‘New politics’ in Finland: The greens and the left wing in the 1990s

This article examines the development of two Finnish political parties (the Green Association and the Left‐Wing Alliance) from a ‘New Politics’ perspective, focusing on changes in their electoral, programmatic and organisational profiles, with emphasis on the composition and value‐related features of their electorates in 1991, 1995 and 1999. The results confirm the position of the Greens as the prime representative of New Politics; but the party has moved away from its anti‐establishment role and its supporters increasingly share the social and attitudinal characteristics of the average electorate. The UNA, on the other hand, has moved towards a New Politics profile and a gradual dealignment of its old male‐dominated working class electorate; but its central characteristics and its supporters are still firmly entrenched in an old leftist format.     

The language of politics and the politics of language: Unpacking ‘social exclusion’ in new labour policy

Since the election to power of New Labour in 1997, the concept of social exclusion has played a defining role in framing welfare policy. The rapid absorption of its terminology in government discourse has signalled a shift away from existing notions of inequality and disadvantage to a broader understanding of material poverty, which also includes (or instead prioritises) other social, cultural and political factors. This has important implications for New Labour policy-making. In particular, it allows for problems of inequality and disadvantage to be reinterpreted and new political measures to be introduced. Such measures produce different effects across space and society, which may be argued to disadvantage policy subjects. The aims of this paper are to explore how social exclusion has become installed as the primary framework of welfare policy in the UK and to examine the key assumptions embedded within specific policy formulations using discourse and content analysis. It thus points towards the importance of language in stipulating relatively enduring and stable sets of socio-political connections, and its role in mediating a particular (political) vision of the relationship(s) between state, economy and society as implicit in New Labour's ‘Third Way’.     

Youthscapes: the politics of belonging for ‘Makwerekwere’ youth in South African schools

This article is framed within the global context of immigration and the resultant debates around citizenship, belonging, inclusion and exclusion. The task of schools as social institutions is to ‘integrate’ and ‘educate’ immigrant youth and as such they can be seen as the primary sites where the politics of belonging and struggles over belonging and citizenship are waged. Drawing on the conceptual framework of ‘youthscapes’ and the theoretical framework of critical race theory, this article engages with the contradictions inherent in schools and the manner in which the South African education system is implicated in constructing different ‘kinds’ of citizens and reproducing hierarchies of belonging, even in its efforts at inclusivity.     

Ararat and the politics of ‘preserving’ denial

ABSTRACT

Daldal analyses Atom Egoyan's film Ararat (2002) in terms of its ‘truth claims’ and its ostensible critique of the politics of denial of the Turkish authorities. Her essay is not an apologia for Turkish attitudes but claims that, while searching for the ‘truth’ amid denial and deception, the film creates its own ‘official history’, which is presented as the history, mostly based on nostalgia and ‘post-memory’. The Armenian diaspora still relies heavily on the genocide in order to build consciousness and cohesion, and Ararat contributes further to the need for sacred codes, sacred lands and sacred myths. Although the Turkish denial of the genocide is unacceptable, by demonizing the Turks and Turkey, the film contributes to the preservation of that denial, which has been helpful in the creation of diasporic Armenian identity.     

The ‘Arab Spring’ in the historical perspectives of Middle East politics

Abstract

The events of the ‘Arab Spring’ appeared to be animated by slogans and objectives of universalist orientations to liberty, dignity and social justice, a departure from the ethno-religious nationalisms that dominated the politics of the region. They raised questions regarding the ‘exceptionalism’ of Arabs and Muslims, whom many observers and commentators considered to be tied to sentiments and solidarities of patrimonialism, tribe and religion. Yet, the forces that seemed to benefit from the transformations in Egypt and elsewhere were not those that made the ‘revolution’ but precisely religious and patriarchal parties which benefited from popular constituencies in elections. A consideration of the political history of the main countries concerned can throw some light on these transformations. The nationalist, often military, regimes which emerged from the independence struggles of mid-twentieth century headed ideological, populist, nationalist and ‘socialist’ movements and parties and authoritarian regimes which eliminated oppositional politics and social autonomies in favour of a corporatist welfare state. These regimes, facing economic and geo-political contingencies of the later decades were transformed into dynastic oligarchies and crony capitalism which broke the compact of welfare and subsidies leading to intensified impoverishment and repression of their populations. Popular strata were driven ever more into reliance on ‘survival units’ of kin and community, reinforcing communal and religious attachments at the expense of civic and associational life. These ties and sentiments come to the fore when the ruling dynasties are displaced, as in Iraq after the 2003 invasion or Egypt after the removal of Mubarak. The ideological and universalist politics of the revolutionaries appear to be swamped by those conservative affiliations.     

Where to go from here? Revamping electoral politics in the Netherlands

The transformation from mass parties into catch‐all parties may not only have electoral consequences, but may also have an impact inside political parties, particularly in so far as the position of ordinary party members is concerned. On the basis of Dutch research data, the role of the ordinary party member in intra‐party decision‐making is assessed in this article. The data show that Dutch party members do feel marginalised where their influence on intra‐party policy‐making is concerned. However, this is not because they feel they do not have sufficient opportunities to participate in internal decision‐making, but rather because they do not actually use the opportunities which are available: party members appear to marginalise themselves.     

