‘Their Blood is Eastern’: Shahin Makaryus and Fin de Siècle Arab Pride in the Jewish ‘Race’

This article studies the origins and functions of a belief in Jewish race in the Arab fin de siècle through a case study of the writings of Shahin Makaryus and al-Muqta?af, the influential journal he co-edited. The article begins by examining the racial definition of the Jews proffered by Makaryus and al-Muqta?af. It situates this view, first, within the then-recent controversy surrounding Darwinism and the problem of secularism within the Arab renaissance of the fin de siècle and, second, within the contemporary Egyptian discourse about race concerning Egypt's rule over the Sudan. It then studies the presumed implications of this categorization of the Jews for their supposed racial relatives, the Arabs. It argues that it was precisely the imagined racial link between Jews and Arabs that made race an attractive category for understanding the Jews in the minds of certain Nahda thinkers. Next, it examines Makaryus's approach to Jewish nationalism and Zionism and contends that his apparent sympathy toward the movement may be understood, at least in part, in relation to his racial definition of the Jews. Finally, it concludes with some reflections on the implications of this study for our understanding of secularism in the world of the Nahda.     

From ‘clients’ to ‘magnates’: the (not so) curious case of Islamic authoritarianism in Turkey

ABSTRACT

This paper sketches out the historical emergence and progress of political Islam in modern Turkey by emphasizing its statist and clientelistic aspects emanating from the authoritarian basis of Turkish political modernization. The paper contends that there has always been an authoritarian and autocratic tendency in modern Turkish politics that depends on a peculiar and modernist articulation of both Islamism and secularism, which eventually stand on the same ground. This very ground is formed upon a sacred understanding of the state that can be defined as an all-encompassing and absolute perfection of political power, which manifests itself differently in content for secular nationalists and Islamists, and yet produces the same authoritarian tendency. Both the secular nationalism and Islamism appear to be state oriented movements in the sense that they both have emanated from the state, and envisage to control the state in an absolute sense.     

National Role Conceptions,Domestic Constraints and the New ‘Normalcy’ in German Foreign Policy: the Eurozone Crisis,Libya and Beyond

German foreign policy can fruitfully be analysed through the lens of a modified two-level framework which identifies three interdependent drivers behind government decision making: the expectations of Germany's international partners, domestic constraints and the national role conceptions of decision-makers. In recent years, the configuration of these three drivers has witnessed a two-fold change. First, there has been a nascent shift towards the role conception of Germany as a ‘normal ally’. Second, the domestic context of German foreign policy has become more politicised and contentious. In consequence, Germany's current foreign policy tends to attach relatively less weight to the expectations of its allies, to be more driven by domestic politics – and to be altogether less predictable. The widely criticised approaches of the Merkel government to the Eurozone crisis and to the NATO mission in Libya, in turn, accord to this pattern and stand for the new ‘normalcy’ in German foreign policy.     

An institutional assessment of the public interest and accountability committee (PIAC) in Ghana’s oil and gas sector

ABSTRACT

Ghana’s Petroleum Revenue Management Act 815 (amended to Act 893 in 2015) established the Public Interest and Accountability Committee (PIAC) in 2011 with the mandate to ensure accountability and transparency in the management and usage of oil and gas revenue. This paper critically examines the activities and operations of the PIAC from 2011 vis-à-vis its legally reposed mandate. It points to severe deficit in accountability but improvements in transparency in the management of oil and gas revenues in spite of the existence and operations of the PIAC. After eight years of operation, the PIAC continues to suffer monumental challenges that undermine its effectiveness in serving as an accountability and transparency initiative in Ghana’s oil and gas sector. The paper makes some recommendation based on the empirical challenges of the PIAC identified to strengthen the PIAC to deliver effectively on its mandate.     

‘New friends,easier partners and bigger brothers’: The influence of the emerging powers on agriculture and food security in Malawi

Emerging powers are credited with influencing development cooperation, but field-based studies incorporating the viewpoints of recipient developing country actors are scarce. This article analyses the presence and the material, ideational and institutional influence of assistance in agriculture and food security in Malawi by the governments of Brazil, India, China and South Africa. The findings suggest first that, despite a similar and powerful discourse linking these four states, in practice the emerging powers' approaches diverge to a large extent. Second, the material influence of these emerging powers is relatively limited and consequently so is their influence on Malawi's decision-making process with regard to development. Finally, perceptions about the emerging powers' potential contribution to addressing development challenges differ greatly between the Malawian government and the traditional donor community. This difference arises from limited coordination and cooperation on the one hand and the importance of ideational influence on the other.     

