Cosmopolitanism and the African Renaissance: Pixley I. Seme and Alain L. Locke

Abstract

The heretofore unknown relationship between Pixley kaIsaka Seme, one of the founders of the African National Congress, and Alain L. Locke, the primary architect of the Harlem Renaissance, is revealed and explored. I suggest that Seme's Pan-African sensibilities created the conditions for Locke to explore what it means to pursue an African Renaissance; and Locke's focus on literary expression was an exemplar for Seme's later forays in journalism and cosmopolitan unions across ethnic lines. Seme and Locke, however, created significantly different concepts of African regeneration, Renaissance, race and cosmopolitanism. Their concepts are described and evaluated. Seme's approach to Renaissance is criticised for its reliance on an ideal of valuation that renders values stable and unchanging. Locke's value theory contends that valuation is necessarily engaged in transvaluation, thus, human cognition is necessarily always engaged in creating new value categories. Locke's approach is criticised because it allows for what I define as ‘sophisticated cruelty’ – the unintentional social destruction of ethnic group values. I argue that Locke's approach of moderate cosmopolitan has the least theoretical disadvantages of major concepts of cosmopolitanism and Pan Africanism.     

Democracy,African intellectuals and African Renaissance

Abstract

This article argues that democracy is a prerequisite for the African Renaissance. The role of African intellectuals is crucial in making the dream of the African Renaissance come true. This article revisits the discourse on the African Renaissance, its history and content before dealing with the issue of democracy. Democracy is closely related to human rights and development and is a sine qua non for the African Renaissance. The current discourse on the African Renaissance is not new. The first international conference on the African Renaissance was held in Dakar, Senegal, from 26 February to 2 March 1996 where African intellectuals gathered to celebrate the works of Professor Cheikh Anta Diop, ten years after his death. The theme of the conference was ‘African Renaissance in the Third Millennium’. The first African Renaissance Conference in South Africa took place from 28 to 29 September 1998. Thabo Mbeki ‐ then, Deputy Pesident of South Africa ‐ read the keynote address on ‘Giving the Renaissance content: Objectives and definitions’. This article complements efforts at redefining the roles of African intellectuals in fostering democracy through a conscious application of the framework of African Renaissance.     

Culture,integration and African Renaissance

ABSTRACT

This article examines the role of language in negotiating power between Sudanese Arabists and Sudanese Africanists from a critical discourse analysis perspective (henceforth CDA). The aim is to demonstrate how extreme political discourse can jeopardise national unity. The article begins by summarising the basic tenets of the CDA theory and proceeds to examine Sudanese power-related discourse. Particularly, the article assumes both top-down and bottom-up approaches to analyse the discourses corresponding to the two groups, Sudanese Arabists and Sudanese Africanists. The top-down approach examines the discourse of the ruling Arab elites who have exclusive access to institutional discourse and communication. By contrast, although the Sudanese Africanist discourse was once considered illegal and could not be conveyed through public channels, in more modern times it has found the Internet, television and radio (among others) as avenues for dissemination. A number of socio-political groups, generally referred to as marginalised affiliations, are now initiating resistance discourse (henceforth RD) which goes hand in hand with their armed struggle against the ruling elites.     

Africa's indigenous languages as the cornerstone of the African Renaissance

Abstract

This article explores and emphasises the crucial link between the African Renaissance and Africa's indigenous languages. It sheds light on the impact of colonial languages on Africa's colonial state. Indigenous African languages, Ndhlovu (2008, 42) says ‘are essential for the decolonisation of African minds and for the African Renaissance’. However, the finding was that the promotion of colonial languages at the expense of indigenous African languages is characteristic of the colonial state of Africa. The argument is, therefore, in favour of the consideration of indigenous African languages in the promotion of African Renaissance.     

African Renaissance: The need for gender-inclusive developmental states

ABSTRACT

This article was developed from a paper presented at a seminar at the Africa Institute of South Africa in Pretoria in 2006 while the author was an Archie Mafeje Fellow. It argues the urgent need for the construction and consolidation of gender-inclusive democratic developmental states as central to grounding the concept of an African Renaissance, for an effective transformation of the human condition, and for ensuring that this renaissance does not become romanticised and meaningless. While the notion of developmental states has gained currency in recent years, very little, if at all, has been said about gender in relation to these debates – despite the United Nations warning that ‘without engendering development, development itself is endangered.’ In other words, formulating and implementing development policies with gender lenses are crucial for development.     

