Business Power and Protest: Argentina’s Agricultural Producers Protest in Comparative Context

The rare but important phenomenon of business protest has not been adequately addressed in either literature on contentious politics or literature on business politics. Using Argentina’s 2008 agricultural producers’ protests as an illustration, this paper develops the concept of business protest and situates it within the classic framework of business’ instrumental power, exercised through political actions, and structural power, arising from individual profit-maximizing behavior. Business protest entails public and/or disruptive collective action in either the economic arena or the societal arena. Business actors are most likely to consider protest in order to defend their core interests when their structural power is weak and when they lack sources of instrumental power that enhance the effectiveness of ordinary political actions like lobbying. I apply the business power and protest framework to explain the Argentine producers’ failure to influence export tax policy from 2002 through early 2008 and the emergence of protest against a 2008 tax increase. I then examine how the producers’ protests contributed to the reform’s repeal. The producers’ protests are an exceptional example of business protest in which the participants lacked key organizational resources that facilitate collective action.     

Protest Patterns in Provincial Russia: a Paired Comparison of Company Towns

Following the Soviet Union’s collapse, Russia implemented reforms aimed at transitioning to a market economy and devolving power to regional and municipal levels of government. Although it is well known that these reforms created significant uncertainty, economic crises, and protest, most existing studies do not explore the considerable variation in protest patterns across localities. This article asks why, despite similar pressures, some cities have experienced protests that are consistently larger and more intense than others. Focusing on the context of the many company towns that emerged during Soviet industrialization, I construct a paired comparison of two average-sized company towns using process tracing through interviews and archival documents. This article also employs an original protest database created through newspaper analysis that tracks not only the instances of protest but also protest size, demands, and targets. What emerges are two pathways that explain the divergent protest structures in the two company towns studied. In Cherepovets, a city that is less dependent on the central state, local elites pursued strategies of co-optation and suppression, limiting the opportunity structure for contentious politics to small-scale, local protests. In Komsomolsk-na-Amure, a city where the primary industry is in decline and dependent on support from the center, local elites converged with opposition groups to improve their bargaining position vis-à-vis the central government; this produced protests that were larger and more extreme and targeted the system as a whole.     

Women’s Movements in the Global South: Towards a Scalar Analysis

This article explores the politics and ethics of scale in reading women’s movements in the Global South—how they have always been simultaneousy regional, national and transnational in scale (materially if not imaginatively) and read through the twin lens of the global and the local. The first part of the essay underscores the constitutive internationalism in the history of feminism. From the ‘second wave’ of the women’s liberation movement, attempts at recognizing the internationalism in ‘global feminism’ have poorly served feminists in the ‘third world’. In more recent times, transnationalization has become the dominant signifier of women’s movements with renewed attempts at capturing the shifting scales of feminist politics in ‘transnational feminism’. Recent processes of transnationalization and NGOization bespeak an ontology of relatedness and a scalar epistemology as has been mobilized in recent writings in postcolonial sociology. The second part of the essay uses the mass protests around the rape and murder of a young woman in Delhi in 2012 as a way of thinking through the changing scales and sites of contemporary feminist protest in the Global South. I use the spatial concept of the assemblage to emphasize the multi-scalar dimensions of this protest especially through the determining influence of the media. Such a ‘protest assemblage’ produced endless possibilities of mobilization in the name of women but not always in clearly recognizable ‘feminist’ ways.     

Is sextremism the new feminism? Perspectives from Pussy Riot and Femen

As Pussy Riot has changed the face of political protest in Russia, to the south, Ukraine has seen the emergence of Femen, famous for their topless protests against everything from sex tourism and trafficking to hot water shut-offs in Kyiv to sexism in the Ukrainian government to Putin's visits to Ukraine. Their concurrent appearance in the post-Soviet sphere encourages a discussion around the mobilization of sexuality as protest in the region. Both groups appropriate sexual language and imagery as well as physical sexuality in protest of their current regimes. This article engages the question of similarities between the two groups’ efforts and considers what differences structure their political goals and philosophies. What potential does the global visibility of these groups have to influence an emerging women's movement, and, more generally, how can sexuality be harnessed as a unifying force in anti-government activism in post-socialist Russia and Ukraine?     

Structure,Agency And Hezbollah: a Morphogenetic View

The role and nature of Hezbollah’s involvement in Lebanese politics has been an omnipresent topic in Middle Eastern studies. The recent ‘Arab Spring’ uprisings further accentuated this complex role, given the party’s support for every single popular resistance movement in the Arab world, with the exception of Syria, its major political ally in the region. This stark contradiction highlights once again the question of how far Hezbollah should be perceived as a proxy client of both Iran and Syria or whether it represents an intrinsic and genuine local resistance movement. In this article I argue that scholarly treatment of Hezbollah’s nature, which has oscillated between structure-led, agency-led and dualistic types of analyses, is problematic. The article proposes a historically situated dialectical analysis of structure–agency which can potentially explain better how a legitimate social force can still be understood within the premises of proxy client politics.     

