The Vietnamese experience and the third world

Abstract

Based on Vietnam's experience over the past years, I wish to make some general observations about development in the third world. The major consideration, though not the sole one, for my treating such a topic is undoubtedly my own participation in the Vietnamese experience and my personal familiarity with many of the aspects involved. Furthermore, the historical process has moved so fast over the past years in Vietnam that my country has passed rapidly through a succession of different phases. Over a period of 15 years, an adult would have lived under totally different social, political and economic regimes, directly experiencing such important movements as a war of national liberation, land reform, and the transition from a colonial and feudal regime to an independent and finally socialist state.     

Indonesia in transition: A guide to resources

Abstract

This essay is my attempt to guide readers through the thicket of print and film resources from and about Indonesia in a way that provides a structure for making sense of the evergrowing body of literature about Indonesia. The choice of literature recommended in this essay is inspired by my own fascination with the theme of transition from a traditional to a modern society. Just what we understand by “tradition” and “modernity” is, of course, debated constantly, as is the way we evaluate these two conditions. What is not in doubt, however, is that a transition is in progress, that it is taking place rapidly, and that it is at times unrelentingly cruel to those who are experiencing the phenomenon. “Concerned” scholarship, I believe, should be determined to achieve a measure of rational control over that transition through its mastery of all relevant literature.     

Rejoinder to Adam Fforde

Abstract

The issue of scholarship regarding Asian socialist countries is by no means a new one. This has faced China scholars for a long time. The difficulties of gaining access to these countries, assessing information from elusive sources, and gathering data are common to all scholars of countries like China, Korea, and Vietnam. Of course, research conditions are less than ideal. Vietnam, Korea and China are to a large extent closed societies, even if we speak their languages. However, as I stated in the beginning of my article, my present purpose is to raise issues that I think should be discussed, and not to do an original piece based on anthropological fieldwork. But more than this, it seems to me that given the limited commentary on socialist states as Vietnam, any new issues that come up should be given wider currency. And this was another major purpose of my article—to bring to readers of the Bulletin new debates which have focused on Vietnam, specifically in French academic circles, among a number of Vietnamese economists and historians. It was in the context of these debates that I focus on selected issues and offer some judgments of my own.     

An open letter/response

Abstract

I would offer a comment or two on your review of my book because I think that you did not interpret the book in the way in which I wrote it. I am writing in the hope of clearing up some things; of clarifying our areas of disagreement as opposed to misunderstanding.     

“A filmmaker and his film”

Abstract

I'm writing this review as a new-found devotee of filmmaker Kidlat Tahimik and as an old friend of Eric de Guia. I say this to lay out my prejudices and at the same time to try to explain my amazement at the transformation of Eric de Guia into Kidlat Tahimik.     

The Gouffre à Bataillons — A French artillery officer at Dienbienphu, 1954

Abstract

If I wake up in the morning with an ache in my left ball I send a couple of rounds through the post just to let them know I'm off for breakfast.     

Feminist Reading(s) and reading into feminist theory

Abstract

Let me confess in the beginning that I am a latecomer to the field of feminist literary criticism. Having left academia (or, more accurately, never really becoming part of it-the position I got two years after receiving my Ph.D. was one of raising two children), I was introduced to feminist criticism in the mid-1980s, a few years after I wrote the introduction to This Kind of Woman on which the review “Reading Women's Texts” concentrates. I have found feminist literary criticism intellectually stimulating and emotionally satisfying. I found the intellectual stimulation similar to what I had experienced after being introduced to the theories of Freud and Erikson. Indeed, my basic framework for understanding human behavior is colored by those theories I have learned earlier. I am quite willing, however, to apply new theories that would work against the old ones as long as such applications open up new terrain in literary interpretation. On the other hand, it is not a good practice with literary criticism to place a theory ahead of works and to try to force a theoretical position on them. In this response to the review I will therefore try to defend my position without rejecting the notion that there are new worthwhile readings of the stories, that is, that some corrections and modifications of the original reading may be possible and desirable.     

