Population displacement in the baltic region in the twentieth century: from ‘refugee studies’ to refugee history

This article explores how Baltic migration, and particularly the experience of forced migration, relates to broader comparative and methodological issues and debates in the emerging field of refugee history. Attention is given to the impact of two world wars and their aftermath in the Baltic, with particular emphasis on the ways in which refugees from the Baltic and elsewhere have related their experiences. The article concludes by drawing attention to the multiple readings of population displacement that historians need to entertain.     

From the national state to the rational state and back? An exercise in understanding politics and identity in Germany in the twentieth century

The end of the East‐West conflict and the unification of Germany in 1990 have dramatically altered the geopolitical shape of Europe. Speculations abound, in particular as regards Germany: have the spectres of German nationalism been banished for good? Is the new Berlin Republic different from the Bonn Republic? This article traces the national idea in Germany since the early nineteenth century and argues that the Bonn years have been crucial in the development of a civic culture which transcends the concept of a nation dominant in Germany from 1871 to 1945. Rather than marking a return of traditional nationalist concepts, the unification of Germany may well open the way for a lasting reorientation towards a civic concept of national identity in Germany.     

‘Permitted and Forbidden’ – Conventions of Relations between the Sexes and Their Contravention as Reflected in the Novels of Ghāˀib Ṭuˁma Farmān

This paper examines the difference in the way romantic connections between men and women are presented in the novels of the émigré Iraqi author Ghā?ib ?u?ma Farmān (1927–90) in comparison to the preceding generation of writers, as an expression of how ideology affected the artistic course taken by Communist authors, in view of the fact that relations between the sexes were a taboo subject in Arab literature. The paper shows the ways in which Farmān copes with the taboo in the conservative patriarchal society in which he grew up and the rhetorical and thematic devices he uses to shatter accepted conventions. The works serve as a prism to examine the triple bond between political and social ideology, language and coping with issues of the relations between the sexes, by exploring selected issues relating to sexuality as expressed in these works: sexual relations outside marriage, forced marriage or prevention of marriage, and the treatment of the daughter-in-law by the husband's family.     

Sufi Apologia in the Guise of Biography: The Case of Abū Nu‛aym al-Iṣfahānī’s Ḥilyat al-awliyā’ wa-ṭabaqāt al-aṣfiyā’

?ilyat al-awliyā’ wa-?abaqāt al-a?fiyā’ by Abu Nu?aym al-Isfahani (d. 430/1038) is a remarkable and timeless manual of instructions conveyed to us through eminent figures of Islam, who have been known for their piety, asceticism and great learning. With its 689 entries, this biographical encyclopaedia covers a time span of almost 400 years; from the time of the Prophet until the fifth/eleventh century. The author’s intention is to present elements of Sufi thought and practice in complete compatibility with Muslim orthodoxy in an attempt to vindicate Sufism in the eyes of its opponents. This article is mainly a study of the apologetic nature of Sufi biographical tradition with focus on the ?ilya as representative material. Owing to its large scope, only an extract covering nine biographies has been selected for the purpose of this study.     

‘Oh,the Happy Queen’: On Feminization and Humour in Ḥuzāmah Ḥabāyib's Novel,Qabl an tanām al-malikah

This article examines the writing of ?uzāmah ?abāyib, a new generation Palestinian writer, who is considered one of the foremost Palestinian women writers. It focuses on her novel Qabl an tanām al-malikah, which serves as an example of the bold and dissident writing of the new generation of Palestinian women writers. The article examines the way in which ?abāyib creates a feminization of humour and a kind of a ‘feminine humour’. ?abāyib employs humour in order to shed light on the darkness of life and show how despite everything and in spite of an arduous and troubled life, women know how to enjoy the small and everyday things in life.     