Legitimation of the Lao People’s Revolutionary Party: Socialism,Chintanakan Mai (New Thinking) and Reform

ABSTRACT

To date, scholars of authoritarianism have paid much attention to the use of democratic institutions in dictatorships to mitigate threats from both internal and external ruling elites, to co-opt and divide opposition and to solve commitment problems among the ruling elite. However, there have been no in-depth studies of legitimacy in an authoritarian regime. In communist states, opposition and dissent are addressed not through co-optation but exclusion. By contrast, communist parties attach great value for their survival to obtaining legitimacy from the masses. This article argues that the Lao People’s Revolutionary Party (LPRP) has endeavoured to acquire legitimacy since the foundation of the regime through a dialogical configuration of economic reform and socialist ideology. Economic reform and ideological legitimisation always go together, interacting with each other: economic reform requires ideological modification, and ideology defines the framework of reform. In Laos, this paradoxical configuration is necessary for the LPRP to maintain legitimacy while concurrently pursuing an ideal of socialism and reality of economic reform. In making this argument, this article reassesses the nature and significance of chintanakan mai (new thinking), which was not a formal reform policy, as often assumed, but a temporary slogan for promoting economic reforms.     

Guarding the honor of the nation and the prosperity of the state: National Defense of Lithuania ‘Iron Wolf’ (1928-1930)

The radical right, semi-clandestine, and paramilitary organization called the National Defense of Lithuania ‘Iron Wolf’ (1928–1930) is, perhaps, the best known and the only example of an attempt to introduce a fascist form of governance in interwar Lithuania. Established and controlled by the Lithuanian Nationalist Union (Lietuvi? tautinink? s?junga) authorities, its first and foremost task was to protect the new nationalist regime from its political opponents, spread propaganda, as well as report any acts of societal disloyalty and disobedience. The short-lived organization was shut down due to conflict between the highest authorities and the threat that ‘Iron Wolf’ was beginning to pose to President Smetona’s rule.     

The potentials and challenges of left populism in Turkey: the case of the peoples’ Democratic Party (HDP)

ABSTRACT

In spring 2015, Turkey witnessed the unexpected rise of the HDP, founded by the Kurdish Liberation Movement together with the Turkish radical left, against President Erdo?an’s authoritarian rule. In this article, I will employ contemporary literature on left populism to explain the HDP’s rise as an alternative left hegemonic project against the neoliberal authoritarianism that Erdo?an represents. After discussing the historical context from which the HDP emerged and grew, I will evaluate its discourse and strategies based on a conceptualization of left-wing populism. Lastly, I will discuss the challenges that the HDP confronted after the June 2015 elections and the differences between the Turkish and Western European contexts for a left-wing populist strategy.     

The first ‘history of the Turkish revolution’ lectures and courses in Turkish universities (1934 – 42)

Due to its particular border situation and historical past, Antakya (in south-central Turkey) has, in contrast to most cities in Turkey, been successful in protecting important components of its diachronically composed multiculturalism. In light of such qualities Antakya is able to permit a diachronic analysis of different subsequent ‘governmentalities’ (Foucault) and flexible network formations that reflect the various processes in government styles in twentieth century Turkey. Through participant observation and in-depth interviews the authors try to reconstruct the diachronic multiculturalism from a perspective of macro- and micro-powers, ‘conduct’ and ‘counter-conduct’.     

Alternatives to the constitution of Cádiz in New Spain: republicanism and the insurgent constitutional decree of Apatzingán (1814)

This article compares the Decreto Constitucional para la libertad de la América Mexicana, published in Apatzingán by the insurgents of New Spain in 1814, with the 1812 Constitution of Cádiz which established a constitutional monarchy in the Spanish Empire. It argues that the Decreto Constitucional cannot be understood as simply a product of Hispanic political thought and a reflection of the Cádiz text. Rather, it contends that the decree published in Apatzingán represents an alternative republican response to the dissolution of the Spanish monarchy. This alternate constitutional settlement drew on the debate of constitutional ideas that had taken place in New Spain since 1808 and was grounded in many of the same ideas as those present in the Pennsylvanian Constitution of 1776 and the first French republican constitutions of 1793 and 1795.     

Gender and ethnicity in the Soviet Muslim peripheries: a feminist postcolonial geography of women’s work in the Tajik SSR (1950–1991)

ABSTRACT

This article explores the articulation and experience of Soviet gendered ideology regarding work in the Tajik SSR, one of the Muslim Soviet peripheries, during the post-war period ending with Perestroika. Central Asian women’s work was used for economic purposes, as well as being a key driver for fulfilling the ideological objective of emancipating Central Asian women from religion and tradition. Through a feminist postcolonial geography approach, attentive to questions of discourse and material lived experiences, this article explores the ways in which gender and ethnicity were co-produced by Soviet ideology. Analysis of scientific publications produced by Tajikistani female researchers, and of women’s magazines from the 1950s, is contrasted with ethnographic data on workers from various collective farms and semi-urban places, including ‘work heroines’ (peshqadam). Our findings illustrate the hybrid nature of the Soviet regime, advancing theoretical debates on the use of postcolonial theory in Soviet Central Asia.