Melbourne (1835–1927): The Birth of a Music City

Music heritage in cities has become a significant area of interest in the twenty-first century because it is linked to profitable music tourism and a growing cultural economy. Melbourne, the Victorian state capital, is used as a case study; in March 2013, the city was unofficially crowned Australia’s music capital because it, at the time, had the most music venues and a vibrant music economy. However, this paper argues that this identification is somewhat ahistorical for two reasons. Firstly, it leaves out the colonial and gold rush prehistory of Melbourne’s music culture. Secondly, it omits the critical recognition of Melbourne’s (and Australia’s) first international music superstar exports, such as opera diva Dame Nellie Melba (nee Helen Porter Mitchell), who was named after her home town of Melbourne, and pianist prodigy and composer Percy (Aldridge) Grainger. Drawing on a textual analysis of government policies, economic reports, and the work of historians, musicologists and journalists, this paper synergises the history of Melbourne’s music culture from its colonial beginnings in 1835, until 1927, when the city was no longer Australia’s political capital. It identifies four early stages of Melbourne’s musical development, which laid the foundations for iconic music venues, Australia’s first opera company, music entrepreneurs, and the initial nurturing of the nation’s first music superstars in Melba and Grainger.     

Vitalizing Democracy at the Grassroots: A Contribution of Post-War Women’s Movements in Japan

The purpose of this paper is to elucidate the socio-political significance of women’s collective activities in Japan. I attempt to demonstrate that the Japanese women’s movements act as a role of democratic agency through their commitment to social reform and to changes in the political status quo. In the first three sections, I give an overview of Japanese women’s movements from the early post-war period to the present day, categorizing them into three types: the elite-initiated, second-wave feminist, and non-feminist participatory. Subsequently, I discuss the confrontation and reconciliation between feminists and non-feminists. In the final section, I examine what role the women’s movements play in socio-political reforms in terms of civil society discourse, and I conclude that the diversity of Japanese women’s movements has contributed to strengthening democracy at the grassroots.

Japan’s Political Economy and Koizumi’s Structural Reform: A Rise and Fall of Neoclassical Economic Reform in Japan

For five years of his premiership, Jun’ichiro Koizumi bravely fought against politicians, bureaucrats, and interest groups to promote his structural economic reform. Fortunately, by the time he retired, Japanese economy got out of the depression. But the tide changed. In the July 2007 Upper House elections, the public was opposed to structural reform that Koizumi and Abe had advocated. Now it is not clear where Japanese political economy is likely to go. This paper will take a long-term view on the evolution of Japan’s political economy, and try to understand Jun’ichiro Koizumi’s structural reform in that long-term context.

Australia’s Army Nurse: Locating a Woman as the Heart of Sacrifice in the Hall of Memory

This article contests the misconception that the Hall of Memory of the Australian War Memorial, Canberra, represents an irreligious space. While accommodating the expectations of a post-secular society, this belief fails to recognise the influence of Christianity upon the generation that experienced World War I and developed the memorial practices that arose in response to it. Veteran-artist M. Napier Waller embedded complex religious symbolism in the scheme of three windows he designed and executed for the hall. Drawing on his individual experience of battle, personal philosophy of art and the medieval customs of his forebears, Waller told the story of Australia’s experience of the war and aligned a nation’s sacrifice with that of Christ: His Crucifixion, Resurrection and Ascension are symbolised in the south, west and east windows, respectively. The inclusion of a nurse was central to Waller’s plans and required he manipulate the men creating the memorial to achieve his goal. In doing so, he neutralised the greatest threat to his vision: its founder, Charles Bean, and located a woman of many identities—a Martial Madonna—as the heart of national sacrifice in Australia’s premier war memorial.     

Turkey’s Southeastern Anatolia Project (GAP): a qualitative review of the literature

ABSTRACT

The Southeastern Anatolia Project (Güneydo?u Anadolu Projesi, GAP) is one of the largest regional development projects ever implemented in the Middle East. Launched officially in the 1970s to develop the water and land resources of southeastern Turkey, GAP has over time evolved from a predominantly technical, largely state-led and mainly infrastructural and economic development-oriented project into a primarily social, largely market-friendly and chiefly sustainable and human development-oriented project. Parallel to this evolution, GAP has grown more visible in political and public discourses. The implications of the project, for instance, on the ecology and cultural heritages, on the Kurdish Question, and on water issue among Turkey, Syria and Iraq have become clearer. However, despite growing academic and policy interest on GAP, there has been no attempt to provide a literature review on the project. Even more than 40 years after GAP was begun, a bird’s eye view of researched and under-researched topics in the literature has not been introduced yet. This article seeks to present a qualitative review of GAP-related literature. In this way, it seeks to constitute an initial step to establish a base for more expansive reviews and to provide guidance to interested and involved researchers, practitioners and policymakers.     

