Motherhood as the Value of Labour

This article concerns migrant domestic labour. It departs from existing analyses of such labour by examining the place of workers' mobility and workers' intimate life histories in the valorisation of migrant domestic labour. Drawing on insights from the literature on the autonomy of migration and on affective labour, this article argues that migrant domestic workers' status as mobile bodies infused with affective histories of maternal care is critical in the constitution of a market for their labour. This history endows migrant domestic workers' labour with unprecedented value, not least because the worker is expected to exude the affects of motherhood authentically in the home of her employer. The analysis forwarded here demands a new understanding of the operations of global care chains and transnational motherhood.     

gender,migration and the ambiguous enterprise of professionalizing domestic service: the case of vocational training for the unemployed in France

This article aims to contribute to current debates about international migration and the restructuring of the Welfare state in Europe, by highlighting the specificities of the French context. It draws on ethnographic research about the training of unemployed migrant women as domestic workers in Paris to address the ambiguities that underlie the enterprise of professionalizing domestic service. The qualitative data presented in the article show how essentialist ideologies operate within training practices of domestic workers. They reveal that the training practices challenge the association of the job with domesticity, but fail to acknowledge the racist organization of domestic service. Hence, they endorse essentialist constructions of cultural difference. Training practices are also consistent with current neoliberal policies and discourses on unemployment and ‘employability’, as they are framed by the normative reference to an entrepreneurial model of society. Finally, the data suggest that migrant women's experience of domestic service as a prospective job and their scepticism about the enterprise of professionalizing radically differ from the instructors’ views.     

The value of narrative in understanding Mongolian and Australian women's journeys of survival recovery and remaking of self,through and beyond domestic violence

In this article I argue that a narrative method and analysis may work across cultures to aid in the understanding of women's experiences of survival, recovery and remaking of self following domestic violence. This article draws on a cross-cultural narrative analysis of eleven Mongolian and eleven Australian women's stories of survival, recovery and remaking of self following domestic/intimate partner violence. The very diversity of the Mongolian and Australian women offers a case for the value of narrative method. The focus of the article is the rationale for and explanation of feminist, qualitative, cross-cultural and narrative research methods which underpinned the study. Interspersed throughout the discussion are illustrative excerpts from the women's stories which support the argument that there are some deep similarities between the experiences of Mongolian and Australian women.     

‘Just Surviving’: domestic work as a form of structural violence in Sistren Theatre Collective's Domestick

This article discusses Sistren Theatre Collective's play Domestick, performed at the Barn Theatre, Kingston, Jamaica in 1981 for local audiences and then in Canada for groups of domestic workers from the Caribbean, the Philippines, Europe and the UK. The play was also performed in Grenada and St Vincent when Sistren toured those islands in 1982. It is argued that Sistren's play is still relevant to contemporary debates on domestic work and the contemporary struggles of Jamaican domestic workers as it demonstrates that paid ‘housekeeping’ is a form of structural violence against women.     

At your service madam! the globalization of domestic service

This article deals with the question of new domestic servants. It sets out to describe a ‘new’ phenomenon manifesting itself all over Europe, that is the comeback of domestic workers and carers for children and the elderly in many households. It then proceeds to explain the establishment of an informal labour market in the private sector, which arises amid today's revolution of information technology.Research sources on the current situation are scarce compared to historical studies. This is particularly true for Germany and even more for the Netherlands. The present situation differs from its earlier appearance mainly in that domestic workers today are migrant women from Eastern Europe, from Asia or South America.The article aims to show how studying this phenomenon raises relevant questions both on an empirical and a theoretical level for gender studies as well as for migration studies. It pleads in favour of an intersectional analysis by taking into account class, gender and ethnic differences within the context of globalized labour markets and transnational migration movements.     

