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1.

New York Times Co. v. Sullivan is arguably the most important free speech case ever decided by the Supreme Court. This case, the Court's first substantive treatment of libel law, delineated a new approach toward the treatment of free speech. Because the Court attempts to present a unified front when it cuts broad swaths in the law, a unanimous or near‐unanimous opinion was very important in Times v. Sullivan.For a time in the deliberations, however, it appeared that Justice William Brennan would not win even a bare majority for his propositions. This article examines the deliberations in the case, providing not only a renewed understanding of the importance of Times v. Sullivan, but also giving a rare glimpse of how the Court operates and how process affects result.  相似文献   

2.
This article focuses on constitutional developments and legal policies in Central Europe since 1989 and elaborates on their temporal analysis with special emphasis on the distinction between demos and ethnos in the political and legal discourse. Using various social theories of time, identity, and codification of social traditions, I argue that the difference between civility and ethnicity does not involve simply a conflict between liberal democratic aspirations and ethno-nationalist myths of authoritarian politics, but rather represents two distinct traditions manipulated by political agents and codified in the process of recent constitution-making. The process of selecting different traditions and political manipulations of the past is reflected at the level of both constitutional symbolism and specific governmental policies in post-Communist Hungary, Slovakia, Poland, and the Czech Republic. The final part of the text analyzes relations between the abstract symbolic language of constitutional documents and concrete, "ethnos-" based legal policies implemented in these countries of Central Europe.  相似文献   

3.
Abstract
In this paper the author criticizes the way Robert Alexy reconstructs the relationship between legal and practical reasoning. The core of Alexy's argumentation (Alexy 1978) is considered the claim that legal argumentation is a "special case" of general practical discourse. In order to question this claim, the author analyzes three different types of argument: (1) that legal reasoning is needed by general practical discourse itself, (2) that there are similarities between legal argumentation and general practical discourse, (3) that there is a correspondence between certain types of argument in general practical discourse and in legal argumentation.**  相似文献   

4.
This article examines the portrayal of pregnancy and alcohol in thirty-six national network evening news broadcasts (ABC, CBS, NBC). Early coverage focused on white, middle-class women, as scientific authorities and government officials warned against drinking during pregnancy. After 1987, however, women who drank during pregnancy were depicted as members of minority groups and as a danger to society. The thematic transition began before warning labels appeared on alcoholic beverages and gained strength from official government efforts to prevent fetal alcohol syndrome. The greatest impetus for the revised discourse, however, was the eruption of a "moral panic" over crack cocaine use. By linking fetal harm to substance abuse, the panic suggested it was in the public's interest to control the behavior of pregnant women.  相似文献   

5.
6.
"新财产权"的保护一般应涉及到三层涵义:免受公权力侵犯;公平分配;有效增量。"新财产权"的保护不能只靠限制政府权力,相反,如何充分利用政府权力、恰当处理政府的"为"与"不为",是保护"新财产权"的最好手段。"新财产权"的保护应落实于当前服务型政府的建设之中。  相似文献   

7.
在心理学的研究中存在着三种话语形态,即"我的"心理学,"你的"心理学,"我与你的"心理学.不同的话语形态蕴含了不同的研究模式,研究者与研究对象的关系是"我"、"你"的关系."我"、"你"长期各自为阵,成为两极.话语上的割裂最终导致了心理学的科学性与现实性的割裂.只有在"我与你"的话语形态中,通过对话,才能将心理学研究的科学性与现实性有机地统一起来.  相似文献   

8.
The era of high colonialism in South Asia coincided with the period when eugenics came to dominate much of the scientific discourse in Europe and America. Such attitudes were naturally transplanted into the colonial world where medical researchers helped to establish a pathological "difference" between Europeans in India and the colonial "Other," thus creating a medical discourse dominated by racial segregated treatment regimes. With the growth of trans-national transfer of scientific knowledge, this colonial "research" began to underpin racially constructed medical practices wherever they occurred.  相似文献   

9.
This exploratory article relies upon a historical-interpretive approach to understanding the relationship between legal narrative and popular consciousness in particular historical moments, focusing especially on "troubled times," in which the legitimacy of a hegemonic worldview embodied in law comes under challenge from a newly ascendant ideology in the popular domain. To discern the nature of that relationship and its implications, I offer a three-pronged analysis, drawing on two original data sets. Initially, each data set is analyzed individually to elaborate the nature of, and changes in, (1) representations of homosexuals circulating in popular culture, and (2) constructions of homosexuals in defendants' narratives in "homosexual advance" homicide cases between 1946 and 2003. Findings from these two analyses are thereafter combined to explore the relationship between the two constructions of homosexuals across that time period. In combination, these three analyses provide empirical evidence that, rather than mirroring changes in popular discourse about homosexuality, the changes revealed in the defense narratives actually opposed them. I use these findings to argue that, in what Swidler (1986) has called "unsettled times," ideological pluralism is pronounced and may be discerned in the complex and sometimes counterintuitive relationships that exist within and between legal narrative and popular discourse.  相似文献   