Cosmopolitanism,Nationalism, and Sexual Politics in the European Periphery: a Multiscalar Analysis of Gay Prides in Thessaloniki,Greece

Thessaloniki, the second largest city in Greece, has seen a sudden attempt to establish LGBT politics during the last 5 years, due to movement mobilization and favourable local and European opportunity structures. The article suggests a multiscalar analysis of Thessaloniki Prides, which takes into account politics articulated by a series of actors located in distinct scales. These actors include institutional and religious authorities, as well as the local LGBT movement. The analysis demonstrates that Thessaloniki Prides are shaped by conflicting discursive blocks articulated through the national, urban/local, and transnational scale. Prides, as the most visible outcome of the local LGBT movement, become a collective action, which is shaped and continuously challenged by its embeddedness in these scales. This analysis brings new insights into the geo-temporal politics of LGBT politics, reminding that European periphery’s sexual politics are located in a nexus of progressive cosmopolitanism and nationalist anti-modernity. In fact, the Thessaloniki case demonstrates that being part of the Western periphery places sexual politics between a globalist EU-ized discourse of modernity on the one hand and anti-secular views on heteronormative traditions on the other. Such a space is the setting where grassroots LGBTQ movements perform their politics.     

Informal Archives: Historical Narratives and the Preservation of Paper in India’s Urban Slums

Historical research is challenging when studying informal spaces like urban slums, where extant scholarship is limited, government data are sparse or absent, and populations change rapidly due to eviction, environmental shocks, and the everyday churn of migration. Moreover, written materials and political ephemera generated within slums are rarely preserved in accessible state archives, limiting the usefulness of conventional archival research. In such contexts, the discovery of informal archives—unmapped, non-systematized collections of materials kept by individuals and groups in the spaces under study—can contribute to the reconstruction of local histories. This article draws on 20 months of fieldwork in India’s urban slums to offer insights on the collection and use of informal archival materials. These materials afford an intimate look at how the urban poor organize and make claims on the state. Their analysis, however, involves inferential challenges. Researchers must consider how processes of production, preservation, and provision shape the content of gathered historical materials and thus the inferences that can be drawn from them. Beyond urban slums, informal archives are likely to be useful sources of historical data for a range of studies in comparative politics, especially those that focus on informal institutions and local quotidian politics.     

Just Jouissance: Discerning and Subverting a Politics of Inherent Transgression in Malaysian Socio-Political Discourse

The Kuala Lumpur Bersih 3.0 protests of 28 April 2012 exposed the fault-lines of Malaysia's ruling regime (led by the United Malays National Organisation, UMNO), which promises political reform whilst simultaneously employing crackdowns on protesters. This article aims to read Malaysia's socio-political discourse through Slavoj ?i?ek's political theory of the superego (itself predicated on Lacanian concepts) in which an obscene underside runs in dark parallel to the public official law. Many discussions of politics do not problematize the relation between power and its subversion, resulting in either a naive trajectory of protest as direct confrontation or as restricted to identity-based concerns (e.g. ethnicity and sexuality). An introduction to ?i?ekian-Lacanian theory interspersed with examples, both historical and contemporary, of UMNO's manifestations of the superego will precede a comparison of Bersih 3.0 mode of protest to the kind made popular by anti-government turned anti-Opposition blogger, Raja Petra Kamaruddin. As both represent divergent forms of political enjoyment (or jouissance), this article's thesis is that Bersih's specifically feminine form of protest—because of its capacity to subvert the superego within the nation's political discourse—is a preferable political response over against Kamaruddin's phallic, masculine type of political discourse based mainly on exception, privilege and exclusivity. A just jouissance could help overturn an unjust one. Largely a work of discourse analysis, this article aims to pioneer the application of psychoanalytical framework to the Malaysian socio-political domain, seeking to not only illuminate subtle cracks within an oppressive system but also redefine the very meaning of political liberation.     

Risk,Reflexivity and Sub-politics: Environmental Politics in Hong Kong

Increasing attention has been drawn to the risk posed by air pollution, a risk that has wide-ranging effects (on the environment, health, the economy, culture, urban design and politics). New environmental movements and political agendas have emerged in the past 10 years. A growing number of social groups have been formed to express their concerns and challenge established laws and rules. This paper will borrow Ulrich Beck's concepts of risk, reflexivity and sub-politics to analyse the new social movement that addresses air quality in Hong Kong. While previous environmental problems were considered manageable, air pollution is a risk that seems to defy solution. As a result of the institutional failure to deal with this risk, there has been a new alignment of interests and the emergence of a new form of politics—a sub-politics that leads to a sharing of power between established and informal politics, and the government and society. Although established political institutions have been receptive, altering the rules and increasing public participation, the extent of sub-politicization is still limited. This is due, in part, to the overall absence of reflexive self-regulation among individuals in the society, which might lead to a state of ‘disorganized irresponsibility’.     