Denigrating the local,glorifying the foreign: Malawian language policies in the era of African Renaissance

ABSTRACT

Malawi's Vision 2020 document, a national document that serves as a vehicle to project a future for a more developed, secure and democratically mature nation, laments the tendency of Malawians to denigrade local products and glorify all things foreign. Yet, paradoxically, the document does not address the important issue of promoting Malawi's indigenous languages. This silence can be interpreted as reflective of the population's inclination to ascribe greater value to foreign culture. In Malawi, as in many other African countries, indigenous languages are not considered worthy as media of education, subjects of advanced study or critical vehicles for national development. They are still victim to a discrimination rooted in Africa's 500 plus years of European enslavement and colonisation. Against the backdrop of the pursuit of an African Renaissance, this article looks at Malawi's language policies since independence in 1964, and at how, ten years short of an idyllic national vision, Malawi measures up on the important issue of language.     

Conflicting leadership paradigms in Africa: A need for an African Renaissance perspective1

ABSTRACT

This article looks at key elements of leadership paradigms in Africa. A timeline is drawn and Africa's contemporary leadership in the past 50 years is situated within three periods, each of which is anchored by an event(s) that shifted the continent's political and/or intellectual and theoretical landscape. Juxtaposed against these periods is traditional leadership and its cross-cutting role in governance in Africa. Current manifestations of crisis in the leadership paradigm are looked at, which draws the author to critique what he terms the matrix that produces the contemporary generation of leaders, and advocates for the incorporation of Africa's historical and cultural legacy as a cornerstone in new leadership paradigms, and places it within the context of an African Renaissance.     

German Idiosyncracies: Revisiting the finanzausgleich debate

Finanzausgleich. Die Verteilung der Aufgaben, Ausgaben und Einnahmen im Recht der Bundesrepublik Deutschland und der Europäischen Union. By ULRICH HÄDE. Tübingen: J.C.B. Mohr (Paul Siebeck), 1996, pp.619, DM 218.

Rechtliche und finanzwissenschaftliche Probleme der Neuordnung der Finanzbeziehungen von Bund und Ldndern im vereinten Deutschland. By KLAUS‐DIRK HENKE and GUNNER FOLKE SCHUPPERT. 1. Aufl., Baden‐Baden: Nomos Verlagsgesellschaft, 1993, pp.119, DM 41.

Der bundesstaatliche Finanzausgleich in Deutschland. Geschichtliche und staatsrechtliche Grundlagen. By JÜRGEN W HIDIEN, 1 Aufl., Baden‐Baden: Nomos Verlagsgesellschaft, 1999, pp.885, DM 198.

Die Verteilung der Umsatzsteuer zwischen Bund und Ldndern. By JÜRGEN W. HIDIEN. 1. Aufl., Baden‐Baden: Nomos Verlagsgesellschaft, 1998, pp.463, DM 98.

Handbuch Länderfinanzaugleich. By JÜRGEN W HIDIEN. 1. Aufl., Baden‐Baden: Nomos Verlagsgesellschaft 1999, pp.710, DM 178.

Finanzverfassung und Föderalismus in Deutschland und der Schweiz. By ALEXANDER JÖRG, 1. Aufl., Baden‐Baden: Nomos Verlagsgesellschaft 1998, pp.336, DM 88.

Bundesstaatliche Finanzordnung. Grundlagen, Bestand, Reform. By IRENE KESPER. 1. Aufl., Nomos Verlagsgesellschaft Baden‐Baden 1998, pp.430, DM 98.

Der Finanzausgleich zwischen Bund und Landern. By Stefan Korioth. Tubingen: J.C.B. Mohr (Paul Siebeck), 1997, pp.733, DM 228.

Grundlagen des Finanzverfassungsrechts (Sonderausgabe des Bonner Kommentars zum Grundgesetz ‐ Vorbemerkung zu Art. 104a bis 115 GG). By KLAUS VOGEL and CHRISTIAN WALDHOFF 1. Aufl., C.F. Müller Verlag, Hüthig GmbH Heidelberg 1999, pp.617, DM 178.     

