Revelation or revolution: a Gramscian approach to the rise of political Islam

This article seeks to conceptualise the contemporary phenomenon of ‘political Islam’, or Islamic fundamentalism as it is usually classified in the West. This paper takes the view that those movements that utilise the ideology of political Islam are not primarily religious groups concerned with issues of doctrine and faith, but political organisations utilising Islam as a ‘revolutionary’ ideology to attack, criticise, and de‐legitimise the ruling elites and the power structure on which their authority and legitimacy is based. Since the one‐party authoritarian state is the norm in most of the Middle East, only Islam has been able to provide the marginalised, alienated, and disgruntled masses with an oppositional force capable of articulating their specific grievances and general displeasure with these regimes. A Gramscian framework helps to demonstrate that these organisations classified as ‘political Islam’, and promulgated by the core Islamic scholars of the twentieth century, are authentic counter‐hegemonic movements focussed on the overthrow of these despotic regimes and the acquisition of political, economic, and social power.     

Revolutionary Movements in Latin America after the Cold War: The Case of the Ejército del Pueblo Paraguayo

This article addresses the debate concerning the reasons for the emergence of revolutionary movements in Latin America in the post‐Cold War period. It uses the example of the Ejército del Pueblo Paraguayo (EPP, Paraguayan People's Army) to question the hypothesis by McClintock that, whereas political factors were the principal cause of such movements during the Cold War, economic factors have dominated since then. After reviewing the structural context in which the EPP emerged, as well as its history, strategy and ideology, the article offers a contemporary understanding of the insurgency, examines its relevance to the debate about the prospects for revolution in post‐Cold War Latin America and proposes a reformulation of McClintock's hypothesis.     

Chachawarmi: Rhetorics and Lived Realities

Latin America's turn away from neoliberalism and adoption of decolonising alternatives to development has been spearheaded—nowhere more so than Bolivia—by indigenous movements. The gender ideology of chachawarmi is part of this decolonisation programme, but has been criticised for disguising gendered exploitation. These tensions are explored by looking at, in Escobar's words, ‘the concrete struggles within particular communities’. Based on long‐term research in rural Bolivia, this article situates the chachawarmi ideal in the multiple influences on the recreation of gender identities, and considers the complex ways in which chachawarmi as mobilised politically may influence gendered power.     

Will the North’s secessionist winds blow South? The past,present, and future of self-determination and border change in Africa

World politics tend to go through cycles of long periods of stable borders followed by bursts of secessionist movements. For this reason, it is important to examine whether the two recent cases of secessionism in the Northern Hemisphere symbolise such a turn in world politics. After reviewing the Catalan and Kurdish secessionist movements, the article turns to the history of secessionism in order to distil comparative insights and lessons. The main part of the article examines six categories of secessionism in Africa. In particular, the emphasis is on highlighting the various historical patterns of self-determination and border change in Africa. The final part is a comparative reflection on the future of secessionism in Africa.     

Anarchism, Internationalism and Nationalism in Europe, 1860–1939

This article is part of a broader project on the social history or histories of anarchism. The standard accounts of anarchism (Nettlau, Joll, Woodcock, Marshall etc.) have been combinations of the histories of ideas and political/social movements. A larger project I am engaged in uses another methodology and is reliant upon the vast outpouring of published and unpublished academic writing on social history that has been produced since the 1960s. I will cover only several interconnected themes here: anarchism, internationalism and nationalism in Europe. This article will give a synoptic overview of the internationalism of the European anarchist and syndicalist movements during the “classical” period of anarchism (1860–1939). It focuses on the First and Second Internationals and the birth of the Third. It examines the ideology and culture of Internationalism, which was the nursery of the modern anarchist movement. The linkage between federalist and regionalist republicanism is stressed and the legacy of the Paris Commune of 1871 is highlighted. The desire to secure a global level playing field in labour markets promoted labour internationalism during the First International and a revival of this strategy by anarchists and syndicalists during the era of the Second International. The mismatch of industrial development and union density between industrialised Britain or Germany and artisanal and industrialising France and southern Europe limited internationalism in the 1860s and the 1900s. Equally the patriotic legacy of the Commune of Paris undermined the internationalism of anarchists and syndicalists when war broke out in 1914. In 1917–1918 anarchist and syndicalist internationalism seemed to be revived as Europe entered a period of revolutionary discontent. But very quickly the Bolsheviks and the Soviet Union channelled this wave into the Third International and ultimately the interests of the newly born Soviet State. Anarchist and syndicalist internationalism had little effect on the fortunes of the anarchists in the Spanish Civil War in a world of nation‐states and state‐centric political parties and movements.     

