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1.
The result of the 2016 European Union (EU) referendum revealed a disconnect between policy makers and the public, particularly those who could be considered part of Britain’s contemporary working class. Whilst there has been significant attention paid to the parliamentary activity to agree the terms under which Britain will leave the EU, there has been comparatively less attention paid to the causes of the vote, and what can be done to improve public trust in democracy. This article proposes a new public attitudes‐led policy‐making model, using democratic innovations and design thinking, to reconnect policy making to the public and improve political equality.  相似文献   

2.
This essay argues that our unsustainable degradation of the natural environment violates fundamental, democratic obligations to children. I argue, first, that obligations to children are clearer and more determinate than obligations to future generations. I then argue that our democratic obligations to children alone, which can be derived from a theoretically modest, procedural conception of democracy, demand substantial institutional reforms. Finally, I propose that commons trusts – which have received very little attention in the theoretical literature – are the best way of meeting these obligations.  相似文献   

3.
Populism has leapt from fringe protest to shaping, even dominating, mainstream politics in just a few years. Behind this political and social upheaval is an economic and political settlement that has failed to deliver good jobs, life chances and sustainable communities in many parts of the country, particularly outside urban centres. The failure of mainstream political parties to build a new settlement following the financial crash in 1998 has left a vacuum which now threatens the foundations of liberal, representative democracy. Progressive politicians need to build a new pluralist settlement based on a radical devolution of power that allows decision making to become less remote, more responsive and brings capital under greater democratic control.  相似文献   

4.
Transnational media corporations now wield enormous power and influence. Never has this been displayed so starkly and so shockingly as in the revelations that emerged during the Leveson Inquiry into the culture and ethics of the press in the UK. This paper considers the implications of the relationship between media elites and political elites for democratic culture and media reform. The paper argues that the culture of press–politician mutual interest in which media executives and party leaders collude will continue as long as the solutions proffered focus on the ethical constraints of professional journalists rather than wider structural issues relating to plurality of ownership and control and funding of news in the public interest.  相似文献   

5.
Civil society organizations (CSOs) exist in overlapping fields of influence, often within contentious relationships. Although the autonomy of a CSO is generally considered critical, currently available conceptualizations of civil society tend to focus on its relation to the state and minimize the role of political parties and social movement organizations. Drawing on the case study of the Women's Democratic Club (WDC), a women's organization in Japan established in the period immediately after World War II, this article examines the ways in which CSOs' embeddedness in their socio-political contexts problematizes organizational autonomy. As a non-partisan organization with democratic values, the WDC promoted egalitarianism and embraced heterogeneous membership within the organization. However, its embeddedness in the political left and its members’ divided and conflicting loyalties challenged its autonomy as an organization. This article seeks to contribute to the inclusion of non-governmental organizations in theoretical and empirical considerations of autonomy of civil society.  相似文献   

6.
This paper takes issue with the suggestion that the work of post-Marxists, largely informed by a 'post-modern' perspective, should be viewed with suspicion by those concerned with advancing a radical democratic agenda. I argue that such a reading fails to penetrate beneath the surface of the post-Marxist engagement with liberal theory, seeing their willingness to concede the necessity for a mediation between 'particular' and 'universal', individual and community as a sign of their happiness to rest within the presuppositions of classical liberal theory. In fact, the opposite is the case: only by treating seriously the question of 'mediation' can left radical demands for greater democratisation, increased equality and autonomy make sense within a modern, industrialised context. By extension, it is exploring the forms and modalities of mediation that left radical demands can become politically relevant.  相似文献   

7.
Referendums are often criticised for being elite‐controlled and undeliberative. This article argues that the detailed, multiactor regulation of the Scottish referendum resulted in an elaborate legal regime which helped to overcome these potential pathologies, diluting executive control and facilitating an exercise in national public engagement. It addresses the troubled history of referendum use in the UK and contends that the Scottish process may well transform how referendums are now viewed. Indeed, one outcome of the Scottish process is likely to be a greater demand at UK level for the use of direct democracy in processes of significant constitutional change. It is by no means certain, however, that these demands for greater popular engagement in the process of constitutional change will be met, particularly when we consider the Smith Commission process, which marks a return to elite interparty bargaining.  相似文献   