Murder,cruelty and sexual assaults

As more and more political institutions stress the significance of gender equality policies, it becomes important to investigate the different interpretations and meanings attached to the concept of gender equality in diverse policy contexts. In this article we are interested in problematizing visions of gender equality by studying the challenges that the growing amount of paid domestic work performed within European households poses for gender equality policies and practices in two European countries. The aim is to reveal normative assumptions and silences in relation to gender equality by comparing how “paid domestic work” has been framed in policy debates in Sweden and Spain. As welfare states, Sweden and Spain are generally considered to be very different, and in policies on care for children and the elderly the differences are perhaps most apparent. In both countries, however, paid domestic work in the home has become more and more common in the last two decades. The rise of paid domestic services in European households has been interpreted as due to the limitations or decline of welfare states, the ageing populations, and the increasing numbers of dual-earner families. These services are most often provided by women, predominantly of immigrant background, and involve a wide range of tasks, including care work. The phenomenon of an increasing sector of domestic (care) work poses a theoretical and methodological challenge to gender and welfare studies. This article argues that the analysis of debates surrounding domestic service in private households is a useful starting-point for an intersectional analysis by means of revealing the normative assumptions and marginalization embedded in gender equality policies. It uses a comparative frame analysis in combination with intersectional analysis to assess how interactions between gender, class, race, and sexuality have been articulated in the policy debates on domestic services in Spain and Sweden.     

‘We Must Advance,We Must Expand': architectural and social challenges to the domestic model at the College for Ladies at Westfield

This article examines the earliest principles of architectural design and social operation at one of the first higher education institutions for women in Britain. The domestic model for women's education combined residential design with a social emphasis on familial relationships in an attempt to inculcate what was understood to be women's domestic character and assuage contemporary anxieties about women's education. However, a coincident emphasis on the college's growth, necessary for it to be understood as effective, presented challenges to the college's original organisation. This article considers official memoranda alongside early students’ diaries, scrapbooks and letters to argue that Westfield's success contributed to the erosion of its foundational ideologies.     

Battered Women’s Experiences of the Criminal Justice System: Decentring the Law

This article takes up Smart??s suggestion to examine the way the law works in practice. It explores the context of current criminal prosecutions of domestic violence offences in Queensland, Australia. This article argues that legal method is applied outside the higher courts or ??judge-oriented?? practice and that the obstacles inherent to legal method can be identified in the practices of police, lower court staff, magistrates and lawyers. This article suggests that it may be difficult to deconstruct legal method, even by focussing on law in practice, and as a result it may be difficult to successfully challenge law??s truth claims in this way. The analysis of criminal prosecutions of domestic violence offences reported here supports Smart??s earlier findings that women and children who seek redress through the criminal justice process find the process at best ambivalent and at worst, destructive. However, the article also shows how, in the Queensland context, women sometimes find their way to feminism and personal empowerment by going to law.     

Russian agrarian reform and rural capitalism reconsidered

Since 1990, significant institutional and policy change has occurred in the Russian agrarian sector. A crucial question is whether these changes will facilitate rural capitalism and the emergence of a rural bourgeoisie. This article examines Russian domestic economic policies and international trade policies, arguing that macroeconomic policies are inherently detrimental to the agrarian sector, are undermining the prospects for capitalism and the rise of a rural bourgeoisie, and are hindering economic growth. Since the onset of agrarian reform, financial and material investments into agriculture have been slashed. Russia has also pursued an open trade policy which has witnessed an increase in food imports which pits higher priced domestic food against lower priced, better quality imports. As a consequence the agricultural sector is not fulfilling basic requirements for economic growth. Based on these trends, the article concludes that current prospects for the development of a rural bourgeoisie are not favourable.     

Land grabbing in post-Soviet Eurasia: the world’s largest agricultural land reserves at stake

‘Land grabbing’ in Africa by China, and other populous, high-income Asian countries such as South Korea, has received considerable attention, while land grabbing in post-Soviet Eurasia has gone largely unnoticed. However, as this article shows, foreign state and private companies are also acquiring vast areas of farmland in this region. The article first discusses the factors that make post-Soviet Eurasia such an attractive region for international investment, arguably encompassing much greater agricultural land reserves than most regions of sub-Saharan Africa or Asia. Second, in view of the use of media and web-based data in this article, the methodological limitations of researching land investments are discussed. Third, an overview is given of the processes of land accumulation and farm acquisition. Both domestic and international accumulation of land are dealt with in the domestic context of agricultural development and institutions. Furthermore, the main actors (investors) involved in land grabbing are distinguished (according to their country of origin and legal or institutional form). Fourth, the article outlines the main obstacles (and points of contention) concerning the emergence (and effectiveness/performance) of domestic, and especially international, agroholdings in the region. Some preliminary findings are presented on the possible effects of land grabbing on local populations in this region.     