God’s Campesinos? Mexico’s Revolutionary Church in the Countryside

While revolutionary attempts to eradicate religion have been well studied, this article explores a little-known attempt to construct state hegemony within the religious sphere by founding a revolutionary Church (the Iglesia Católica Apostólica Mexicana, or Mexican Catholic and Apostolic Church) in 1925. The article first explores the agrarian ideology of the schism, conceived as a revolutionary form of spiritual modernisation. It then charts the popular reception of the schism in Mexico State and argues that some agrarianised communities appropriated the new religion because it was seen as the spiritual adjunct of land reform, a means of blending popular revolutionary and religious beliefs, and a sectarian political weapon.     

Ritual Demonstrations versus Reactive Protests: Participation Across Mobilizing Contexts in Mexico City

Using an innovative survey of protest participants and nonparticipants from five major street demonstrations in Mexico City in 2011 and 2012, this study tests the assumption that influences on protest participation vary across different types of events; namely, ritual demonstrations and reactive protests. The comparison is based on two assumptions: that these are two of the dominant forms of protest in contemporary Latin America, and that specifying the context for different types of social movement participation provides a better understanding of the individual mobilization process for groups seeking to defend their rights or gain new benefits. The comparative analyses reveal some crucial differences. Political interest and previous political experience are more influential in the decision to take part in reactive demonstrations. For ritual demonstrations, the decision to participate tends to be driven more by personal and organizational connections.     

From the Rainy Place to the Burnt Palace: How Social Movements Form their Political Strategies. The Case of the Six Federations of the Tropic of Cochabamba

How do social movements form their political strategies? The relevant theory pays considerable attention to structure, and argues that when political opportunities are open, movements are more likely to opt for a systemic political strategy; when they are closed, movements are expected to take a more revolutionary turn. However, political opportunities can make some options appear more ‘realistic’ and others less so, but movements don't always behave ‘realistically’. They might explain when movements are more likely to mobilise and what repertoires they adopt once they do so, but they do not account for what happens earlier on: by what mechanisms the movements form their political strategies. Exploring the case of the cocaleros of the Chapare, this article argues that more emphasis should be placed on mechanisms that are internal to the movements, such as: (a) the resonance of other political experiences at home and abroad, (b) internal struggles for ideological hegemony, and (c) the political formation of their grassroots.     

Stumbling among Giants: Europe's Frustrated Solidarity with Guatemala, 1979–1996

In the 1980s, Central America became the Cold War's centre stage as Western solidarity committees rushed to shine a global spotlight on the region's revolutionary movements. Drawing on archival research and activist testimony, this article explores the uncharted European solidarity movement with Guatemala (1979–1996) and its transnational structural weaknesses. Additionally, this contribution aims to revisit recent transnational approaches to solidarity movements that highlight the purposive role of actors of the Global South in generating and shaping solidarity. Instead, it argues that restricted political spaces severely constrained Guatemalan agency domestically, affecting the strategies and tactics deployed on the international front.     

Source material on Philippine revolutionary movements

Abstract

For the American Asian scholar, the research and writing of Philippine history is still in its virginal stages. Both in the United States and in the Philippines itself the study of that history has progressed little deeper than the officially-expressed record, in which the viewpoint of dominant interests has prevailed. Neglected in particular have been the revolutionary forces and movements that have played such a central part in the Philippines for the past century.     