8.
改革开放以来,我国通过政治体制改革破除高度集权,使长期困扰我国的政治全能主义受到了一定抑制,激发了整个社会的活力。但同时,这也带来了严重的"权威危机"现象。为此,进一步厘清专制统治与民主政治的深层关系对于我们坚定不移、积极稳妥地推进政治民主化进程具有重要的理论意义和现实意义。  相似文献   

9.
Much has been written about the “crisis of the nation state” in Europe. The shifting of state competencies to the European and regional levels is expected to generate new loyalties to these levels, possibly at the expense of national solidarity. While numerous studies show that individuals with an exclusive national identity are less likely to support integration than those with an inclusive identity, much less is known about the interaction between regional identity and European identity. Using public opinion data collected in 16 French regions, I show that exclusive regionalists are less likely to feel attached to Europe and support the EU. However, I also find that the impact of regional identity on European identity varies by the type of identity invoked—cultural versus political. While cultural regional identity lowers support for European institutions, political regional identity has the opposite effect.  相似文献   

10.
11.
The EU referendum has raised questions about the nature of democracy, which is not just majority rule. It is wrong to claim that direct democracy has now replaced representative democracy, as Parliament is required to answer all the questions that the referendum did not. The conduct of the referendum reflected the worst aspects of Britain's political culture of sterile adversarialism. Both left and right have shared assumptions about governing that have made it difficult to develop a culture of democratic citizenship. The political system still reflects its pre‐democratic origins (as in the survival of a House of Lords and the obsession with titles) and the role of money in politics represents a form of corruption. Institutional reforms depend for their success on the nurturing of a democratic culture, which is a task for many hands.  相似文献   

12.
《Critical Horizons》2013,14(2):289-313
Abstract

Democracy and tragedy captured a delicate poise in ancient Athens. While many today perceive democracy as a finite, unquestionable and almost procedural form of governance that glorifies equality and liberty for their own sake, the Athenians saw it as so much more. Beyond the burgeoning equality and liberty, which were but fronts for a deeper goal, finitude, unimpeachability and procedural norms were constantly contradicted by boundlessness, subversion and disarray. In such a world, where certainty and immortality were luxuries beyond the reach of humankind, tragedy gave comfort and inspired greatness. The purpose of this article is to draw explicit links between democracy, tragedy and paradox. Given that tragedy's political ascendancy coincided with the birth of democracy in ancient Athens, we may assume that democracy was somehow, if not implicitly, tragic. But what was it that made democracy and tragedy speak so intimately to each other and to the Athenians who created them? The answer, at least the one which this article entertains, is paradox.  相似文献   

13.
According to Robert Talisse, ‘we have sufficient epistemological reasons to be democrats’, and these reasons support democracy even when we are tempted to doubt the legitimacy of democratic government. As epistemic agents, we care about the truth of our beliefs and have reasons to want to live in an environment conducive to forming and acting on true, rather than false, beliefs. Democracy, Talisse argues, is the best means to provide such an environment. Hence, he concludes that epistemic agency, correctly understood, supports the legitimacy of democracy. This reply highlights the interest, but also the difficulties, of this argument and, in particular, of its assumptions about epistemic agency, morality and democracy.  相似文献   

14.
选举制度是建立以选举民主为基础上的现代宪政制度之一。但由于选举民主存在自身局限性,导致建立在选举民主基础上的选择制度存在自身无法克服的缺陷。通过将协商民主导入选举民主,有助于选举制度的完善。  相似文献   

