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Is China still building socialism or has it already built capitalism? Or maybe both? Or maybe none of those two systems? Or maybe with the market reforms that deviate from the traditional socialism, it has created something different from the classical types of political and socio-economic regimes known from the 20th century? Some authors have proclaimed that there has been capitalism in China for some time; others claim that socialism has developed there, of course one with Chinese characteristics. Shortages have been successfully eliminated, but the economic system is unbalanced, showing surpluses this time. So, is it socialism, as the official Chinese authorities claim, or capitalism, as asserted by numerous economists? Tertium non datur? By no means, as there are yet other possibilities of system interpretations and the most fascinating of them is being offered by the present-day China, where a unique internal convergence is taking place. Features of socialism intermingle with essentials of capitalism and vice versa, creating a new, different quality. Tertium datur.  相似文献   

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Aggregate indexes of the quality of governance, covering large samples of countries, have become popular in comparative political analysis. Few studies examine the validity or reliability of these indexes. To partially fill this gap, this study uses factor, confirmatory factor and path analysis to test both measurement and causal models of the six Worldwide Governance indicators. They purportedly measure distinct concepts of control of corruption, rule of law, government effectiveness, rule quality, political stability, and voice and accountability. Rather than distinguishing among aspects of the quality of governance, we find that they appear to be measuring the same broad concept.  相似文献   

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This paper examines the relationship between violence and development. It explores whether violence is an intrinsic (structural) part of development, or a contingent result of poor or mistaken policies and practices that might be corrected. The issue of how far an element of violence might be desirable for development is also considered. These two issues are debated in the context of a variety of approaches to development and in light of various accounts of violence offered by analysts such as Fanon, Benjamin, Critchley and Zizek. In conclusion it is argued that an emancipatory conception of development may be reconciled with Benjamin’s idea of divine violence in the form of a Badiouan event—with the proviso that the Derridian conception of the economy of violence is also applied in such a way as to minimise, or at least limit violence.  相似文献   

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This article examines a public/private sector initiative instigated by Leeds City Council to redress gender inequality in employment. It uses this independent initiative, Opp2k, to assess the business case for equality of opportunity in a ‘post‐feminist’ context. It considers whether or not intended outcomes will make a coherent attempt to redress structural inequality, or whether this is a response to demographic and economic trends indicating increased demand for female labour, finally it addresses the potential impact of public/private partnerships in implementing equal opportunities.  相似文献   

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The aim of this study is to investigate whether the features characterizing the modern public administrations, their organizational models, and the activities carried out, are still rooted in the old bureaucratic approach. The research gathered data from a questionnaire administered to 156 Italian public officers, employees, and managers. The analysis consists of a correlation test and a regression test to verify the hypotheses related to the aim of the study. The research shows that, despite the changes driven by NPM reforms, the Italian Public Administration is still linked to a bureaucratic model. Findings also show that Italian public servants are highly motivated despite the activities they carry out are strongly standardized. Additionally, it clearly emerges that in some cases Italian public administrations are perceived by their employees as pervaded by anarchy. The article has both interesting academic and practical implications for the management of public administrations.  相似文献   

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The relationship of the three leftist terrorist organizations in the Federal Republic of Germany to Israel can be summarized, in somewhat abbreviated fashion, as follows: All three groups, the Red Army Faction (Rote Armee Fraktion; RAF), June 2 Movement (Bewegung 2. Juni), and Revolutionary Cells (Revolutionäre Zellen), and the milieu from which they emerged in West Berlin, Munich, Heidelberg, Hamburg, and Frankfurt, hated America, Americans, Israel, and Jews. They participated in the international terror war against Israel and did not shy away from attacks on Jews and Jewish facilities in the Federal Republic of Germany. The three organizations mentioned, for all their differences, are, to be reckoned among the organizations coming out of leftist traditions that, like the Socialist Unity Party of Germany (Sozialistische Einheitspartei Deutschlands), after the end of the Shoah and the Second World War, and in the name of a supposed struggle against fascism, conducted antisemitic propaganda, supported the war of terror against Israel, and publicly justified and supported those groups and institutions working in the same direction.  相似文献   

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This paper argues that current Western-backed approaches to conflict resolution in Kosovo have failed to alter Serbia's policy toward the region and have contributed to the exacerbation of political tensions between Belgrade and Brussels, while deepening ethnic cleavages between Serb and Albanian communities. While there is no possibility of Kosovo returning to Serbia's control, there is an equal unlikelihood that Serbian-populated regions of Kosovo, especially the north, will submit to Pristina's authority. Most importantly, there is little hope that Kosovo can gain full international recognition and membership in international organizations without a compromise settlement with Serbia. While territorial partition has long been a suggested option, I conclude that the best possible solution for Kosovo, given the positions of all parties involved, is a process of significant decentralization beyond the internationally supported measures in the Ahtisaari Plan. A model of consociational power sharing is one in which Serbian and Albanian municipalities are granted high levels of autonomy similar to arrangements made for Bosnia. While this solution may not be ideal and further weakens central authority, I argue that consociationalism reduces the problems of ethnic conflict, encourages local self-government, and preserves the overall territorial integrity of Kosovo.  相似文献   

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Contrary to claim, the Liberation Tigers of Tamil Eelam (LTTE) are not overwhelmingly secular in their practices. While their successes as a liberation movement have been built on organizational skills and techno-military prowess, they mobilize both the Hindu majority and a significant Christian minority within the Sri Lankan Tamil population via modalities that are deeply rooted in the lifestyles and religious practices of Tamils in India and Lanka. To grasp these capacities a reading of the deep history of Tamil civilization writ-large as well as the anthropological literature on religious cross-fertilization in Sri Lanka is essential. The weight attached to propitiatory rituals in Tamil culture inform the LTTE's burial of the dead and the building up of a sacred topography centered on their fallen (the mavirar). Just as heroic humans were deified in southern India's past, regenerative divine power is conceivably invested in today's Tiger mavirar. These facets of Tamil Tiger practice suggests that “enchantment” can nestle amidst secularized rationality in the structures of a modern political movement.  相似文献   

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Yak  茶茶 《南风窗》2016,(4):19
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Existing research has uncovered a link between religious practice and political ethnocentrism. Religious individuals are relatively inclined to both support policies that benefit their own ethnic group and support political competitors seeking to represent them. These findings are broadly consistent with a large body of literature that examines the relationship between religion and ethnic prejudice. To date, empirical research has concentrated overwhelmingly on Western, Christian contexts. There is, however, reason to believe that Islamic practice may produce more universalistic beliefs and attitudes. This paper examines the relationship between religious participation and political ethnocentrism in Indonesia, this world’s largest Muslim-majority country. Using survey data collected during the lead-up to the 2009 national elections, this paper examines the relationship between religious practice and expressed preference for co-ethnic political leadership. It finds that a respondent’s self-reported level of religious activity strongly correlates with stated preference for co-ethnic leadership. These findings bolster confidence that the relationship between religious participation and ethnocentrism holds beyond Western Christian contexts. For Indonesia, deepening Islamic practice could thus predict a rise in ethnocentrism, threatening the country’s reputation for tolerance.  相似文献   

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