feminism,policy and women's safety during Australia's ‘war on terror’

The main argument in this article is that the Australian government in power from 1996 to November 2007 failed women's domestic security by denying the central policy role of women's organizations in the struggle against domestic violence and by successfully expunging public debate on gender issues in Australian governance, while participating in the ‘war on terror’ to guard national security. In bringing together a discussion about the war on terror and the importance of feminism for women's security, key issues about feminism, race and gender are considered. This article also explores the prevalence of violence against women and the social implications of the lack of leadership in public debate about the gendered nature of violence against women. Under the Australian government led by Prime Minister John Howard that gained power in 1996 and was defeated in 2007, women's organizations lost financial support and women's policy infrastructure was decimated. Violence against women, however, continued to increase, reaffirming women's place in Australian society as insecure and dangerous. After more than 30 years of struggle to maintain domestic violence and sexual assault as serious social policy problems, provide services, support and advocacy for women who are victims of violence and assault, women's organizations are coming to terms with a society where there is a blindness to the role of gender in violence against women.     

Accommodating ‘Mrs. Three‐in‐One’: homemaking,home entertaining and domestic advice literature in post‐war Britain

This article analyses the effects of the ‘servant problem’, meaning the contraction of the domestic service industry in the twentieth century, as represented in domestic advice literature (etiquette, homemaking and home decoration books). Before World War II, domestic advisors assumed that readers employed staff, while by the 1970s no such assumption could be made. Managing a home unassisted, especially when entertaining guests in the role American etiquette expert Emily Post termed ‘Mrs. Three‐in‐One’ (hostess, cook and waitress at once), formed an enduring topic for British and North American domestic advice writers between 1920 and 1970. Rather than reapportioning parts of the homemaker’s labour to other family members, the solutions offered by domestic advisors revolved around reshaping domestic space and its uses in order to facilitate the simultaneous performance of multiple tasks. Multipurpose objects were promoted to act as ‘bridges’ between distinct domestic regions, while multifunctional spaces and open‐plan interiors collapsed distinctions between such regions. Thus changes in the roles of women within society and the family are shown in this analysis of domestic advice literature to affect the design and layout of the home, and domestic advice books are seen to have promoted ultimately conservative solutions.     

Woman Ikat Raet Long Human Raet O No? Women's Rights,Human Rights and Domestic Violence in Vanuatu

There has been much recent debate about women's rights and their relation to human rights. Debates about domestic violence in Vanuatu are situated in this global frame but also in a regional and historical context dominated by the relation between kastom (tradition) and Christianity. This article depicts the dynamics of a conference on Violence and the Family in Vanuatu held in Port Vila in 1994, in terms of the competing claims of universal human rights and cultural relativism. The allegedly western character of human rights which focus on the individual and civil and political rights is often contrasted with the non-western stress on collectivities and the rights to economic development and self-determination. These sorts of ideological oppositions in international politics reverberate in domestic politics as well, and especially in those which situate women and men as subjects in conflict, as they are in many domestic disputes.     

Domestic abuse,civil protection orders and the `new criminologies': is there any value in engaging with the law?

Changes in government policy over the last two decades have seen the traditional goals of criminal justice, namely prosecution and punishment, being replaced by an emphasis on prevention, fear reduction, security and harm reduction. During this time domestic abuse has gained a place on the political agenda, which has resulted in legislative initiatives in the form of civil protection orders across the U.K. which primarily focus on prevention but have also more recently begun to rely on the traditional criminal justice responses should they fail to prevent further abuse. Drawing on international evaluations and a recent study conducted in Scotland (the Scottish study), the article examines whether legislation in the form of civil protection orders has the effect of curtailing the actions of abusers and if not, what occurs when the traditional criminal justice response comes into play. The strengths of civil protection orders and some explanations for the weaknesses of these orders are considered alongside the question of whether there is any value in women continuing to engage with the law in response to domestic abuse. An erratum to this article can be found at     

