Gender,difference and dominance

Catharine MacKinnon, Feminism Unmodified: Discourses on Life and Law (Harvard University Press) Cambridge MA, 1987.     

Gender, Judging and Job Satisfaction

Though the overall numbers of women judges remain small, higher proportions of women have been appointed to many lower courts in common law, and particularly in civil law, countries. This paper investigates whether the experiences of judging and judicial work differ among women and men magistrates in Australia’s lower courts. The particular focus is satisfaction with their work as judges. In so doing, it helps build up a picture of the extent of the gendered nature of the judiciary as an occupation. Measures of overall job satisfaction identify few gender differences; more refined measures highlight areas of divergence between men and women magistrates, suggesting gendered experiences of judicial work which result from particular characteristics of the occupation, as presently constituted, rather than the nature of judging itself.

Gender,Metaphor and the State

The neo-liberal upsurge of the last twenty years and the neo-liberal case against the welfare state has gained much of its emotional force from a sub-text which is highly gendered. Whereas social liberalism had contained the promise of more autonomy within the private sphere and more caring values in the public sphere, neo-liberalism depicts the results of social liberalism as a loss of self reliance - through ‘over-protection’ by the state in the public sphere and usurpation of male roles in the private sphere. The identification of the welfare state as female (the ‘nanny state’) helps fuel resentment on the part of those already confused by rapidly changing gender roles.This paper tracks the sex change which took place in the image of the liberal state as it evolved out of the night watchman state - the link between the women's suffrage movement and social regulation, maternal principles of distribution and demands for the public organization of caring. It examines the neo-liberal rejection of the breast and neo-liberal claims that the maternal state is incompatible with ‘self-reliance’ and a barrier to competitiveness in the world market.     

Gender troubles,Redux

Thirty years ago, women's history written from a feminist standpoint was the revolutionary force, challenging androcentric thought and definitions of experience. Today, gender has become the more threatening moniker to those who would maintain patriarchal power and suppress knowledge. While not new, recent attacks on ‘gender ideology’ by conservative, often labeled right-wing governments, threaten the continuation of degree programs, as in Hungary, and pose manifold dangers to scholars world-wide. In the context of women's and LGBTQ movements, twenty-first century globalization, and political and economic changes, those who cling to the gender binary simplify the subject of women's history.     

Before Identity, Gender and Human Rights

This is the beginning of an exploration of before as the thesis ‘before’ (temporally) and ‘be-fore’ (spatially) difference. Before denotes the origin and the desired destination. Before (in the double sense of ‘before’ and ‚be-in-the-fore’) opens up a space of pre-difference, of origin and of forgotten memory, as well as a space of desire, objective, illusion of teleology, unity, completion. Applied to the two domains of Human Rights and Sex/Gender, the space of ‘before’ yields two slightly different vistas: in human rights, a premodern, functionally undifferentiated society which had to invent human rights as its safeguards of functional differentiation. In Sex/Gender, ‘before’ brings a self-referential construction: that of ipseity, as the form of identity beyond comparison that does not play with id but with ipsum. Ipseity is inoperable but not useless. It is inoperable because it cannot be observed from anywhere without suffering rupture. It is not useless because it offers a ground for the reconceptualisation of difference, both through awe and desire.     

Gender, state, and industrial policy in Japan

This paper argues that state policy for working women, particularly Japan's sex-blind industrial policy has had negative effects on women in both the labor market and the family.     

Gender,Sexuality and the Theory of Seduction

Fletcher seeks to readdress the sex-gender-sexuality distinctions and the Lacanian theorization of sexual difference in the framework of Jean Laplanche's generalized theory of primal seduction. In particular he addresses the double-bind of phallocentrism, as outlined by Jacqueline Rose and Juliet Mitchell, that seems to be entailed by the requirements of a symbolic, constructionist account of the unconscious and the divided subject. He argues that Laplanche's generalized theory of seduction elaborates an account of the formation of the unconscious as a separate mental system and of the sexual drives as a result of the signifying relations with the other, the adult other of personal pre-history, and of the consequent entry into symbolization. This moment of seduction/translation/primal repression is rigorously distinguished from the secondary moments of the Oedipus and castration complexes which are conceived as secondary forms of binding and translation of the enigmatic signifiers implanted by the adult (which includes assignations of gender). Fletcher argues that the symbolic, constructionist requirement is met - no castration without representation - without its reversal as in Lacanian theory into the very different, phallocentric position - no representation without castration. This has important implications for the theorization of dissident sexual subjectivities as well of the specificity of female sexuality.     

Gender,General Strain Theory,Negative Emotions,and Disordered Eating

Much of the prior work on General Strain Theory (GST) has focused on how strain and negative emotions interrelate to produce criminal—especially violent—activity. Very little research has extended GST to examine other types of non-criminal, negative behavior, such as self-harming behaviors associated with disordered eating, a traditionally female-specific self-directed outcome. Using a sample of 338 young adults (54% female, 95% white), this article applies GST to disordered eating by examining how strain and negative emotions relate to this particular outcome across gender. Findings indicate that two types of strain measures predict depressive symptoms among males and females, that inequitable strainful experiences relate to disordered eating among females but not males, that depressive symptoms but not anger increase disordered eating for both males and females, and that membership in Greek organizations (sororities or fraternities) is associated with disordered eating but only for males. Implications for theory and directions for future research are highlighted.     

Gender, citizenship and human reproduction in contemporary Italy

This article examines how the recently introduced law on assisted reproduction in Italy, which gives symbolic legal recognition to the embryo, came about, and how a referendum, which would have repealed large sections of it, failed. The occupation of the legal space by the embryo is the outcome of a crusade by a well-organised alliance of theo-conservatives. These groups see in reproductive medicine an uncontrolled interference with their notion of the natural order of things. Such a worldview requires a total ban on stem cell research, limitation of access to reproductive technologies and repressive laws to govern the area. This conservative dream scenario has come closer to being realised by the introduction of a law doing all of these things in the name of the protection of “Life”. In the case of this law, the “life” to be protected is the embryo. In the name of “Life”, scientific advances and individual liberty have been curbed. The politics of embryo citizenship is a politics which values the yet to come over the here and now, purgation over pleasure, and the transcendent over the material.     

Gender,identity and experience: Researching marginalised groups

This article will examine the status of the researcher when conducting research with Gypsy families and Asian women. It will explore how the positioning of the researcher as an outsider and insider can affect the research relationship and can be a useful and privileged position from which to engage in the research process. Gender, identity and experience can create a shared empathy and a shared understanding between the respondent and the researcher in which trust and rapport can encourage respondents to open up and discuss their personal experiences. The article also examines the complexities and tensions associated with how the status and identity of the interviewer can affect the research relationship and how an appreciation of difference is fundamental to this process.