10.
Through an examination of cases of non-consensual sterilization for learning disabled persons in Canada and England, this article considers the role that law plays in framing the thoughts, beliefs, and norms that fashion the ways we think about bodies, sex, gender, and sexuality. The author asks how it is that Canadian and English law, while both claiming to protect bodily integrity, have reached opposing conclusions about whether non-therapeutic sterilization can be in a person's best interests. She hypothesizes that the answer could lie in the manner in which courts have constructed the bodies of learning disabled men and women in the sphere of sexuality and reproduction. Where the overriding concern in the sterilization cases is the containment of the sexuality of a learning disabled person perceived as "out of control" or "vulnerable to seduction", sterilization is cast as a just and humane solution that will advance the welfare of the individual concerned. Conversely, where the overriding concern is the preservation of the integrity of a law committed to the principle of equality, sterilization is thought to be a violation of the bodily integrity of the person. The author shows that these two views engender very different legal and cultural discourses about best interests and bodily integrity. The debate highlighted by the sterilization cases and the commentary surrounding them reflect larger tension within legal discourse between the commitment to liberal values and the maintenance of a particular social order.  相似文献   

11.
The Supreme Court's decision in Plessy v. Ferguson (1896) is infamous for its doctrine of "separate but equal," which gave constitutional legitimacy to Jim Crow segregation laws. What is less-known about the case is that the appellant Homer Plessy was, by all appearances, a white man. In the language of the Court, his "one-eighth African blood" was "not discernible in him." This article analyzes Plessy as a story of racial "passing." The existence of growing interracial populations in the nineteenth century created difficulties for legislation designed to enforce the separation of the races. Courts were increasingly called upon to determine the racial identity of particular individuals. Seen as a judicial response to racial ambiguity, Plessy demonstrates the law's role not only in the treatment of racial groups, but also in the construction and maintenance of racial categories.  相似文献   

12.
This paper concerns the relationship between power and the ability to defend the night of privacy. The discourse of public and private spheres has shifted historically, engendering arbitrary and changing legal and cultural definitions of the boundary between public and private. Historic specifications of this boundary have become untenable as increasing numbers of women entered the paid labor force. Recent formulations define the boundary of privacy as an area within each individual's life. However, greater social power increases the ability to protect personal privacy because it offers the ability to define and protect the "private" from scrutiny.
After outlining the history of the shifting public/private boundary, this argument is applied to sexual harassment. Explicitly sexual types of harassment are related to the public/private boundary in two ways. First, they challenge the boundary itself, representing the occurrence of "private" conduct in the "public" sphere of work and education. Second, sexual harassment reveals the importance of social power in defining and defending one's privacy. Sexual harassment represents the extreme on a continuum of communication patterns between status unequals, and an invasion of the sexual privacy of the target.  相似文献   

13.
Sudden death secondary to acute dissection of a coronary artery is a rare, but increasingly recognized, cause of sudden, unexpected death in apparently healthy persons. It has been reported more frequently in women and has been associated with sudden death during the puerperium. It has also been reported that these involved coronary vessels contain increased numbers of eosinophils and often show areas of cystic medial necrosis. In this article, we report a case of sudden death in a 47-year-old white woman due to dissection of the distal segment of her left anterior descending coronary artery. There was marked involvement of the coronary arterial walls with cystic degeneration of the media with accumulation of glycosaminoglycans as demonstrated by Alcian blue staining. There was no eosinophilic infiltrate within the arterial walls. This case is unusual in that this woman's mother and brother both have had aneurysms, which stresses the importance of not only searching carefully for these lesions, but also of obtaining family history in such cases.  相似文献   

14.
我国民事诉讼法理论与实定法上存在着"庭审必备"的误解,即认为只有开庭审理才是法院审理,只有开庭后作出的判决才堪称正当。"庭审必备"的刚性规则是源于庭审范畴的不当扩张,这既淡化了庭审对抗辩论的实质功能,也使大部分的开庭空有形式。我国的判决程序应从以庭审为必要,转变为必要时庭审,对于简单案件采取预判决的机制:法官直接根据起诉与答辩作出预判决,如果当事人对预判决的实体结果没有实质异议,则预判决发生效力;如果法院认为当事人的异议使案件有庭审的必要,则进一步组织开庭审理。为保障当事人不受诉讼突袭,预判决之前双方当事人有发表意见的机会,但要求一次、及时提出;当事人有通过提出异议而请求庭审的权利,但不诚信的异议将受到惩罚。  相似文献   

15.