A Meiji Christian Socialist Becomes a Spokesperson for Japan: Kawakami Kiyoshi’s “Pilgrimage in the Sacred Land of Liberty”

This paper studies the life and thought of Kawakami Kiyoshi (1873–1949), a Meiji Christian socialist and prominent journalist in late 1890s Japan for the popular newspaper Yorozu chōhō (Complete morning report). Kawakami was one of the six founding members of Japan’s first but short-lived Social Democratic Party (Shakai minshutō, 1901). After the party was forced to dissolve under the Public Peace Police Law (Chian keisatsuhō, 1900) on 16 July 1901, Kawakami left for the USA to take up a postgraduate scholarship at the University of Iowa. While in the USA, he continued his career in the press, establishing himself as a well-respected international journalist. This paper focuses on his earlier thoughts, those developed during his “pilgrimage” to the USA from 1901 to 1907, during which his interests shifted from a gradual social reform to the issue of nascent anti-Japanese agitation in California and the question of Japanese immigration. During this time, he became convicted of the humanitarian ideals of Christianity and the values of sympathy and tolerance found in the chivalrous moral tradition. This journalistic period is under-explored in the literature and yet is essential in understanding Kawakami’s later role in US-Japan relations.     

Establishing a Social-Darwinist Mentality in Japan’s Paternalist State: The Potential of Resistance by a Counter-Public

ABSTRACT

From a historical perspective, the welfare net in Japan was established from above without democratic participation and expanded only slowly. This expansion in many cases was aimed at enhancing national cohesion, especially during war time. During the current neoliberal era, Japan’s paternalistic welfare state has been able to put into practice the dismantling of national pension and health-care systems without the need for any theoretical re-orientation. In response, counter-publics have engaged in protest and resistance. By doing so, the victims of modernization and those who are socially weak and disadvantaged in multiple ways are able to regain their self-esteem and personal integrity.     

A parliamentary reception (of sorts): the Russian mission of 1645–46

The arrival of a Russian emissary, Gerasim Semenovich Dokhturov, in London in the midst of the English Civil War created a dilemma for parliamentarians who did not want to offend the Tsar’s envoy and risk losing privileges in the northern trade to the Dutch. With King Charles I absent from the capital and George, Lord Digby (later, the second Earl of Bristol), Secretary of State, having fled the country, the reception of the envoy devolved on Parliament. The focal point of the story of that reception is a decorated letter signed by the Speakers of both Houses of Parliament, William Lenthall (Commons) and Edward Montagu, second Earl of Manchester, which was sent to Tsar Alexis Mikhailovich in June 1646. The experience of the envoy, the preparations by Parliament and the sending of the letter itself to the Tsar can be seen as a ‘dress rehearsal’ for the new role that Parliament would play in state receptions after the execution of King Charles I in 1649.     

Japan’s Diplomacy towards Member Countries of Pacific Islands Forum: Significance of Pacific Islands Leaders Meeting (PALM)

As an island country in the Pacific region, it is natural for Japan to have diplomatic relationships with neighboring island countries. By the early 1970s, Japan started to provide Official Development Assistance (ODA) to two individual island countries in the Pacific region, and, in the mid-1980s, when most of the island countries had achieved independence, Japan’s diplomacy expanded to additional countries. In 1985 then Prime Minister Yasuhiro Nakasone made an official visit to two of the island countries, and, in 1987, official policy expressing support for the Pacific island countries’ independence, regional cooperation, political stability, economic development, and people-to-people exchange was issued. In October 1997, the “Japan-SPF Summit Meeting” with participants of leaders from Japan and 14 South Pacific Forum member island countries/regions and government representatives of Australia and New Zealand was held in Tokyo. The 8^th Pacific Islands Leaders meeting held in May 2018 is symbolic of Japan’s diplomacy toward the Pacific Islands Forum member countries. This article is the author’s personal observation of Japan’s diplomacy toward Pacific Islands Forum member countries and the significance of Pacific Islands Leaders Meeting.     

Europeans of the Peruvian Andes: A Family History, 1860s–1940s

Liberal elites in nineteenth-century Peru were eager to attract European immigrants to help modernise their country. The majority arrived independently bringing commercial skills, while a minority, contracted as colonists, settled in the tropical lowlands. This article focuses on two European communities established in the central Andean region, where immigrants from northern Italy excelled as merchants and families from the Austrian Tyrol became smallholders. Through a reconstruction of one family's history, which draws on personal letters and a photograph, the article explores the experiences, character and socio-economic transformation of these communities and the significance given to European-ness and whiteness.     

