution of India's land war–fighting doctrines and capabilities. The next section explains the military imperatives that are driving this doctrinal change. In the next section, the current status of India's land war–fighting capabilities is discussed. The subsequent section examines the institutional limitations that inhibit organizational change, and the final section highlights how these doctrinal and capability gaps might be addressed in the future.     

Displaying the Worldview of Japanese Fascism: The Tokyo Thought War Exhibition of 1938

ABSTRACT:

This essay explores an imperial state exhibition held in Tokyo in 1938 and explains how the exhibition displayed a fascist worldview of historical crisis and national regeneration that was taking shape in Japan in the late 1930s. The exhibition – entitled the Thought War Exhibition (Shisōsen tenrankai) – was curated by the Japanese state's newly formed Cabinet Information Division (Naikaku jōhōbu) and held in Takashimaya Department Store in downtown Tokyo. Comprised of materials related to the Communist International, the Spanish Civil War, the national liberation struggle in China, and the communist and anticolonial movements inside the Japanese Empire, the Exhibition portrayed Japan's invasion of the Chinese mainland in 1937 as an extension of a global thought war against communism, requiring all imperial subjects to purify themselves of foreign influences and mobilize for national thought defense. While on the surface this Exhibition was an example of prewar state propaganda, it also expressed a fascist worldview that was coalescing in the Japanese state in the late 1930s. This essay investigates how this fascist worldview was exhibited in a sequence of displays, including dioramas, panoramas, illuminated maps, and display cases, and how these displays revealed constitutive contradictions that underwrote the formation of fascism in Japan.     

East Asia and the world economy

Abstract

The contrast between Japan's emergence from the late nineteenth century as an industrializing nation and China's continued relative stagnation during the same period constitutes a puzzle that has provoked many attempts at solution. To heighten the sense of paradox, a number of observers have echoed the view of the late Alexander Eckstein that

an informed observer appraising the prospects of economic development and modernization in Asia from the vantage point of 1840 might well have picked China—rather than Japan—as the most likely candidate. China was a vast empire more populous than Japan, much better endowed with mineral resources and large internal markets. Even in terms of social and political institutions, China might have appeared to be in the better position [etc.]     

Security Dependence and Asymmetric Aggressive Bargaining: North Korea's Policy toward the Two Superpowers

Abstract

This article addresses why small powers initiate aggressive bargaining with great power allies and adversaries despite the risk of provocation. Although the cause of such behavior is usually attributed to the regime type or the “irrationality” of an aggressive small power, this article explores how a system-level factor affects incentives for a small power to conduct aggressive bargaining. In so doing, I develop a theory of asymmetric aggressive bargaining, which shows that a small power's high security dependence upon its ally or adversary makes its use of aggressive bargaining rational. The empirical analysis suggests that the proposed theory effectively explains changes in North Korea's policies toward the United States and the Soviet Union after the Korean War.     

A Triptych in honour of the cultural revolution

Abstract

Here are three valuable books which sincerely try to understand the Cultural Revolution and make it understandable to Westerners. They avoid theoretical juggling as well as picturesqueness for its own sake. None of these books takes for granted what a certain rhetorical type of Chinese propaganda states with overflowing phraseology, nor do they indulge in the kind of trifling questions characteristic of many Western commentators, such as: Is Chou En-lai losing ground? Is there a rift between the Secretariat and the Politburo? A rebirth of regionalism? and so on. The authors' most obvious concession to Western “bourgeois-educated” readers is that they try to avoid jargonistic Marxism, and to explain even the doctrinal grounds of the Cultural Revolution with plain words; but maybe it could be argued. that they only apply Chairman Mao's teachings in opposition to the “eight-legged essay style.” As for the “socialist-educated” reader, I should add that the authors also escape flatulent psychoanalysis and sociology.     