The research argues that there are two empirically distinct types of conflict in the United States Congress. The first is partisan conflict or the relative divergence of the two major parties on policy issues. The second is the level of civility that characterises legislative processes in the country. Two unique measures of ‘civility’ are developed. The first is based on media reporting and the second on the coding of almanac summaries. The new indices are tested in an event history analysis of judicial confirmation delay that controls for partisan conflict and a multitude of logistical and contextual concerns that earlier research has argued are important. The analysis is fruitful; measures of partisan conflict are significant as are many other concerns. Most notably, however, the new indicators of aggregate civility perform as expected, and the delay prospective jurists experience can also be attributed to changes in levels of civility.  相似文献   

16.
This study probes the interconnections among distrust of government, the historical context, and public support for the death penalty in the United States with survey data for area-identified samples of white and black respondents. Multilevel statistical analyses indicate contrary effects of government distrust on support for the death penalty for blacks and whites, fostering death penalty support among whites and diminishing it among blacks. In addition, we find that the presence of a "vigilante tradition," as indicated by a history of lynching, promotes death penalty support among whites but not blacks. Finally, contrary to Zimring's argument in The Contradictions of Capital Punishment , we find no evidence that vigilantism moderates the influence of government distrust on support for the death penalty, for either whites or blacks. Our analyses highlight the continuing influence of historical context as well as contemporary conditions in the formation of public attitudes toward criminal punishment, and they underscore the importance of attending to racial differences in the analysis of punitive attitudes.  相似文献   

17.
The image of the child as the victim of separation or divorce is well-established in legal, socio-legal and popular discourse. However, the authors argue, alongside this traditional image of the child, there is a different image of the child emerging, that of the autonomous, responsible child. This is apparent in academic discourse, policy documents and legal pronouncements. This child is included in the project of 'remoralising' the family by building the 'good' post-separation family. The 'good' child of separation or divorce is responsible for safeguarding his or her own welfare and is expected to make those choices that are assumed to best protect his or her best interests. In order to ensure that the child makes the 'right' decisions, he or she, like the adults concerned, is the target of education, information and therapeutic intervention. There is a blending of paradigms in which the ideal child is both an autonomous social actor and a vulnerable object of concern.  相似文献   

18.
In Rust v. Sullivan, 59 U.S.L.W. 4451 (1991), the US Supreme Court ruled that neither the privacy interests of family planning clients nor the 1st Amendment interests of their counselors prevented the government from banning all discussion of abortions in federally funded family planning clinics. In doing so, the Court also reaffirmed its view that the state and federal legislatures have virtually unlimited discretion in limiting or conditioning social welfare programs, a view having even greater long-term implications for American health policy than the implications of Rust for the constitutional protection of abortion. Rust upheld the Department of Health and Human Services' 1988 directive prohibiting the use of any funds from Title X of the Public Health Service Act (authorizing family planning programs) in programs where abortion is a method of family planning. This means that a clinician may lawfully respond to a client's inquiry about abortion only with a denial that abortion is an option. Thus, while allowing women the constitutional protection to chose an abortion, the Court has allowed the legislature to freely use the power of the purse to discourage or prevent the choice of abortion. Rust's greatest impact may well be in its acceptance of the enormous power wielded by the government over funded activities, especially in health policy. Justice Rehnquist believes there is not constitutional right to health, welfare, or any other government benefit; the legislative branches of the government cannot be required by judicial interpretation of the Constitution to provide any particular benefit or service to anyone. Even when the government chooses to fund a particular benefit, it is free to condition that benefit with virtually no judicially enforceable limits on that discretion.  相似文献   

19.
The act of leaving a victim's body in an unusual position is a conscious criminal action by an offender to thwart an investigation, shock the finder and investigators of the crime scene, or give perverted pleasure to the killer. The unusual position concepts of posing and staging a murder victim have been documented thoroughly and have been accepted by the courts as a definable phenomenon. One staging case and one posing case are outlined and reveal characteristics of those homicides. From the Washington State Attorney General's Homicide Investigation and Tracking System's database on murder covering the years 1981-2000 (a total of 5,224 cases), the relative frequency of unusual body dispositions is revealed as a very rare occurrence. Only 1.3% of victims are left in an unusual position, with 0.3% being posed and 0.1% being staged. The characteristics of these types of murders also set them apart: compared to all other murders, in staged murders the victims and killers are, on average, older. All victims and offenders in the staged murders are white, with victims being disproportionately white in murders with any kind of unusual body disposition. Likewise, females stand out as victims when the body is posed, staged, or left in other unusual positions. Whereas posed bodies are more likely to include sexual assault, often in serial murders, there is no evidence of either in the staged cases. Lastly, when a body is left in an unusual position, binding is more likely, as well as the use of more "hands on" means of killing the victim, such as stabbing or cutting weapons, bludgeons, ligatures, or hands and feet.  相似文献   

20.
刘亚斌 《金陵法律评论》2006,(1):115-120,137
“文化霸权”成为1990年代以来人们谈论东西方文学与文化关系时所使用的关键词之一,开创了在中国文论语境下的“理论旅行”。它从思维模式的“二元对立”、话语领域的西方霸权、民族情结的强烈诉求与传统文化的回归和高扬等四个方面展开其话语实践。在其话语实践中,重新陷入了“文革话语”的历史圈套,遮蔽了我国文论发展的历史与现实以及所面临的问题,对西方进行想象化的本质处理与传统文化的异化塑形,彰显出本土权力的运作机制。我国文论应该在世界文论体系的观照下实现自身的现代化,为世界文论的发展做出特有的贡献,促进文论知识科学有序增长。  相似文献   

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