Anti-immigrant mobilization in Russia's regions: local movements and framing processes

This article argues that increased anti-immigrant mobilization (the targeting of ethnic migrants to limit their rights and/or promote their resettlement) in Russia's regions is a consequence of local social movements adopting an anti-immigrant frame as part of their efforts to promote recruitment, acquire resources, and advance their movement's particular cause. Using the cases of Sverdlovsk's Gorod Bez Narkotikov (City Without Drugs) and Krasnodar's Cossack groups, it develops the argument and demonstrates specific ways in which an anti-immigrant frame is taken up by local movements. As a complement to existing studies of anti-immigrant sentiment or far right ideology, these cases highlight the practical politics of mobilizing support for anti-immigration causes in contemporary Russia.     

Understating the Logic of Regime Survival? Conceptualizing State–Society Relations and Parliamentary Liberation in Post-2011 Jordan

Both reform and revolutionary movements in the Arab world have called on institutions of state to follow through on the cries for dignity, bread and social justice emanating from the street. These movements are not necessarily mutually exclusive, and may demonstrate overlapping commonalities of practice. Asef Bayat has designated this phenomenon an example of ‘refo-lution’, the amalgamation of a revolutionary agenda with a reform process. This paper will argue that 2011/2012 demonstrations in Jordan fall into this category, and that they elucidate that the relationship between the Hashemite monarchy and Jordanian society needs to be reframed for political stability. The theoretical frame of this article, grounded in the selectorate theory of Bruce Bueno de Mesquita in conjunction with insights from Nazih Ayubi, suggests that this stability requires a more defined separation of powers and functions of the monarchy and the parliament, making the latter an autonomous legislative body.     

Constitutionalism as a solution to despotism and imperialism: the Iranian Constitutional Revolution in the Ottoman-Turkish press

This article contributes to the growing scholarship on the connections between the Ottoman and Iranian revolutions by exploring Ottomans’ reactions to and portrayal of the constitutional struggle in Iran. Based on an examination of primary sources that have not been utilized before, it reveals how an ideologically diverse group of intellectuals tried to link the two revolutions together in the Ottoman-Turkish press, focusing on shared problems and ideals. It demonstrates that undergoing a revolutionary process themselves, these intellectuals interpreted the events in Iran through the prism of their own experiences and used them to garner support for the constitutional regime at home. Through their depictions of the Iranian revolution, they not only portrayed the 1908 Revolution as part of a broader struggle against despotism and imperialism with significant implications for the Islamic world, but also conveyed the message that the Ottoman constitution needed to be supported and protected so that it did not fail like the one in Iran.     

Forging parliamentary space: revolutionary assemblies in New Granada and Spain, 1810–31

SUMMARY

This article analyses the making of space in modern parliamentarism from a transatlantic perspective. By considering the case studies of New Granada and Spain between 1810 and 1831, this article focuses on the differences in shaping parliamentary space during the revolutionary period in Europe and the Americas. This study considers the multiplicity of spaces in the construction of parliaments as modern institutions. It also discusses the influences of early modern estate parliaments in the construction of new institutional space in revolutionary times. In the process, several elements will be considered, such as the choice of the town where parliaments convene and the internal organization of the assembly hall. It is argued that, despite similar issues beyond the construction of a new institution, the influence of the king’s presence in Spain led to a different shape of internal parliamentary space compared to New Granada. Such an approach makes an original contribution to the debates on the transformation of sovereignty during this period and it therefore reshapes the interpretation of the revolutionary process from a cultural perspective.     

韩国民主化进程中的工人运动

一般认为，工人阶级在一个社会中是最活跃、最具革命性的群体，在民主化过程中，工人阶级应当发挥关键乃至领导者的角色。但本文认为，韩国的经验并未证明这一．最。相反，在韩国的民主化过程中，工人阶级表现得比较稳定。不论是1987年之前的“不充分民主”阶段，还是之后的“形式民主”的实质化阶段，韩国的工人阶级都始终表现为社会中的稳定力量，而不是积极参与民主运动并容易引起社会动荡的力量。这主要是由于国家通过控制意识形态、工会和立法以及限制工人阶级的体制外同盟对工人运动加以控制，同时也采取了相应的经济、政治以及配套的社会措施对其加以疏导，同时也伴随着工人阶级自身所作的适应和调整。     

