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A controversy within criminology involves the extent to which race affects criminal processing. Investigators on different sides of the issue have relied predominantly on studies of sentencing, leaving largely unexplored the less visible area of presentencing. After a discussion of nine of the most prevalent shortcomings in previous research, this article critically examines the contemporary presentencing literature to ascertain the extent to which a discrimination thesis (DT) receives empirical support. It reviews the findings from 52studies conducted since 1970 that employ multivariate statistical analysis. Special attention is devoted to critiquing the methodological shortcomings of studies that support a nondiscrimination thesis (NDT). The implications of these weaknesses for the race/criminal processing nexus are discussed. This revised version was published online in July 2006 with corrections to the Cover Date.  相似文献   

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公正是司法的最高价值,司法公正具有相对性和多元性。辩诉交易构建于控辩对等的诉讼模式之上,众多相关制度确保了其客观与公正。同时,辩诉交易凸显了诉讼民主、体现了解纷中的效率价值、实现了公正与效率的均衡、确保了公正的最大化,内含着巨大的公正价值,具有旺盛的生命力,因此,借鉴国外先进的司法制度,构建中国的辩诉交易制度当无理念上之障碍。  相似文献   

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解读刑事法治   总被引:3,自引:0,他引:3  
马骊华 《现代法学》2004,26(1):75-80
刑事法治是法治的根本标志之一 ,而刑事法治就意味着以刑法限制国家的刑罚权 ,罪刑法定原则也就成为了刑事法治的必然首选。而我国传统的法律文化认为 ,刑法是阶级统治的工具 ,是无产阶级专政的“刀把子”。因此 ,要把我国建设成为一个现代的社会主义的法治国家 ,除了健全法律制度之外 ,更重要的是 ,我们必须更新观念 ,正确认识刑法的功能 :刑法不仅保护国家的利益、维护社会的稳定 ,也保护公民个人的合法权益。刑法是人权保障的“大宪章”。  相似文献   

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Compared to American criminal justice, the fabric of Russia's system is a tightly woven structure operating under centralized co-ordination. During recent history, the goals of Russia's criminal justice system have shifted from repression by terrorism to crime prevention through education and an emphasis on individual duty in peace-keeping matters.

The militia (police), created in 1917, has been mandated to prevent crime through intelligence activities, direct intervention, and citizen education. In 1966, it was given the responsibility for the supervision of offenders newly released from correctional institutions. Peoples Volunteer Brigades and the DRUZHINNIKS aid the militia in crime prevention.

The courts also make use of non-professionals in the persons of lay assessors to insure that the accused is judged by his “peers.” The court system itself is inquisitorial in nature as opposed to the American accusational model. As the accused person moves through pre-trial and trial procedures, one can see how his “rights” may be legally abridged at every step.

Russian courts have a variety of sentences from which to choose, ranging in harshness from public censure to death by shooting. Deprivation of liberty may be applied by degree from “education” to compulsory labor to strict incarceration. The Soviets are attempting an organized plan of diversionary sentencing, in order to reduce prison populations to all but the most dangerous offenders.

Correctional facilities depend on inmate commissions to keep order and motivate good behavior through group influence and peer pressure. Inmates as well as civilians have “a national duty to mind other people's business.”

In the United States, justice is fragmented into a variety of jurisdictions: municipal, county, state, and federal, each with its own law enforcement agencies, courts, and correctional agencies. Further, there is only limited coordination among the various segments of the system. There is little argument to the proposition that the American “system” of criminal justice is inefficient.

Unlike America's disjointed system, the Russian Criminal justice system is unified; militia (police), procurators (prosecutors), courts, and correctional facilities operate under a centralized coordinating body. This body is characterized by a unity of purpose and a high degree of systemic integration (Juviler, 1979, p. 1).  相似文献   


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联合国刑事司法准则与我国刑事法律改革若干问题   总被引:1,自引:0,他引:1  
包雯  李玉华 《河北法学》2001,19(6):42-46
1998年10月5日,我国签署了《公民权利和政治权利公约》。该公约最为明确、集中、具体地规定了联合国刑班司法准则.我们有必要将我国的刑事立法与联合国刑事司法准则相对照.寻找差距.并提出改革、完善的具体措施。从而推动我国刑事法律向前发展。试就涉及刑法、刑事诉讼法方面的问题作了一些探讨。  相似文献   

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The extent and use of technology in the British criminal justice system is uneven. Two areas are examined; first where technology is used in prisons or by the police, and secondly when it is used to develop new sanctions, as with electronic monitoring, or as attachments to existing sanctions such as drug testing. Technology in prisons is mainly in the form of perimeter security, and in the police through CCTV cameras or databases. In the second the emphasis is on tracker systems which gives the supervisor greater control. Technological development in criminal justice is not without its critics. Some regard existing technological developments with suspicion, seeing them as a means of enhancing control, or as an attack on traditional liberal values, or more importantly as an extension of a form of behaviourism which is concerned only with the observable act. Others note the expensive failures of technology where systems fail to work or are delivered late. It is suggested a Government study is required to examine existing technologies and its likely future impact whether on the criminal justice system generally or on those working within it or as inmates.  相似文献   

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In The Ethics of Capital Punishment: A Philosophical Investigation of Evil and Its Consequences, Matthew Kramer argues that none of the standard rationales used to justify capital punishment successfully vindicates it and that a new justification, the purgative rationale, justifies capital punishment for defilingly evil offenders. In this article, it is argued, first, that a version of retributivism that adheres to the lex talionis as Kramer understands it does seem to call exclusively for the death penalty. Second, it is submitted that the purgative rationale is over-inclusive inasmuch as Kramer considers it applicable to certain offenders with abusive or deprived backgrounds, some offenders indoctrinated to adhere to pernicious ideologies that have impelled their crimes, and wrongdoers who have sincerely repented. Third, doubts are expressed about whether the purgative rationale justifies the execution of any offenders. Even if it is true that the continued existence of an extravagantly evil offender represents an affront to humanity, as Kramer suggests, a moral obligation to execute him does not follow. Since repentance is intrinsically valuable and since repentance would extinguish the affront to humanity, the community in which an unrepentant evil offender abides is duty-bound to foster repentance on the part of the offender by imposing banishment or life imprisonment, sanctions that afford the offender the most extensive opportunity for repentance. The community is therefore obligated to impose one of these sanctions instead of capital punishment.  相似文献   

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刑事司法的全球化正在逐步成为现实。而且全球化的进程旨在在世界范围内采取联合行动预防和惩治某些特定的犯罪。然而,刑事司法全球化的构建需要建立在统一的刑事司法文化基础上,与修正的报应模式和法律与秩序模式不同的是,刑事司法全球化必须有整合一致的人权文化。提高个体、政治、社会和经济人权的整体文化,是保障建立刑事司法全球化的最佳途径,它服务于国际公共价值和秩序,同时还致力于社会公正,确保相关人员,特别是被害人和被告人的权利保障。  相似文献   

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The article presents a special form of a European comparative synopsis. For this case examples have been chosen ranging from administrative or minor (criminal) offences to increasingly serious offences and offenders. In this way it can be comparatively demonstrated how the criminal justice systems studied handle specific cases and whether they do so in a similar or different way.  相似文献   

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