Conscientious politics and Israel’s moral dilemmas

ABSTRACT

This paper introduces ‘conscientious politics’, discusses their features and shows their resonance in the case of Israel. I define conscientious politics as politics informed by moral deliberations about legitimacy, and locate them in the larger matrix of conscience. In the balance between passion and persuasion, conscientious politics provide time and invite venues for deliberation on the social contract, challenging rulers’ convenience and society’s conventions. While the individual’s freedom of conscience draws mainly on positive liberty (from within), conscientious politics also requires emancipation from without. However, conscientious politics are not necessarily harmonious or liberal, nor does liberalism necessarily entail free conscience. Conscientious politics are often ‘hidden in plain sight’, and the normative task of bringing them to light depends on revealing the moral dilemmas that underpin actual politics. I unearth such dilemmas with regard to Israel’s 2011 social justice movement, the subsequent prisoner exchange and Israel’s relations with the Palestinians.     

Voices of discontent: Student protest participation in Romania

In January 2012, in several cities of Romania, people turned out to streets to protest. The protests were linked to the wave of movements such as the Indignados or Occupy Wall Street. The students were especially visible among protesters. In this paper, we show that the profile of protests in Romania witnessed a significant shift from workers strikes for higher wages and better jobs, during communism and in the 1990ies, to social movements in which young urban educated citizens mobilize with the help of social networks for issues that are linked to the quality of democracy and life.Furthermore, the shift in protesting is associated, at the individual level, with distrust of the political system, which stimulates engaging in demonstrations. Interestingly, online activism accelerates the feeling of shared distrust of institutions, motivating youth to engage in protest participation, although the effects might be moderate and the causal arrow somewhat uncertain. The hypotheses are tested with data from a general survey on participation in 2012 and a student survey from October 2012. We find that gender, distrust in institutions and family income influence protest behavior. Time spent online has a negative effect on protest engagement and online activism is related to protest behavior.     

The Precariat: a view from the South

The term ‘precariat’—a precarious proletariat—has achieved considerable prominence in recent years and is probably now ripe for critical deconstruction. It also needs to be situated in terms of a genealogy that includes the marginality debates of the 1960s, the later informal sector problematic and the ‘social exclusion’ optic that became dominant in the 1980s. I will argue that the concept is highly questionable both as an adequate sociology of work in the North and insofar as it elides the experience of the South in an openly Eurocentric manner. In terms of political discourse I think we should avoid the language of ‘dangerous class’, as deployed by Guy Standing to situate workers politically in the policy world as though frightening the ruling classes was a strategy for transformation.     

Seeing through African protest logics: a longitudinal review of continuity and change in protests in Ghana

Protests in Africa have a long history. Yet, for many years, western misconceptions in protest studies have hindered our understanding of the particularities and commonalities of African protests. In this study, we scrutinize the historical continuity and discontinuity of protests in Africa, using Ghana as a case. We situate a longitudinal analysis of protests in Ghana within the theoretical model of protest logics, using the institutional-analytical method. The study finds historical continuity largely in terms of proletarian (high cost of living, dispossession and inadequate infrastructure), republican (participatory governance and corruption) and corporatist (working conditions and unemployment) mobilisation themes in Ghana. These themes are underpinned by the processes of class struggle, accumulation by (urban) dispossession, neoliberalism, splintered urbanism, gentrification and corruption. The implication of this study is that contemporary protests in Africa would be influenced by issues such as high cost of living, participatory governance, erratic power supply, unemployment, poor road infrastructure and corruption. These issues should be prioritized in the agenda of African governments in order to avert spontaneous protests.     

A game-theoretic model for protest in the context of post-communism

In recent years, large-scale protests have forced several incumbent governments in former Soviet countries from power. Scholarly examinations of these events have lacked a cohesive explanation of the reasons for the success of certain movements and the failure of others. This study uses prior research on the dynamics of protest to formulate a game-theoretic model for why protest takes place and how its eventual outcome comes about. The model is tested through logistic regression analyses of monthly protest data. The statistical analysis shows that elections, prior protests and government transgressions increase the likelihood of anti-government protests.     

