Turkish secularism and Islam under the reign of Erdoğan

ABSTRACT

This article introduces a collection of articles that explore the role of religion (Sunni Islam) in the transformation of Turkey under the reign of President Recep Tayyip Erdo?an and his Justice and Development Party (Adalet ve Kalk?nma Partisi, AKP). This special issue argues that the Turkish understanding of secularism was also one of the building blocks or/and constitutive elements of Turkey’s modernisation until the rise of the AKP. Currently, however, it seems that religion has become a new or re-born element of the new Turkey and has been transforming many areas such as: the media, the Kurdish issue, implementation of the rule of law, foreign policy and gender issues. This special issue aims to scrutinise the question: how does a religion-based transformation in Turkey influence the raison d’etat of the state?     

The map as an official symbol and the ‘Greater Israel’ ideology

This article examines the combined use of maps and symbols as an official symbol of political organization. Used in combination, a map and an emblem push the geographical component to the forefront of cultural–political discourse as an element of myth, drawing attention to an aspect that is not a conscious part of daily life. The article explores how the map of the Land of Israel was used as an official symbol by Zionist organizations, and attempts to decipher the political–cultural significance of the symbolic geography they employed. A symbolic map of Eretz Yisrael was adopted by three Zionist organizations: the Jewish National Fund (JNF); HaMahanot HaOlim Socialist–Zionist youth movement and the Revisionist movement. Aside from their differences in mission and raisons d’être, the organizations in this study represent different models of map and symbol usage. The main distinguishing feature was in their use of outlines and borders.     

Understanding Egyptian capitalism through the Muslim Brotherhood’s eyes: the quest for an ‘Islamic economy’ in the 1940s and its ideological and social impact

The following article addresses the intricate issue of contemporary Islamist thought’s relation to the modern capitalist economy, with special reference to the Egyptian case. Islamist thinkers have been vigorously proclaiming for the past decades that the economic prosperity of some Muslim nations stems from the proper adoption of an ‘Islamic economy’, whereas the absence of such a model has been mainly responsible for the crises that other nations faced. At the same time, we witness that the Muslim nations are fully integrated into the global market system. Although their rulers boast about achieving social justice, by economically interpreting Islam, nonetheless poverty and horrific injustices are officially retained and morally accepted, thus, enabling the upper classes to keep performing their pious duties in the name of God. In this regard, it seems that capitalism and piety are intertwined: the first justifies the necessity of the second, while the second humanizes the brutal impact of the first. By referring to the historical example of the Muslim Brothers in pre-socialist Egypt, the article tends to show under which circumstances was capitalism’s relation to religious piety conceptualized in Islamist thought and literature, in addition to the main social, organizational and ideological outcomes of this conceptualization.     

Transforming an Empire: The Ottoman Empire’s Immigration and Settlement Policies in the Nineteenth and Early Twentieth Centuries

The Ottoman Empire's immigration and settlement policies were redefined in the nineteenth and early twentieth centuries as a result of the population movements caused by the rise of nationalism, wars and territorial losses. With changing demographics and the acceptance of a new citizenship concept by the Tanzimat Edict in 1839, the millet system which had previously secured the multi-ethnic and multi-religious nature of the empire for centuries was challenged. The central argument of the paper is that the Ottoman state responded to these challenges by supporting a liberal migration and settlement policy in an institutionalized and highly complex structure through the pioneering Ottoman Migration Commission. Although certain restrictions later took place due to internal and external factors such as a changing economic, social and political climate, the institutionalized settlement and migration policy proves that a multi-dimensional system was developed in response to the challenges of a dissolving and yet transforming Empire.     

Sheikh Qaradawi and the Internal Palestinian Struggle Issues Preventing Reconciliation Between Fatah and Hamas and the Influence of the Qaradāwi Era over the Struggle Between the Organizations

Sheikh Dr Yusuf al-Qaradawi is one of the most influential Muslim thinkers in the world. Western observers consider him a moderate, a bridge between Muslim conservatives and Islamic activists. This article, through direct translation of Sheikh al-Qaradawi's verbal and written expressions, shows the view of him as a moderate to be wishful thinking when it deals with the Palestinian problem. This article deals with issues preventing reconciliation between Fatah and Hamas and the influence of the Qaradawi era over the struggle between the organizations.     

Evidence of sixteenth- and seventeenth-century iron production and ironworking in Vidzeme (the example of Ropaži manor): an interdisciplinary approach

ABSTRACT

Using Ropa?i Manor as an example, this article analyzes evidence of iron production and ironworking in Vidzeme in the sixteenth and seventeenth centuries, characterizing the first results from an interdisciplinary study of this previously almost unresearched field. Content analysis of written sources in conjunction with linguistic analysis, archeological fieldwork, remote sensing and geophysics, paleobotany, and analysis of forest growing conditions illuminate aspects of economic life linked to or hypothetically relating to iron supply and processing, namely iron importation and circulation, craft activities, and charcoal production far exceeding local needs. Local iron production is not proven; neither is there evidence excluding it.     