Political prisoners in the Philippines' new society

Abstract

They came in blue Toyotas, their red lights flashing. But they did not use a siren. Perhaps they did not want to wake the neighbors, for it was after midnight and already September 23, 1972. The Metrocom officers who came for me were nice enough. They let me get a book, my toothbrush, and a change of underwear. I was able to talk privately with my parents. On the way to Camp Crame they stopped long enough at a roadside stand to allow me to buy cough drops. When we reached the hastily barricaded Camp Crame gymnasium, I discovered that others had not been as lucky.     

Cast in stone: art,race, and the body at South African universities

ABSTRACT

I started my fine art training in the 1990s at the university currently known as Rhodes.* The foundation of art training was drawing. First year focused on two subjects: the European plaster cast and the nude black model. This practice situated my learning of art in the European past as well as the South African present. Drawing on black feminist thought I show that framed by colonial norms the black body was a humiliated and abject subject. She was a racial stereotype rather than an object of beauty. Recent protests at universities specifically targeting art, confirms a deep dissatisfaction amongst students with colonial epistemic knowledge and value systems. By rejecting the colonial and apartheid legacy of universities younger generations use protest action as a means to demand urgent change.     

Rejoinder

Abstract

Many of Mr. van Walt's criticisms are based solely on fabrications of his own making. For example, I am accused, twice, of referring to myself as a “scholar” and to my article as “scholarly.” I could find no trace of either. I am further accused of considering all Tibetan refugee accounts as “unreliable.” To be sure, I believe that one cannot base the study of historical events solely on refugee accounts, but that does not make all of these stories “unreliable.” After all, Dawa Norbu, a refugee himself, wrote in Red Star Over Tibet, “I never saw or heard of any case of misconduct by a Red soldier.” I would never argue that this statement was unreliable. We are further told that I refer to Tibetans as Chinese when in the second paragraph of my review I wrote, “… Tibetans [are] only one of 56 minority nationalities.” Chinese citizens yes, ethnic Hans no. A final example, although there are many more, is Mr. van Walt's attempt to attribute to me the opinion that

… the only importance to the Western academic world is that the situation in Tibet can teach us how to eliminate a “mystical religion” and that “it gives clues as to how Peking will integrate a capitalist Taiwan into a Communist China in the future”. (emphasis added)     

Additional source materials on Philippine radical movements

Abstract

William Pomeroy's bibliographical essay is useful for future scholarship. I would, however, like to offer some supplementary information based upon my research and writing about radical peasant movements in the Philippines for the 1944-56 period. There is a wealth of information to explore, both in the Philippines and in the United States, and there is hope that radical movements in the Philippines will be given the proper recognition they deserve. In particular, the post-World War II Huk movement has been pictured for too long simply in terms of a counter-insurgency problem for the Philippine and United States governments. Using alternative sources, the Huks can be seen from the perspective of the participants themselves.     

ICHRPI/CIHAE newsletter

ABSTRACT

When the Assemblée Nationale Constituante (ANC) adopted the first French constitution, delegates composed 11 articles whose purpose was to guide and govern the behaviour of members in a future legislative assembly. Procedures in three of these articles required that a bill receive three readings during its progress through the assembly. Beginning with works of René Descartes (1637) and Galileo Galilei (1638), I located sources for procedures that guide and govern the work of law-makers, applying their reasoning to the process of legislation. I explain how investigators went about identifying variables that captured conditions of possible experience. Narrowing my focus to three articles in the 1791 constitution, I extracted variables pertinent to the three readings of a bill, along with the permissible range of values that the text of these articles assigned to each variable. An Excel 3D Surface chart presents procedural choices which were available to French delegates to the Assemblée Nationale Constituante, the body responsible for drafting the 1791 constitution. The Excel chart is based on arrays of variables and the values assigned from the text of these three articles; these are located in Section II Tenue des Séances et Forme de Délibérer / Conduct of Meetings and Form of Deliberation’.     