Voting ‘against all’ in postcommunist Russia

Since the early 1990s voters in Russia (and most of the other post-Soviet republics) have been offered the opportunity to vote ‘against all’ parties and candidates. Increasing numbers have done so. The evidence of two post-election surveys indicates that ‘against all’ voters are younger than other voters, more urban and more highly educated. They do not reject liberal democracy, but are critical of the contemporary practice of Russian politics and find no parties that adequately reflect their views. With the ending of the ‘against all’ facility in 2006 and other changes in the Russian electoral system under the Putin presidency, levels of turnout are likely to fall further and the protest vote will seek other outlets within or outside the parliamentary system.     

The Chinese Political Opposition in Exile: A Chequered Development

Deploying the perspectives of diaspora politics and transnational social movements, this article analyses the impact of the key factors conditioning the overall environment in which the overseas Chinese democracy movement (OCDM) has operated since the 1989 Tiananmen event in Beijing (where weeks of mass protest rallies by students, intellectuals, workers, and citizens led to a violent crackdown by the People’s Liberation Army on the demonstrators on 4 June). China’s phenomenal rise as a global power, its transformed relations with the West and diaspora communities, and its toughening control over political dissent inside and outside the country have created an increasingly arduous and complex mobilising terrain for the dissidents in exile. Meanwhile, Taiwan’s democratisation, political nativisation, and China-focused economic exchanges have minimised Taipei’s role as the mainland exiles’ traditional backer. Finally, the shifting norms, demographics, and practices of the overseas Chinese diasporas have further compounded these challenges.     

Framing the revolution: the role of social media in Ukraine’s Euromaidan movement

The role of social media as a tool of mobilization, communication, and organization of social movements has been well documented since the Arab Spring. The public information posted on social media sites also presents researchers with a unique tool to study protests movements from within. The proposed study utilizes the theoretical foundation of issue framing literature and examines the social media framing of the Ukrainian Euromaidan protest movement. The original dataset traces the activities of the users on the social media site Facebook from 21 November 2013 to February 2014. While foreign media sources portrayed the Ukrainian crisis as a geopolitical struggle, the results of our analysis show that the participants of the protest conceptualized their movement in terms of domestic issues and an anti-regime revolution rather than a geopolitical crossroad between the EU and Russia. This study contributes to our understanding of the role social media sites play in the activities of protest movements, such as Euromaidan. Furthermore, it highlights the importance of social media as a tool of issue framing on par with the traditional sources of framing such as mass media and political elites.     

Informality and Collective Organising: identities,alliances and transnational activism in Africa

This paper is a conceptual exploration of the dimensions of the contemporary politics of informal economies, from the vantage point of collective organising by ‘informal workers’. It inquires into the formation of the political subjectivities and collective identities of informal actors. The importance of the relations between their organisations and other organised actors is illustrated with a discussion of emerging alliances with trade unions. The transnational scales of collective organising by ‘informal workers’ are addressed. The paper suggests an analytical approach that takes account of the diversity of organised actors, of a variety of governing powers and of the various spatial scales of social struggle involved in the politics of informal livelihoods today. The reflections are informed by the considerable social and economic differentiation contained in informal economies and emphasise the importance of the great diversity of actors, positions, agendas and identities for understanding the complex and contingent politics of informality. Empirical illustrations are drawn from the African continent, but the discussions in the paper address wider trends and theoretical debates of relevance for other developing regions.     

Pussy Riot as a feminist project: Russia's gendered informal politics

This article considers Pussy Riot as a feminist project, placing their actions and the regime's reactions in the context of three post-9/11 developments in gender and sexuality politics in Russia. First, I assert that Pussy Riot's stunts are a logical reaction to the Kremlin's masculinity-based nation-rebuilding scheme, which was a cover for crude homophobic misogyny. Second, Pussy Riot is part of the informal feminism emerging in Russia, a response to nongovernmental organization (NGO) feminism and the regime's repression of NGO feminism, albeit likely to be outflanked by regime-supported thuggery. Third, the members of Pussy Riot were so harshly prosecuted because they – swearing, covered up and disloyal – violated the political cleaner role that the Kremlin has given women in the last few years. Feminist social scientists have long looked for politics outside of formal institutions and processes. The Pussy Riot affair makes clear how much gender is central to the informal politics that gender-blind observers of Russia have come to see as crucial to understanding Russia's regime.     

Demobilisation and its Consequences: After the Russian Movement Za chestnye vybory

The aftermath of the 2011–2012 Russian social movement Za chestnye vybory (For Fair Elections) challenges the common assumption that sees mass mobilisation as leading to positive outcomes for civil society. This article argues that the movement, by failing to institutionalise cooperative ties and secure popular support, had ambiguous outcomes for civil society. While repression surely played a role in this outcome, choices made by movement leaders during demobilisation should not be overlooked: one part of the movement became radicalised while another made a premature attempt to enter formal politics, thus hindering the movement’s later attempt to institutionalise.