The African renaissance and the Caribbean

In May 2010 South African President Jacob Zuma will have been in office for one year. During this time, the Zuma administration has been far less ambitious in its foreign policy than previous administrations. However, South Africa is not in a position where it is able to withdraw from foreign engagement, as regional issues — such as Zimbabwe, the Democratic Republic of Congo (DRC) and Swaziland — continue to demand attention. The Zuma administration's approach in the future, in terms of both substance and style, will need to be informed by lessons from past engagement, including South African peacekeeping efforts in countries such as the DRC and Burundi, and South African mediation efforts in countries such as Angola, Côte d'Ivoire and the Comoros. Certainly, South Africa's record of success in taking on international responsibilities over the past 10 years has been mixed, but there is scope for past experience to shape future engagement positively. Indications of this can be seen, for example, in Zuma's efforts to redress former President Thabo Mbeki's clumsy mediation efforts in Angola by deciding to make his first state visit as South Africa's president to Luanda. Zuma's approach to Zimbabwe could build on the foundation set by Mbeki's long engagement with that country.     

African research and development surveys: Highlights from the South African success story

ABSTRACT

Science and technology have a major role to play in current and future developments on the African continent as a whole. With the vast array of developmental challenges, current thinking needs to be expanded, so that technologies provide increased and enhanced solutions, such that African scientists produce an African response to the very many shared challenges affecting Africa – both as individual nations and as regards African people collectively. Key to developing an integrated science and technology network, within and across nations, is firstly to understand the extent of research and development (R&D) currently undertaken within individual territories and on the continent as a whole. In light of this, the article examines the value and importance of national surveys of research and experimental development undertaken in Africa. Within the Southern Africa Development Community (SADC), many member states now have dedicated departments overseeing state science and technology (S&T) development initiatives. South Africa has the most developed science and technology system on the continent. In recent years, other SADC countries like Mozambique, Botswana and Namibia have initiated projects to measure R&D activities within their territories. Despite this, further North, R&D measurement on the continent is uncommon, both as a result and as a cause of underdevelopment.

The article explores the limited data from selected African R&D surveys in an attempt to understand measurement issues that exist and to detail the value and importance of mapping S&T systems and their applications to developmental issues in Africa. In countries like Algeria, Angola, Burkina Faso, Cameroon, Egypt, Ethiopia, Gabon, Ghana, Kenya, Lesotho, Malawi, Mali, Nigeria, Senegal, Tanzania, Uganda and Zambia, where S&T systems exist, effective means of measurement need to be established, so that the power of these systems can be harnessed, shared and exploited to benefit the African people. To this end, the African Science, Technology and Innovation Indicators (ASTII) initiative was set up at a meeting in Addis Ababa with the aim of delivering a survey of these countries’ R&D output and potential. This is eagerly awaited by the African S&T community.

At the forefront of African R&D measurement is the South African national R&D survey, administered by the Human Sciences Research Council (HSRC). Being an established survey, the South African team is often called upon by other African nations to support the setting up of surveys. The HSRC also trains visiting African scientists in the delivery of accurate and reliable R&D survey data. This article will, for the first time, present detailed results of the most recent South African national R&D survey (2008/2009), together with a trend analysis of historic South African R&D surveys.     

African renaissance and spirituality

Abstract

The African Renaissance is now more than just an idea . . . In South Africa itself, ten years of democracy have ripened our discussions and deepened our insights. We are less starry‐eyed and euphoric, and more cautious; less optimistic but more hopeful. We are beginning to understand much better just how much South Africa is part of Africa, as we are beginning to understand that ‘Africa’ is much more than a geographical connotation. Africa is its mountains and rivers, its valleys and high places; its sweeping savannas and its dense forests; its rich soil and its intimidating deserts. But Africa is Africa mostly in her children wherever they may dwell: in the wisdom of her elders and the courage of her youth, the strength of her mothers and the dedication of her fathers. Being an African is not simply a question of sharing the land, it is sharing the fate of Africa. We have come to understand Africa not just as a place, but as a manifestation of a vision; not just the land that we come from, but the destiny that we are called to fulfil.

Africa has a rich diversity of spiritualities and proffers a deep well from which we can all drink. Within the context of the African Renaissance we are called to look anew at those values, and see how, within our new situation they could contribute to the foundation and the fabric, the content and the practical implementation of the African Renaissance for the good of all our people.     

Un/clothing African womanhood: colonial statements and postcolonial discourses of the African female body

Using the examples of the partially unclothed African woman in Senegal's controversial African Renaissance Monument (2009) and the 2008 proposed Anti-Nudity bill in Nigeria, this article probes postcolonial African engagements with the female body. The essay proposes that such postcolonial African preoccupations with how the female body is presented and seen should be contextualised in the fray of postcolonial African endeavours to resignify Africa, in response to colonial discourses. The essays bind these preoccupations to an ideologico-discursive continuum that has produced and sustained the African female body as a rhetorical element of colonialism then postcolonialism.