“A strange job”

Abstract

I was heading toward the clock tower along the broad pavement leading to Tokyo University Hospital and had reached the intersection where the view suddenly opens up to a wide vista, when I heard a lot of dogs barking. The sound came from somewhere near a building under construction, its steel framework jutting up against the sky behind the swaying tops of the saplings lining the avenue. Each time the wind shifted, the sound of the dogs swelled violently as if the terrible clamor were rising to the sky itself. Then the sounds would trail off, the echoes lingering persistently in the distance. Every time I'd walk along this road, head bent, shoulders hunched forward, I'd strain my ears as I came to the intersection, half-expecting to hear the dogs, although there were many times I never heard them at all. But anyway, it wasn't because these howling dogs aroused any particular concern in me.     

Troubling frames: Zapiro’s iconography on Oscar Pistorius as traumics

ABSTRACT

This study aims to examine the comics form in relation to its representation of perpetrator trauma. Specifically, the study considers a selection of Jonathan Shapiro’s iconography on Oscar Pistorius as biograph(y)ics, since the artist ‘commixes’ Pistorius’s life from his rise to athletic fame – through the court trials for his alleged murder of Reeva Steenkamp on 14 February 2013 – to his conviction followed by a thirteen-year jail sentence on 24th November 2017. In my reading of the panels, I draw on Hilary Chute’s notion of the ethics of testimony in illustrative art and Jacques Derrida’s theorising on hauntology and the revenant to argue that wrongdoers can also experience their crimes as trauma. This critical engagement enables me to read Shapiro’s panels as not merely reinforcing dominant interpretations of the fallen hero, but also as a means by which the cartoonist destabilises and reconfigures socially accepted notions of the villain.     

Phenomenological ecology in two occasional poems by Ben Okri

Abstract

This article begins with a brief discussion of the three terms: the poet, ontopoiesis and eco-phenomenology or phenomenological ecology. An explication of its thrust, viz. the significance of sowing/sewing ‘a quilt of harmony’ (Wild 2012: 20), in relation to the broad yet symbiotic theme of cosmic ecology follows. The discussion proceeds by presenting a close critical analysis of Ben Okri's ‘Lines in Potentis’, a poem commissioned by the then Lord Mayor of London in 2002 in commemoration of the bombing of the City of London and which is featured in Okri's most recent anthology of poetry, Wild (2012: 26-27). Both my thrust and my argument are predicated on another occasional poem from Wild, ‘A Wedding Prayer’ (2012: 20-22), which is not analysed in any detail. Axiomatic to the interpretation is the poet's own conception of ‘wild’, cited on the dust cover of the anthology, as ‘an alternative to the familiar, where energy meets freedom, where art meets the elemental, where chaos can be honed’. More precisely, for this London loving Nigerian poet, ‘the wild is our link with the stars…’. This is not aesthetic posturing. As I attempt to show in my reading of the focal poem, it has to do with mystical unrest viewed from an eco-phenomenological ‘enjoyment of literature, of beauty, of the sublime, the elevated, as well as our compassion for the miseries of humankind, [and] generosity towards others.. inspired by the subliminal passions of the human soul’ (Tymieniecka 1996). As the conclusion attempts to show, this projects some of the epistemology of Africans in Africa and the Diaspora. It does this by invoking the contentions of fellow African phenomenologist, Achile Mbembe, in comparison with Tymieniecka's argument that the soul is the ‘soil’ of life's forces and that it is thus the transmitter of life's constructive progress. Such progress is from the primeval logos of life to its annihilation in the anti-logos of man's ‘transnatural telos’ (Tymieniecka 1988: 3).     