Negotiating power and authority in the desert: the Arab Bedouin and the limits of the Ottoman state in Hijaz, 1840–1908

This article explores the techniques and strategies used by Ottoman authorities to control the Bedouin with a specific focus on the province of Hijaz between 1840 and 1908. Using primary sources from the Ottoman and British archives, it argues that the Ottoman Empire developed a ‘politics of negotiation’ towards the tribes in its attempt to secure cities and major pilgrimage and trade routes against tribal attack. The principal agents of the empire who made this negotiated governance possible were the amir of Mecca and the governor of Hijaz. As a result of this policy, imperial authorities had to give significant concessions to the tribes, and they thus incorporated them into the province's imperial order. When the Ottoman economy went through a crisis, as in the 1900s, negotiated governance and order faced great problems.     

Rhetoric and Praxis: Nigeria’s Africa Diplomacy and the Shaping of the African Union

Although Nigeria has always promoted multilateral diplomacy in the African context, the civilian administration of President Olusegun Obasanjo made it a cardinal objective of its Africa policy. Through his foreign policy speeches, President Obasanjo emphasised the readiness of his administration to play a leading role in African continental organisation – the African Union (AU). Using data collected through the secondary and interview methods, and thematic analysis, this study analyses Obasanjo’s diplomatic outing in the AU. While there were some encumbrances (such as the failure on occasion to make wider consultations within the AU framework and the absence of a well coordinated inter-ministerial approach to project Nigeria’s leadership in the AU), the paper contends that the administration’s diplomacy in the AU was successful. This showed in the role the administration played in shaping the structures that currently define the existence of the organisation. The transmutation of the Organisation of African Unity (OAU) to AU, the recalibration of its peace and security architecture, and the funding of the organisation benefited immensely from Nigeria’s diplomacy under President Obasanjo.     

Al-Wefaq and the February 14 uprising: Islam,nationalism and democracy – the Shici-Bahraini discourse

Al-Wefaq's complex nature led to ambiguity over the relationship between religion and politics and over the balance between Islamic ecumenism and sectarianism. While the Shi^ci uprising presented a national and democratic agenda, questions remain over the party's full commitment to democracy and its loyalty to the national framework in the current regional turmoil with the empowerment of Shi^cis and disintegration of nation-states. There could be a discrepancy between the declared aims of an oppositional movement and its actions once it assumes power. The problematic legacy of minority–majority relations in Bahrain, the country's political culture and the difficult example of post-2003 Iraq, are further barriers to advancing full democracy. If the Shi^ci majority gains power the party may become less democratic and more sectarian. Yet, it will also have much to lose given Bahrain's strategic alliance with the US and its position as a financial services hub in the region.     

Ahmed İhsan and the ‘Wealth of the Sciences’

In the past, weekly journals often served as the primary vehicle for the publication and dissemination of high-quality literature. Novels and plays were often serialized in such periodicals, which also featured items of poetry, essays and even political analysis. The Turkish weekly Servet-i Fünun [Wealth of the Sciences] which began publishing in 1891 and closed down in 1944 attracted contributions from the best Turkish writers of its time, and its very name became a banner for new currents in Turkish literature, whether poetry or prose. Part of its success was due to the single-minded labours of its founder and editor, Ahmed ?hsan, a journalist and novelist of distinction. The article attempts to assign to the journal and its editor their proper place within the history of Turkish literary journalism.     

Ruling the Desert: Ottoman and British Policies towards the Bedouin of the Naqab and Transjordan Region, 1900–1948

The various policies developed by the Ottomans and British for governing the indigenous Bedouin tribes of the Negev/Naqab and Beersheba (southern Palestine) region between 1900 and 1948 are examined using primary sources. Whereas Ottoman attempts to pacify the tribes in southern Palestine and Transjordan were somewhat ineffective, the British Mandate achieved a degree of control and stability by incorporating tribesmen into the Palestine Police, strengthening the frontier areas and enhancing inter-territorial tribunal arrangements between Beersheba, Sinai and Transjordan.     

Good governance and democratic leadership for an African Renaissance: A reflection on AU member states’ compliance with the AUCPCC

Abstract

After decades of corrupt post-colonial governance, African leaders collectively acknowledged that good governance was a prerequisite for African renewal and required an unprecedented fight against corruption prevailing on the continent. The Constitutive Act of the African Union (CA-AU) features good governance among its objectives and principles. Good governance was stressed further in subsequent AU instruments adopted within the framework of the New Partnership for Africa's Development (NEPAD) and its African Peer-Review Mechanism (APRM). AU leaders’ commitment to fighting corruption culminated in the adoption of the African Union Convention on Preventing and Combating Corruption (AUCPCC).