Women's participation in national-level politics and government: The case of Costa Rica

It has often been assumed that women in politics in Latin America approach their public responsibilities in a manner consistent with their traditional domestic roles. This article analyzes women's roles in Costa Rican politics and government through an examination of both the positions they hold and the attitudes they maintain regarding these positions. We conducted interviews in Costa Rica with female political elites and gathered data from mail questionnaires. It appears that Costa Rican women in public life are most likely to hold traditionally “female” positions and maintain both a feminine image and traditional family values. However, women in Costa Rican politics and government do not view their participation in the public sphere as an extension of their traditional domestic roles.     

Expo afterlife: corporate performance and capitalist futurity in the Carousel of Progress

This article discusses a theatrical spectacle created by Walt Disney and General Electric for the 1964 New York World’s Fair that has run for the last five decades: the Carousel of Progress, a history pageant that stages the evolution of domestic technology in the twentieth century. As a spectacle dedicated to celebrating tools that bolster women’s participation in the social reproduction of capitalism, the author argues, the Carousel shows how expos utilize theatricality in order to inscribe industrial technologies within corporate ideologies. By apprehending the Carousel of Progress as a site of corporate performance, the author demonstrates how the Carousel’s afterlife in theme park entertainment has enabled Disney to theatricalize disparate modes of capitalist futurity in response to shifting cultural sensibilities. The author situates the Carousel within an economy that has consistently presented female domestic labor as subordinate to corporate capital, culminating with its late-1990s staging of an illusory prefeminism, which fantasizes a twentieth century in which no feminist movement took place. Engaging with theories of corporate performance, this article takes up the Carousel of Progress’s production history as an indication of theatricality’s longstanding utility to corporate capitalism.     

Borders and frontiers in women's history

Abstract

This article, based largely on London material, seeks to explore the interaction of various pressures from home, from school and from domestic education advocates on girls in their last two years at elementary school before leaving at fourteen. It examines in particular the extent and nature of resistance from some teachers and other educationists to overmuch domestic tuition for pupils, seeing this as leading to a narrowed perspective and as an unwarranted interference with the girls' right to a good general education. Given the strong official backing and widespread public agreement in the early twentieth century for the need to domesticate girls at school along approved lines, the determination of teachers and others to uphold the counter-claims of general education deserves detailed study.     

Kinship and friendship: quaker women's networks and the women's movement sandra stanley holton

Women Friends (or ‘Quakers’) were largely absent from the debates on the position of women in Britain in the 1830s-50s. But a significant group of women Quakers emerged at the forefront of organisations formed in the 1860s to campaign for Women's rights, participation in which was still by no means a norm among their co-religionists. A notable presence among them was a group of women Friends, identified here as the Bright circle, linked by kinship, religion and radical politics. This article analyses the relationship between public and private lives among the Bright circle, especially in terms of the strength of the political networks on which they were able to draw. It examines the church culture of Friends in general, the domestic culture of this circle in particular, and the basis of its networks in domestic life. It concludes that the values and activities on which this network was built illustrate the way in which personal and public lives may overlap, so that the women among this circle were able to sustain identities that were authoritative, and simultaneously family-centred, outward-looking and publiclyminded.     

From the Centre to the City: modernity,mobility and mixed‐descent Aboriginal domestic workers from central Australia

In the early decades of the twentieth century, a number of young Aboriginal women, of mixed descent, were brought down from Alice Springs in central Australia to the city of Adelaide, to work as domestic servants. Their mobility was a product of the colonizing project, inextricable from the very modernity that was discursively denied Aboriginal people at that time. Indeed, these domestic workers were young women whose journeys crossed all kinds of boundaries and frontiers, and whose very presence in the households of the colonizers was inherently destabilizing. While their journeys from the centre to the city have been all but invisible in feminist historiography of the frontier, this article argues the historical significance of a different kind of moving female frontier—one in which Aboriginal women made mobile by colonization were themselves active historical agents.