The bazaar in ruins: rent and fire in Barakholka,Almaty

ABSTRACT

Since 2013, there have been multiple fires in bazaars in Almaty, Kazakhstan. Most of these fires have occurred in Barakholka, the largest bazaar in Central Asia, known for wholesaling in apparel, shoes and low-quality household and office supplies. Ownership of Barakholka is opaque. Using recurrent Barakholka fires as my point of departure, this article contributes to scholarship by describing how the clearing of old bazaars is followed by new property developments and the imposition of new rent regimes. In doing so, I argue that fire – a form of ruination that not only destroys property but also severs networks and people's relationship to a place – is illustrative of how the bazaar, as a new institution within an emerging post-Soviet market economy, was moulded by private interests, and repeated, often ruinous assertions of control over property. I also argue that this process was embedded in a larger political economy that sought to ‘civilize’ the earlier marketplaces. This article is based on ethnographic interviews and repeated visits to the Barakhola between 2016 and 2018, and media accounts of the fires.     

Cornell

Abstract

In the period since the CCAS National Conference we have put on the following: 1. sponsored an anti-Vietnam war teach-in in collaboration with SDS. George Kahin spoke at a meeting attended by about 750 students;

2. presented three separate panels of CCAS speakers on Vietnam during the teach-in — one was given at Cornell and two at the long-neglected Ithaca College;

3. presented a lecture by Don Luce (former Director of IVS in Vietnam) attended by around 200 people on the Cornell campus;

4. Gary Porter and another CCAS member, Jack Fitzpatrick, took the Cornell Vietnam statement and the many signatures collected at the Conference to Washington on April 21. They lobbied extensively, saw Senator Fulbright for 40 minutes, and left, of course, with the conviction that far more needed to be done.

     

‘Only by learning how to live together differently can we live together at all’: readability and legibility of Central Asian migrants’ presence in urban Russia

ABSTRACT

This paper questions the effectiveness and usefulness of the Russian government's policies of migrant integration. Using a unique combination of ethnographic research methods (observations, interviews and survey) with methods from psychology (cognitive mapping) and urban studies (GIS mapping), I depict the presence of Central Asian migrants and their interaction with local long-term residents in two cities of the Russian Federation: Kazan and Saint Petersburg. On the basis of my findings, I argue that the readability (defined as the ease with which the city can be ‘read’ and understood) and legibility (defined as the degree to which individual components of an urban environment are recognizable by their appearance) of urban space in Kazan have positive effects on the relationship between these two communities, while the ambiguity and uncertainty of urban identity in Saint Petersburg make the life of migrants very vulnerable and unpredictable, and result in the growth of xenophobic views among the local residents. This allows me to argue that the policy of migrant integration will be more successful if it is built on learning to live with differences, instead of trying to ‘Russify’ migrants or create various forms of supra-ethnic identity.     

Editors’ Introduction

Abstract

This article explains why the United States has not fought a preventive war against North Korea despite that country’s moves to arm itself with nuclear weapons. I argue that the absence of war is mainly attributable to military strategies that the US military has with regard to North Korea. With only attrition strategies available, the United States neither expects to lose a precious military opportunity nor anticipates grave future vulnerabilities vis-à-vis North Korea. The prospect of a costly attritional campaign deters both Washington and Pyongyang from resorting to military force. Straightforward attrition strategies also allow little chance for miscalculation, thereby making inadvertent escalation to war unlikely. The research finds sufficient evidence for my argument, whereas conventional explanations offered by international relations theory fall short when applied to this case.     

The centrality of Central Asia

Abstract

This paper poses some questions about how Central Asia fits into world history. The questions arise from my attempt to study world history as a world system. From this perspective, as one nonspecialist addressing other nonspecialists, Central Asia appears as a sort of black hole in the middle of the world. Little is known or said about it by those who focus on the geographically outlying civilizations of China, India, Persia, Islam, and Europe—including Russia. Even world historians see only some migrants or invaders who periodically emerge from Central Asia to impinge on these civilizations and the world history they make. Historians of art and religion view Central Asia as a sort of dark space through which cultural achievements moved from one civilization to another. At best, they see Central Asia itself as a dark tabula rasa on which itinerant monks, mullahs, and artists from these allegedly civilized areas left their marks. Now their remains can be admired in a thousand Buddha caves and mosques spread through Central Asia. Or they have been deposited in museums spread through the cultural capitals of the West and Japan after their “discoverers” unearthed them, crated them up, and carted them away.