Neomercantilism and Energy Interdependence: Russian Strategies in East Asia

Abstract

This article examines the potential for Russia's Siberian and Far East energy projects to create webs of interdependence with the major energy-importing countries of East Asia. Energy policy toward Asia is analyzed with reference to Europe's problematic energy dependence on Russia, where Moscow has supported attempts by state-owned companies like Gazprom to extend control over energy supply and distribution. This analysis finds that Moscow's neomercantilist energy strategy, designed to advance Russian state power, has been marginally more successful with the weaker, more energy-dependent states of Japan and South Korea. China, Asia's major rising power, is more sensitive to the prospect of becoming too dependent on Russia as a supplier of oil and gas, because dependence could constrain Beijing's global ambitions.     

Kamikazefication and Japan's wartime ideology

Abstract

A number of recent works have focused on the personal experiences of kamikaze pilots, but very little has been published in English on the Japanese government's effort to “kamikazefy” the civilian population in the final year of the Asian PacificWar (1937-45). To illustrate this effort, this article employs images taken from the author's personal collection of over 2,500 Japanese wartime publications (predominantly periodicals). In early 1945, the Japanese government announced a “fight to the death for the home islands,” in which civilian “home-front warriors” would fight alongside troops in the event of an Allied invasion. Civilian combatants were expected to follow the “no surrender” policy hammered into Japanese servicemen and to emulate the kamikaze pilots' spirit of supreme sacrifice. The article begins with a brief discussion of the ideology behind kamikazefication, inviting comparisons with suicide missions in other times and places. Historical context is further established by an overview of media accounts of Japanese suicide missions in the Asian PacificWar, beginning with the mission carried out at Pearl Harbor on 7 December 1941. An analysis of media reportage shows how members of suicide missions were glorified and made into role models for all Japanese, even women and children. Servicemen who died for their country were enshrined at the Yasukuni Shrine in Tokyo. The article concludes by suggesting reasons why civilians, even those who died fighting in the war, have not been similarly honored.     

From Guangzhou to Yiwu: Emerging facets of the African Diaspora in China

ABSTRACT

Yiwu, known as the largest commodities market in China and in the world, is becoming the destination of choice for Africans doing business in China. In this article we compare how Africans are received in Yiwu and Guangzhou, home to the largest community of Africans in China. We argue that the relatively negative reception of Africans in Guangzhou, compared to the more efficient and civil treatment of Africans in Yiwu, is one reason why Yiwu is eclipsing Guangzhou. How the state interfaces with Africans on migration matters has consequences for broader Africa-China relations.     

Harvard on China II: Logic,evidence, and ideology

Abstract

The December 1972 issue of this Bulletin contained two contributions to an ongoing debate on imperialism in Chinese history from Andrew Nathan and Joseph Esherick. This review article has the more restricted, if not more modest, aim of examining two of the most significant works cited by Nathan and Esherick, both of which have been published in the Harvard University Press's East Asian Series. The two books provide a reinforcing and complementary picture of the effects of foreign economic penetration on, respectively, the peasantry and the indigenous industrial and handicraft production of China over roughly the same time period. I will restrict myself to a critique of the internal consistency and the standards of logic and evidence in the two volumes.     

Paiens unt dreit? Reversed dichotomy and the East in Boeve de Haumtone and Bevis of Hampton

ABSTRACT

It is usually accepted that Saracens are evil and Christians are good in medieval narratives. The common medieval thought towards binary opposition can be pointed out by the Chanson de Roland: ‘paiens unt tort e Chrestiens unt dreit’. However, it seems that there is religious prejudice and ignorance towards the Saracens and their geographical location, the East. The Anglo-Norman Boeve de Haumtone is an early medieval narrative that focuses on cross-cultural interaction within a framework that combines political, social and religious events with geographical exploration both in the East and the West. Similarly, Bevis of Hampton is the Middle English version that reshapes the socio historical and religious events on which their sources have focused. The aim of this article is to explore the idea that another East existed during the Middle Ages. This article will address the question of what relation Boeve de Haumtone and Bevis of Hampton might have to crusading geography. It will be argued how and why the East is not portrayed as a scary, evil place as it is in other contemporary romances, and the evidence for this may be presented by the hero’s preference for living in the East for the rest of his life.