Contempt,Community, and the Interruption of Sense

In the early modern period, contempt emerged as a persistent theme in moral philosophy. Most of the moral philosophers of the period shared two basic commitments in their thinking about contempt. First, they argued that we understand the value of others in the morally appropriate way when we understand them from the perspective of the morally relevant community. And second, they argued that we are naturally inclined to judge others as contemptible, and that we must therefore interrupt that natural movement of sense-bestowal in order to value others in the morally appropriate way. In this paper I examine in detail the arguments of Nicolas Malebranche and Immanuel Kant concerning the wrongness of contempt, emphasising the ways in which they depend on conceptions of community and of the interruption of moral sense-bestowal. After showing how each of these arguments fails to comprehend the nature and the wrongness of contempt, I argue that we can find the resources for a more adequate account in the work of Jean-Luc Nancy, and specifically in his reflections on ontology and on the meaning of community.     

The Homeopathic Image,or, Trauma,Intimacy and Poetry

Abstract

The concept of trauma has recently expanded its reach to include what otherwise might be understood as intimate experience. This overextension represents a threat to our ability to conceptualize intimate experiences, hence to use concepts to engage in intimate communication. An analysis of Wallace Stevens' poem "The Auroras of Autumn", demonstrates how poetry provides a supplemental vehicle for the communication of intimate experiences. Poetry is therefore characterized as an essential element in ethical life.     

The Modern Concept of Aesthetic Experience: from Ascetic Pleasure to Social Criticism

Abstract

This paper examines the use of "pleasure" as the distinguishing mark of aesthetic experience in post-Kantian philosophy. It shows how the distinctive features of aesthetic experience, such as pleasure, qualify this experience as a platform for social criticism. The key argument is that the autonomy of the aesthetic experience is not "false", rather it is paradoxical in the strong sense that the fact of its communicative efficacy, which follows from distinctive, "autonomous" aesthetic features, necessarily loads it with functions and expectations that are external to the aesthetic moment. Kant takes a complicated path to qualify aesthetic judgement as disinterested in order that it may eloquently testify for morality. He thereby sets up the cogency of the modern pattern of looking to aesthetic experience as a locus of meaningful communication for ideas that are experientially poor or remote.     

中职学校德育创新的探索

中职学校要提高德育工作的针对性、实效性和主动性，应在德育观念、德育内容、德育方法等方面进行创新。     

Politics and Image: The Conceptual Value of Branding

This article argues that the brand concept is a powerful tool for understanding political images. It challenges typical economic versions of political marketing that tend to deemphasize the significance of communication, popular culture, and personality in politics and argues that the brand as a concept can bring together the economic and the aesthetic, rational choice and cultural resonance. It proposes a model of brand distinctiveness and argues that this may be useful both in the analysis of party communication and in the normative evaluation of that communication.     

庚子退款前中国在美形象的演变

本从形象入手，考察1908年美国退还部分庚子赔款前中国人在美形象的变迁。当时美国对华印象普遍不佳，义和团运动时期中国形象更是降到了最低点。但是此后，美国对华印象有了转变，为美国政府决议退还部分庚子赔款、资助中国学生赴美学习创造了良好的外部环境。