中苏(俄)关系的历史演进及其当前启示

从中苏到中俄,从同盟、对抗到伙伴,这三种关系模式如同历史本身的有机发展一样,彼此之间有着深厚的逻辑关联。一方面,同盟和对抗模式为伙伴模式提供了极为丰厚的历史遗产,对其产生了不可割舍的内在影响和制约。另一方面,伙伴模式在20世纪90年代后之所以能够得到全面、持续而又深入地构建,是与其对同盟和对抗模式所进行的辩证继承和扬弃分不开的。     

Bridging social and environmental risks: the potential for an emerging environmental justice framework in South Africa

Whereas anti-apartheid social movements engaged collectively against a repressive regime, especially in actions against social injustices, post-apartheid civil society has witnessed fragmentation when it comes to engaging jointly against neoliberal risks such as poor/no service delivery, privatisation, and environmental pollution. Civil society has not linked struggles into a coherent ideology to comprehensively challenge neoliberalism and associated risks. Research has not explored the underlying elements that contribute to reinforcing fragmentation. This article reviews the literature on key social and environmental struggles in order to draw out common elements and differences that reinforce fragmentation. The paper highlights the need for social and environmental activists to engage collectively both within their respective arenas, as well as across the social and environmental divide, if an environmental justice framework is to emerge. Social movements advocating social justice could serve as a platform to incorporate environmental discourses into their struggle to assist in formulating an environmental justice framework.     

The Kretschmann Effect: Personalisation and the March 2016 Länder Elections

This paper examines the influences of candidate perceptions on Germany’s spring 2016 Länder election results. It takes a comparative approach, using a modified Michigan model on the data collected simultaneously in three Länder (Baden-Württemberg, Rhineland-Palatinate, and Saxony-Anhalt). It explains why the Green party was successful in Baden-Württemberg but not in the other Länder, the impact of the major candidates, and what distinguishes the influences of the current prime ministers running for these elections. Whereas Winfried Kretschmann’s (Green party, Baden-Württemberg) high impact on the election results was driven mainly by a warmth dimension (sympathy), Malu Dreyer (SPD, Rhineland-Palatinate) was viewed as being competent. Both candidates were assets to their parties and co-responsible for the results. In comparison, in Saxony-Anhalt, none of the candidates were as important to the outcomes of the electoral success.     

Black is Beautiful: cuerpos negros en Triunfo

Spaniards and African-Americans share significant cultural memories forged by the profound impact that various artistic and historical events had on each other during the twentieth century. To contribute to an exploration and understanding of these shared memories – which have received relatively little scholarly attention – this essay focuses on the presence of Black America in the 1960s, that is, the period of Late Francoist Spain. More specifically, it intends to initiate the study of the impact of the Black Civil Rights and Black Power movements on Spain’s progressive press. Focusing on a selection of articles published in the iconic leftist magazine Triunfo, it examines how the traditional European fascination with blackness manifests itself during the 1960s. In Triunfo’s articles we encounter suffering, violent, and degraded bodies, as well as revolutionary, political, and eroticized bodies. This combination reveals the problematic coexistence of solidarity and inspiration with an ethnographic and voyeuristic gaze that perpetuates the spectacularity of black bodies for global consumption. While foregrounding the challenges posed by writing and representing the Other, this study is also an attempt to reconstruct more fully the 1960s cultural and intellectual history of Spain and to approach the black liberation struggle from a transnational perspective.     

对战后初期美国转变对日政策原因的再审视

战后美日关系的变动,始终是影响东亚地区稳定的重要因素。战后初期美国对日政策的重心经历了从改造到扶持的转变过程。这一转变有着复杂的历史背景和原因,经历了曲折的转变过程,转变的直接结果奠定了之后的美日关系,且至今仍对东亚地区国际政治格局的变化存在着重要影响。战后初期影响美国转变对日政策的诸因素,并非先前中外学者所分析的平行并重,而是有先有后,有主有次,诸因素形成一个逻辑因果链,最终导致"旧金山体制"形成。在美国转变对日政策过程中,意识形态分歧和美苏大国间国家利益的博弈互为表里,时而契合,时而背离,但最终依归是各自的国家利益。所有这些对于预判目前东亚地区国际政治格局的走向和趋势、对于确立处理该地区国际事务的基调和对策是有重要的现实借鉴意义的。