As Africans prepare to commemorate the first decade since the adoption of the AUCPCC, this article reflects on AU member states’ compliance with this instrument, the challenges, and the prospects for a successful fight against corruption. It argues that despite some progress made, this scourge remains unabated and has even aggravated. Most African states have failed to comply fully with the AUCPCC. However, the fight against corruption should be strengthened with the participation of all the stakeholders at national, regional and international levels. Partnerships have to be built and consolidated without neglecting the crucial contribution of the people under a democratic leadership committed to good governance in order to achieve an African Renaissance in the 21^st century.     

The sword,the pen,and the uterus: multidirectional feminist culture and the Argentine dictatorship of 1976–1983

During the period 1982–1999, a cohort of feminist cultural activists highlighted parallels between the political, gendered, racial, and linguistic frameworks used to justify state violence in Argentina of 1976–1983 and in Germany of 1933–1945. Their cultural works indicate the transnational aspects of Argentina’s failures of modernity, and the parallel responsibilities to trauma memory assumed by women and Jews as marginalized members of society, who consequently emerge as both local and transnational agents of democratization. A number of scholars have noted Argentine writers’ and playwrights’ adoption of Holocaust cultural constructs to represent the 1976–1983 dictatorship, yet these cultural contributions have not yet been studied from the combined perspectives of post-Holocaust and post-dictatorship feminist scholarship. By providing a gendered analysis of “Holocaust multidirectionality” within a global arena of “postmemory,” this article shows the convergence of the two terms in the cultural production of women who remember, represent, and transmit the experience and meaning of the Argentine military dictatorship.     

SPLM–NCP asymmetrical power relations jeopardise the implementation of the CPA and the future of the Sudan

ABSTRACT

The political instability that has characterised Sudanese politics since independence is attributable to political exclusion, economic neglect and marginalisation. Discrimination based on religion, language and culture has constituted the main contradictions between the masses of the Sudanese people (periphery) and the politically dominant Arabised Nubians (centre) in all the different politico-ideological hues experienced by the nation. Attempts to resolve this contradiction have left the structural imbalances inherited from the colonial administration of the Sudan intact. This explains the resurgence of war, particularly in Southern Sudan. The recent peace agreements between the National Congress Party (NCP), namely the Comprehensive Peace Agreement (CPA) with the Sudan People's Liberation Movement/Army (SPLM/A); the Darfur Peace Agreement with the Sudanese Liberation Movement (SLM) (Minawi); the Cairo Agreement with the National Democratic Alliance and the Eastern Sudan Peace Agreement with the Eastern Sudan Front, have left the NCP still in firm control of the oppressive state machinery. The CPA power-sharing protocol awarded the NCP a majority which institutionalises a power asymmetry that the NCP utilises to obstruct implementation of the CPA and delay the process of democratic transformation.

This article analyses the asymmetry in the NCP–SPLM partnership and power relationship. It assumes that the tragic death of Dr. John Garang de Mabior is a major cause of the political weakness demonstrated by the SPLM since 2005. This power imbalance jeopardises the CPA implementation and the future of the Sudan as a state.     

The 2011 Egyptian revolution chants: a romantic-Muʿtazilī moral order

While most literature on the 2011 Egyptian Revolution chants highlights the revolutionary role of poetry, little attention has been paid to the role that theology plays within this domain. This article argues that reading Abu al-Qassim al-Shabbi’s poem, ‘Life’s Will’ (1933), which inspired the chant for the fall of the regime, through the lens of Charles Taylor’s A Secular Age (2007) sheds light on the political relevance of the theological theme within this poem. The essay re-reads al-Shabbi’s investment in the Islamic mu?tāzilī doctrine of free will in terms of the creative role that Taylor gives to romantic poetry in creating a community’s ‘moral order’. Such an analysis brings to light the contribution that a comparative theological-literary framework can have to the political deliberation on the Arab Spring revolutions, especially the 2011 Egyptian Revolution.     

Japan as an Active Agent for Global Norms: The Political Dynamism Behind the Acceptance and Promotion of “Human Security”

Japan has shaped a distinct human security policy based on evolving policy preferences of successive domestic political leaders and the gradual assimilation of external norms into its own foreign policy. Independent experts have played a particularly significant role in advising Japanese policy elites on how human security could be used by Japan to become an “intellectual leader” within the United Nations and other relevant institutions. This article explores those processes that occurred in the early phase of norm acceptance on the part of key Japanese policy actors and change agents in Japan from the late 1990s through 2003. It argues that human security has served as an effective approach for Japan to establish itself as a more independent foreign policy actor in contemporary international politics.