‘Activating’ those that ‘lag behind’: space-time politics in Dutch parenting training for migrants

Space and time (or rather space-time) are crucial concepts in the legitimation of policy interventions into citizens' private lives. Across Europe, social policy measures to promote ‘activation’ among migrant communities—employment guidance, parenting training, youth work and so on—have proliferated, aiming to ‘move’ the Other into the here-and-now of European modernity. Van den Berg brings together theories of space-time, alterity and ‘cultural lag logics’ in an analysis of a contemporary case of such a policy: parenting training in the Netherlands. Based on ethnographic research, her study shows how certain societal problems are translated into problems of difference, and how that difference is in turn conceptualized as distance in space and time to be overcome through professional intervention.     

Review essay: Provincialising ‘geo‐politics’

Critical Geopolitics: The Politics of Writing Global Space. G. Ó Tuathail, 1996. London: Routledge. 315 pp.; £15.99 paperback. ISBN: 0 415 15701 3 paperback     

The Italian radical party and the ‘new politics’

The 1970s saw the emergence in the Italian Parliament of a new political force, the Radical Party. This article examines the Party in terms of the causes it supports, the methods it uses and the people who support and vote for it. Explanations for its recent success are sought in the claims for the existence of a new dimension in Italian (and West European) politics and in the peculiarities of the Italian political system.     

The rise of the ‘new agenda’ and the decline of partisanship

Has the rise of so‐called new social movements contributed to an undermining of parties in Western nations? This study reviews the arguments alleging this to be the case, and then summarises the results of 229 public opinion surveys from 17 nations. The surveys indicate that those who hold ‘post‐materialist’ values are stronger partisans than those with ‘materialist’ values. The analysis concludes that much of the literature has overstated the contrasts between movements and parties, that the mass public does not differentiate itself into ‘party’ and ‘movement’ categories, and that parties have been resourceful in protecting themselves against the depradations that movements might cause.     

Post-nationalism re-considered: a case study of the ‘No One Is Illegal’ movement in Canada

Studies of post-nationalism have declined considerably among citizenship scholars in recent decades, and have been largely ignored by social movement scholars in favour of more trans-national approaches. Using a case analysis of a migrant rights movement in Canada as evidence of a ‘post-national ethics in practice’, in this article I argue for a re-consideration of the usefulness of post-nationalism within current scholarship on precarious immigration status. Taking into account both the limitations and opportunities afforded by a post-national ethical framework, I examine how the movement uses a human rights framing in distinct ways to mobilize constituents, garner mainstream media attention, and effect changes to policy at the national and local level. My findings suggest that the use of human rights frames for these movements offers both risks and rewards; however, the benefits may outweigh the risks in cases in which the quality of exposure within mainstream narratives is enough to disrupt, even if momentarily, the pervasiveness of normative nationalism, opening up new spaces for reconfiguring citizenship at the local level.     

A genealogy of corporate governmentality in the realm of the ‘merchant-king’: the Netherlands Trading Company and the management of Dutch paupers

Abstract

The emergence of the modern corporation occurs at the same time as that of the modern state and liberal governmentality, although its role in the development of ‘bio-power’ has not been carefully examined. This article examines the royal use of corporations to manage the poor through work creation schemes and hence effect a capitalist transformation of the eastern Netherlands; specifically, the creation of the Dutch textile industry. These work creation schemes drew on the cameralistic ‘police sciences’ that Foucault cites in his genealogy of bio-power. This article traces the means by which cameralistic disciplinary techniques for the control of paupers were adopted by entrepreneurs who replaced Willem I, the ‘merchant-king’ as the ‘visible hand of the market’. It highlights the origins of managerialism in ‘social’ not ‘political economy’.     

More than a ‘war of words’: identity,politics and the struggle for dominance during the recent ‘political reform’ period in Hong Kong

Patten's arrival as Governor in 1992 Marked a new stage inthe Sino-British struggle over ‘decolonization’ in Hong Kong. This struggle ishighly rhetorical and the local mass media call it a ‘war of words’.However, by adopting a strategic-relational approach, this article reveals a dual struggle over the politics of identity and the social basis for a new economic and political regime in the approach to 1997. The key protagonists (Patten and Chinese officials) have deploye various discursive strategies as economic and political circumstances in Hong Knog have changed. Global, regional and local factors and forces are shaping the emergence of two new, but still unstable, power blocs with different social bases. Whether these actions have an effect upon transforming the structural forms depends on the balanceof forces which is increasingly mediated by changes in discourses and discursive practices over time.     

Avian influenza, ‘viral sovereignty’, and the politics of health security in Indonesia

Abstract

In December 2006, Indonesian Health Minister, Siti Fadilah Supari, shocked the world when announcing her government would no longer be sharing samples of the H5N1 avian flu virus, collected from Indonesian patients, with the World Health Organization, at a time when global fears of a deadly influenza pandemic were running high. For observers of Southeast Asian politics, the decision reinforced the view of the region as made up of states determined to protect their national sovereignty, at almost all costs. This established view of the region, however, generally neglects the variable and selective manner in which sovereignty has been invoked by Southeast Asian governments, or parts thereof, and fails to identify the conditions shaping the deployment of sovereignty. In this paper, it is argued that Siti's action was designed to harness claims of sovereignty to a domestic political struggle. It was a response to the growing fragmentation and, in some cases, denationalisation of the governance apparatus dealing with public health in Indonesia, along with the ‘securitisation’ of H5N1 internationally. The examination of the virus-sharing dispute demonstrates that in Southeast Asia sovereignty is not so much the ends of government action, but the means utilised by government actors for advancing particular political goals.