15.
The Blair governments since 1997 have seen the single most significant period of constitutional reform in Britain for over a century. However, they leave the monarchy, the institution at the apex of the unwritten constitution, untouched. It is argued that neither inaction nor abolition is advisable, but that reform should be undertaken, with particular attention to the rules of succession and to the royal prerogative powers, notable examples being the powers to declare war, to dismiss parliament, to assent to legislation and to appoint the Prime Minister. Those powers now exercised by the executive should be formally and linguistically separated from the office of head of state, and put on a statutory basis. The achievement of these reforms depends, however, on political will and cannot be initiated by the monarchy itself.  相似文献   

16.
The purpose of this paper is to provide the definitional and empirical background to the Liberal Democracy Series I Index of democracy that is available in Bollen (1998) but whose rationale has not been published. More specifically, the paper (1) gives a definition of liberal democracy that has guided the formation of this index, (2) describes measures that correspond to this definition, (3) provides a measurement model that links the indicators of democracy to the latent variables that represent the concept, (4) explains the construction of the Liberal Democracy Series I Index, and (5) compares the Series I democracy measure to two other widely used democracy measures in a latent curve model. The Liberal Democracy Series I Index provides a simple unweighted measure of liberal democracy that minimizes the bias in expert ratings, is highly reliable and highly correlated with the latent liberal democracy variable. The evidenced reviewed here suggests that its measurement properties are superior to the Polity and Vanhanen democracy indices with the exception that it is available for a more limited period of years than these latter two.  相似文献   

17.
陈朋  王福生 《学理论》2008,(18):13-15
基层民主是全中国经济社会发展的动力源泉,也是中国发展的引擎。基层民主实践主要表现在农村基层民主、城市基层民主、党内基层民主、企业民主四个层面,基层民主实践为中国发展培训了理性的发展主体,奠定了安定有序的社会环境,并为人们提供了广阔的创新试验大舞台。  相似文献   

18.
This article uses survey data to study the impact of democracy on the demand by poor citizens for government redistribution. Taking the well‐known Meltzer‐Richard theory as the point of departure, three arguments are presented as to why such a demand should be stronger in democracies than in autocracies: in democracies low‐income groups are: (1) exposed to elections that can make a policy difference: (2) better informed about the income distribution; and (3) better equipped to process such information. The argument receives empirical support in a Bayesian multilevel analysis which combines 188 World Values Surveys with cross‐sectional and longitudinal macro data from 80 countries.  相似文献   

19.
The study of the impact of the economic crisis on attitudes toward democracy tends to be focused on satisfaction with specific democratic institutions. This article expands upon previous research to explore how the current economic crisis can affect core support for democracy as a regime. Based on European Social Survey data for the Eurozone countries, the findings are twofold. It is shown, firstly, that perceptions of the state of the economy have an impact both on satisfaction with and support for democracy, and, secondly, that citizens’ support for democracy is greater in bailed-out countries. In countries that have experienced intervention, the more critical citizens and those less satisfied with the outputs of democracy are the stronger advocates of democracy. The article argues that this is connected with the tendency of critical citizens in bailed-out countries to blame external agents for the economic situation while increasing the saliency of democratic rules as a reaction to the imposition of unpopular measures.  相似文献   

20.
Recently, much controversy has been generated about what Tony Crosland would have made of New Labour. Critics and supporters of the Blair project alike have laid claim to Crosland's legacy. For some it is evidence of New Labour's integrity; for others it confirms the party's betrayal of social democratic values. An examination of the arguments in The Future of Socialism indicates that it is neither. In this article, I offer a new appraisal of that text that challenges the orthodox analysis of it. Most accounts present the volume as a theoretical and original statement, one seeking to align British socialism with Swedish social democracy. I argue that the volume does not offer this kind of original contribution to debates about socialism. It is neither primarily a theoretical volume nor one that breaks decisively with the insularity that has shaped the trajectory of British socialism. I maintain that the importance of Crosland's legacy is emotional and symbolic: it offers Labour a charismatic and reassuring image of the party's past.  相似文献   

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