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The purpose of this article is to explain what has happened in the euthanasia debate in the Australian States and Territories, and to give a more detailed account of how the Northern Territory's euthanasia laws were overturned by the Federal Government. Dr. Fleming begins with a review of euthanasia legislation in each State and Territory, then proceeds with an analysis of the events in the Northern Territory leading to reversal of its euthanasia laws, and includes the effect of the euthanasia law on the Aboriginal people. He concludes that the repeal of the 1995 Northern Territory's Rights of the Terminally Ill Act was a significant setback for the pro-euthanasia movement not only in Australia, but worldwide.  相似文献   

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The Australian Federal Government recently amended the Higher Education Support Act 2003. The effect of this amendment, which came into force on 1 January 2006, is to abolish compulsory up-front fees for the funding of student unions. Voluntary student unionism has been a plank of the Liberal (conservative) platform for many years, but its introduction is as unpopular with universities as with student organizations. This paper analyses the reasons for the introduction of the Act, and the debate over the introduction of the Act in universities and in the media. It considers some fundamental misapprehensions in the origins and rationale of the Act.  相似文献   

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The new Dutch law on euthanasia   总被引:1,自引:0,他引:1  
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The DNA debate     
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If a person is suffering from illness or disability and wishes to end their life the law ought to facilitate rather than frustrate that choice argues Graham Oddie in this article. He points out the inconsistencies in current medical practice, and the gross disparity between the practice and the letter of the law. In dismissing many of the commonly raised objections to calls for reform of the law permitting euthanasia he makes a strong case for consistency in our approach to the right to die and patient autonomy.  相似文献   

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刘泽刚 《证据科学》2007,14(1):41-46
安乐死“合法性”研究应是“合法化”研究的前导.否则后者很可能陷入盲目.从逻辑上说,“安乐死合法性”具有三种可能内涵:安乐死不违法;依法律施行安乐死;安乐死是一种权利.分析表明,第一种和第三种安乐死合法性尚不能被现代法权系统承认.各国安乐死立法主要体现了第二种安乐死合法性.第一种安乐死合法性容易被遗忘和忽视;第二种安乐死合法性目前遭到了广泛的误解;第三种安乐死合法性则是误解的产物并且超出了法律的维度.  相似文献   

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安乐死“合法性”研究应是“合法化”研究的前导。否则后者很可能陷入盲目。从逻辑上说,“安乐死合法性”具有三种可能内涵:安乐死不违法;依法律施行安乐死;安乐死是一种权利。分析表明,第一种和第三种安乐死合法性尚不能被现代法权系统承认。各国安乐死立法主要体现了第二种安乐死合法性。第一种安乐死合法性容易被遗忘和忽视;第二种安乐死合法性目前遭到了广泛的误解;第三种安乐死合法性则是误解的产物并且超出了法律的维度。  相似文献   

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