Understanding Egyptian capitalism through the Muslim Brotherhood’s eyes: the quest for an ‘Islamic economy’ in the 1940s and its ideological and social impact

The following article addresses the intricate issue of contemporary Islamist thought’s relation to the modern capitalist economy, with special reference to the Egyptian case. Islamist thinkers have been vigorously proclaiming for the past decades that the economic prosperity of some Muslim nations stems from the proper adoption of an ‘Islamic economy’, whereas the absence of such a model has been mainly responsible for the crises that other nations faced. At the same time, we witness that the Muslim nations are fully integrated into the global market system. Although their rulers boast about achieving social justice, by economically interpreting Islam, nonetheless poverty and horrific injustices are officially retained and morally accepted, thus, enabling the upper classes to keep performing their pious duties in the name of God. In this regard, it seems that capitalism and piety are intertwined: the first justifies the necessity of the second, while the second humanizes the brutal impact of the first. By referring to the historical example of the Muslim Brothers in pre-socialist Egypt, the article tends to show under which circumstances was capitalism’s relation to religious piety conceptualized in Islamist thought and literature, in addition to the main social, organizational and ideological outcomes of this conceptualization.     

‘We’, ‘they’ and the ‘human’ in the middle: foreign interventions for ‘humanitarian reasons’ during the nineteenth century in Turkish historiography

This paper explores the way in which historiography produced in Turkey (or by Turkish scholars abroad) approaches foreign military/diplomatic interventions in the Ottoman Empire during the long nineteenth century. It focuses on three case studies where ‘humanitarian reasons’ formed the discursive basis/justification of such interventions. The author argues that when the distinction between victims and perpetrators, civilians and combatants, emerges as an interpretive dilemma in the debates of the historical period examined, similar interpretive and normative challenges are inherited by the historiographical accounts of it. The paper distinguishes two contrasting ways in which Turkish historiographical scholarship responds to such a dilemma. The first remains confined by the way Ottomans themselves viewed the world around them and uncritically reproduces rigid categories of selfhood and otherhood between ‘us’ and ‘them’. The second trajectory offers tools for understanding the conflicts behind the construction of the category of the human worth of international protection, and disentangles itself from the normative bind described above.     

Reading twentieth century urban black cultural movements through popular periodicals: a case study of the Harlem Renaissance and South Africa’s Sophiatown

There exists a long history of debate among scholars in the humanities and social sciences regarding the potential of literature and popular culture to be socially transformative and to generate collective identities that empower a community. This transformative power of literature and popular culture, particularly in terms of the value granted to oppressed peoples seeking expression or catharsis, represents perhaps the truest value of cultural production. Its long-term contributions to the resilience of racially oppressed communities both in the USA and worldwide cannot be overstated. In Sophiatown and during the Harlem Renaissance, two periodicals, Drum and The Crisis, allowed black writers and readers alike to share in the formation of new modes of identity that spoke back in a firm voice to the long-standard stereotypes of blackness that permeated white-dominated popular culture. In both South Africa and Harlem, these publications gave voice to a distinctly black and urban culture, resisting notions of the “tribal” or “plantation” black subject. These movements were historically significant both within the study of black culture and literature and within the trajectory of socially transformative political movements.     

Revisiting the anti-mushāʿ reforms in the levant: origins,scale and outcomes

ABSTRACT

The historiography of the abolition of repartitioned mushā?—the practice of parcels substitution among cultivators in peasant communities—is mistakenly traced back to the Ottoman Land Code of 1858. Neither that Code, nor Ottoman land registration, attempted the abolition of this type of mushā?. It was instead the abolition ordinances of the British and French Mandatory governments during the 1920s which began a conflict over land titles. The common estimates of that time suggest about 50 per cent of the lands in the Levant were held under repartitioned mushā?, but this was an exaggeration for most localities. French officials in Syria and Lebanon were not unanimous in opposing mushā? and in practice resorted to a laissez-faire policy. The British, however, annulled the legal titles to large areas of repartitioned mushā? lands in Palestine and Transjordan, wrongly believing this would increase investment in and productivity of cultivated lands. Their view was backed by Zionist experts, possibly due to the realization that the abolition of mushā? would facilitate Jewish land purchases.     

Political and social networks in Tajikistan and Uzbekistan: ‘clan’, region and beyond

A major debate among scholars studying Central Asian societies concerns the structure of social and political networks in the region. Still unresolved is the issue of whether to define such networks in terms of ‘clans’, ‘regionalism’, or personal networks. This article, based on data collected during fieldwork in Tajikistan and Uzbekistan, attempts to understand these social and political networks. It suggests that networks are very complex. The networks in Tajikistan and Uzbekistan draw on various loyalties including ties of family, friendship, work, education, and patron-client relationships. They are neither purely regional nor purely clan-based. Personal networks, factions, and self-interest play important roles. At the elite level, networks more closely resemble patron-client networks, which may or may not include regional or kinship ties. Among ordinary people, such ties tend to be based on localism, kinship, and/or patronage relationships.     

