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This paper presents recent events including the Danish cartoon crisis occasion—a re-examination of John Stuart Mill’s argument for freedom of expression. Despite the appeal of liberalism, Mill’s philosophy had from the start been subject to intense criticism. The rise of political Islam opens a new phase in the debate; the difficulties pointed out by Mill’s critics are indicative of the obstacles that liberalism still faces.
Thomas E. SchneiderEmail:
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表达自由是许多国家的宪法性法律和国际人权条约及地区性人权条约承认和保护的基本人权。本文讨论了政府在限制表达自由的时候需要遵循的几项原则,即合法、合目的性、需要和合比例及中立等原则。同时指出,这些原则也构成对政府限制表达自由的限制。  相似文献   

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自由是西方政治哲学中的一个核心概念,从古希腊、古罗马肇始以来便对西方发展产生了深远的影响,同时也引起了无数的争论.这些争论源于自由本身所固有的限度,由于这些限度自由先天地具有两种面相.要准确理解自由,我们就必须把握好绝对自由与相对自由、消极自由与积极自由、单一自由与多元自由这些概念及其关系.基于这些认识,才能使得对自由的追求在新的时期更加健康、持久地发展.  相似文献   

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自由幻象     
史苗苗 《学理论》2014,(3):55-56
在货币哲学视域中,货币是独立于现实世界的一种魔力,可左右人的生存与自由。自由是人的内在本质与发展诉求,追求自由是人生命本质的永恒奋斗目标。自由与必然是对立与统一的,并且自由是对必然的超越。在货币经济时代,人类追求的永恒的价值目标变成了对货币的追逐,人的尺度的评价标准被货币尺度所取代,自由异化了。  相似文献   

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This article investigates the future of Britain's Freedom of Information Act [FOIA]. It argues that the UK FOI regime faces a set of unique opportunities and challenges that may decisively impact upon the shape of FOI policy in Britain.
On the one hand, the increasingly assertive FOIA appeal bodies, constant pressure from requesters, alongside the more open habits practised within the Civil Service, may serve together to 'open up' government information access. This in turn may widen and strengthen the British FOI regime.
On the other hand, a series of potential obstacles may inhibit or undermine the new FOI regime. Delay and inconsistency, potential record management problems and 'gaps' within the scope of the Act, all present possible barriers to further openness. Most of all, following the two recent attempts to limit the scope of the legislation, the intentions and actions of the government will be crucial in shaping the future of FOI policy.  相似文献   

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Freedom and Opportunity   总被引:1,自引:0,他引:1  
The article discusses recent attempts in rational choice theory to take account of the opportunity aspect of freedom, i.e., the value of alternatives, in measuring freedom. It is argued that each of these approaches (in terms of fixed preferences, of possible future preferences and of the preferences of reasonable persons) fails to solve important conceptual problems. Furthermore, we argue that differences between measures of opportunity freedom reflect different moral standards for the quality of alternatives, not different conceptions of freedom as such. Hence, we propose to separate discussions about the meaning of the concept of freedom from the issue of determining the value of opportunity sets.  相似文献   

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Freedom to read     
Buckley  William F.  Irving  John  Isaacs  Susan  Kennedy  William  Updike  John 《Society》1986,23(6):72-75
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自由与儒学     
陈欢 《学理论》2014,(9):38-40
王海明认为,自由是能够按照自己的意志——而不是自己的想望——进行的行为。在一些情况下,由于缺失利用自由能力的条件,自由行为仍然不能实现。接下来,王海明引进了对自由的传统的经典理解,即"积极自由"和"消极自由"。通过王海明对自由概念的分析,我们可以以一种新的理解方式去诠释自由:即将自由分解为内在自由和外在自由。从自由的角度去解读儒家的本体——天理和良知,寻求在自由精神支配下的民主和科学在现代新儒学中的定位。  相似文献   

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