Gender and ethnicity in the Soviet Muslim peripheries: a feminist postcolonial geography of women’s work in the Tajik SSR (1950–1991)

ABSTRACT

This article explores the articulation and experience of Soviet gendered ideology regarding work in the Tajik SSR, one of the Muslim Soviet peripheries, during the post-war period ending with Perestroika. Central Asian women’s work was used for economic purposes, as well as being a key driver for fulfilling the ideological objective of emancipating Central Asian women from religion and tradition. Through a feminist postcolonial geography approach, attentive to questions of discourse and material lived experiences, this article explores the ways in which gender and ethnicity were co-produced by Soviet ideology. Analysis of scientific publications produced by Tajikistani female researchers, and of women’s magazines from the 1950s, is contrasted with ethnographic data on workers from various collective farms and semi-urban places, including ‘work heroines’ (peshqadam). Our findings illustrate the hybrid nature of the Soviet regime, advancing theoretical debates on the use of postcolonial theory in Soviet Central Asia.     

The Islamic Revolutionary Guards Corps in the Iran–Iraq war: an unconventional military’s survival

Abstract

As Iraqi forces invaded the Iranian border shortly after the Islamic Revolution, the Islamic Revolutionary Guard Corps (IRGC) participated in the battle along with the debilitated Iranian Army. The IRGC was a young religious-revolutionary institution that lacked the resources that revolutionary armies and militias conventionally rely on. Nevertheless, it survived the battle pressure and even achieved relative military successes in the second year of the war. By examining personal narratives written by Iranian veterans, this article argues that in the void of conventional resources in the first year of the war, the Guards retrieved elements of their Shia background to recognize a religiously inspired charisma in every combatant who would devotedly step up for martyrdom. This shared understanding of the omnipotent charisma was then acknowledged in action—by commanders’ deployment of it to impose order and through frequently held Shia rituals on the battlefield. It thereby created an alternative source of cohesion and motivation that led to the IRGC’s survival and prepared them for further successful steps by the end of the war’s first year.     

The sketch of Brazil’s grand strategy under the Workers’ Party (2003–2016): Domestic and international constraints

After passage of the 1988 Constitution of Brazil, successive democratic governments worked to build bridges between the nation’s foreign policy and its defence strategy, thus fostering a dialogue among administrations and constituencies under the aegis of the rule of law. It was under the Lula da Silva and Dilma Rousseff administrations that Brazil laid out a grand strategy, implementation of which was interrupted by the controversial impeachment proceedings of 2016. The argument unfolds from a consideration of Brazil’s development model and domestic politics as key structural variables in analysing the challenges faced in the conception and implementation of its grand strategy. The article is organised into two sections: (1) The sketch of a grand strategy: when Brazil’s foreign and defence policies converged; (2) An ambition frustrated? Or, the impact of Brazil’s development model and domestic politics on the conception and implementation of its grand strategy.     

Portrait of the Accused as a Young Man: New Zealand’s Harsh Treatment of Young People who Commit Serious Crimes

Abstract

This article argues that although New Zealand’s unique youth justice system generally considers the whole picture of a young offender and responds holistically to the offending, in the case of those accused of serious crimes, the system draws a limited picture that depicts the young offender as a ‘young adult’. These young people are sentenced in adult courts, where their youth, inexperience and potential for rehabilitation are far less influential than they are in a youth court. The result is harsh treatment of some extremely vulnerable young people, which breaches New Zealand’s international obligations. That harsh treatment is particularly problematic, given its hugely disproportionate effect on Māori youth.     

Slipping through the net: everyday agency of youth and the politics of amnesty in Nigeria’s Niger Delta (2009–2015)

Using the 2009 Amnesty in Nigeria’s Niger Delta, this paper explores youth manipulation of neopatrimonial systems of coercion and cooptation. It makes three arguments. First, the violence preceding the amnesty declaration was as much a youth-led insurgency to protest social and environmental justice issues as it was a crisis within Nigeria’s neopatrimonial system. Second, the amnesty programme was designed to re-constitute the collapsed neopatrimonial system, linking youth to patrons both within the Delta and in the broader Nigerian society. Finally, the paper argues that a counter hegemonic process through which youth express their agency by manipulating the amnesty in innovative ways is going on simultaneously. These arguments indicate a need to reconsider familiar tropes of ethnicity, culture and institutional deficits in the way we think about governance projects in post-colonial Africa and the tendency to exaggerate the relevance of the ‘bigman’.