Al-Qadā’ wa-l-Qadr: motivational representations of divine decree and predestination in salafi-jihadi literature

This paper explores how the normative Islamic concepts of divine decree and predestination are used for motivational purposes in salafi-jihadi literature. These concepts are known as al-qa?ā’ wa-l-qadr within Islamic jurisprudence and assert that certain characteristics in an individual’s life—such as their lifespan, wealth and progeny—have already been preordained by God. Salafi-Jihadi groups, not least al-Qaeda and Islamic State, frame these concepts in unique and important ways to motivate their fighters on the battlefield, liberating them from fear of personal consequences. In particular, we examine the use of this concept not just to motivate fighters at a personal level, but also its role in maintaining morale during times of hardship, its ability to explain away failures and defeats, and its ability to project both momentum and success even when the facts suggest otherwise.     

Erdoğan’s presidential regime and strategic legalism: Turkish democracy in the twilight zone

ABSTRACT

President Erdo?an and the AKP government initiated a comprehensive restoration process immediately after the failed coup in mid-July 2016. In fact, the country has been experiencing a very comprehensive and violent regime transformation since this time. I assert that recent political developments paved the way for institutionalization of a ‘plebiscitary presidential regime’ that depends on a particular combination of supreme power of the leader, an extremely weak parliament, and elections of a plebiscitary character. In this context, the paper aims to shed light on the role of the new strategic legalism which allows rule of law to be replaced by a rule by law approach, the executive prerogative principle to be dominant, and the law to be used for demobilization, all playing a highly critical role in the suppression of democratic opposition.     

Beyond ‘brotherhood’ and the ‘caliphate’: Kurdish relationships to Islam in an era of AKP authoritarianism and ISIS terror

ABSTRACT

Since the rise of the Adalet ve Kalk?nma Partisi (AKP), Islam has come to play a more prominent role in public and political spheres in Turkey. This paper draws on ethnographic data gathered in Istanbul and Diyarbakir between 2013 and 2015 to highlight Kurdish attitudes to Islam. Following the electoral success of the AKP amongst Kurds in the general election of 2007, Kurdish actors have sought to incorporate Islamic sensibilities into their political offering in order to appeal to Kurdish constituents. Amid the AKP’s recent authoritarian turn and instrumentalization of religion, and the rise of Islamic State of Iraq and Syria (ISIS), many Kurds have sought to redefine their relationship with Islam to clearly demarcate distinctly Kurdish religious and political spaces.     

Transforming an Empire: The Ottoman Empire’s Immigration and Settlement Policies in the Nineteenth and Early Twentieth Centuries

The Ottoman Empire's immigration and settlement policies were redefined in the nineteenth and early twentieth centuries as a result of the population movements caused by the rise of nationalism, wars and territorial losses. With changing demographics and the acceptance of a new citizenship concept by the Tanzimat Edict in 1839, the millet system which had previously secured the multi-ethnic and multi-religious nature of the empire for centuries was challenged. The central argument of the paper is that the Ottoman state responded to these challenges by supporting a liberal migration and settlement policy in an institutionalized and highly complex structure through the pioneering Ottoman Migration Commission. Although certain restrictions later took place due to internal and external factors such as a changing economic, social and political climate, the institutionalized settlement and migration policy proves that a multi-dimensional system was developed in response to the challenges of a dissolving and yet transforming Empire.     

The exclusionary side of (women’s) social citizenship in Southeastern Europe: childcare policy development in Bosnia-Herzegovina and gender,social and territorial inequalities

ABSTRACT

The article explores the shifts in (women’s) social citizenship in Bosnia-Herzegovina and its effect on the development of childcare policy in the 1945–2019 period. Gendered, selective childcare policy, which was inherent in the socialist notion of social citizenship and aimed to emancipate women as ‘worker-mothers’, deteriorated in the transition period when ethnicity became prioritized over gender and class. Exclusionary citizenship practices increased with the post-1990 reforms as gender and social inequalities incorporated into childcare policy design become intertwined with inequalities based on ethnicity and/or locality. The post-1990 period is characterized by discontinuity, retrenchment and weak implementation of childcare-related rights.