Help for housewives: domestic service and the reconstruction of domesticity in Britain, 1940-50

This article argues that examining the debates over domestic science that took place in the late 1940s can produce insights into the ways in which gender, class and domesticity were inextricably linked and understood. The article focuses on three specific examples: a social survey of domestic service produced privately, a government report on the domestic organization of private households, and a radio debate broadcast by the BBC Home Service     

The revival and decline of rank and file movements in Britain during the 1930s

The economic and political crisis of 1931 provoked the reappearance of rank and file movements in Britain. This article examines the unofficial organisations that developed in building, engineering, passenger transport and the railways – as well as more ephemeral bodies. It critically synthesises the existing historiography and replenishes it with new material from the Russian archives. The progress of rank and filism to 1939 is surveyed and the largely forgotten project of a new Communist-led rank and file organisation, a Trade Union Militant League, which would supersede the National Minority Movement, is recuperated. The article stresses the role of Comintern policy in harnessing and moulding grass-roots rebellion. It validates that strand in the literature which argues that Moscow’s subsequent turn to the popular front and aspirations to alliances with labour movement leaders predominated over, and legitimated, indigenous influences, enhanced existing adaptation to trade unionism, and encouraged subordination of oppositional movements to activity in official structures. By 1939, the Communists had abandoned the idea of a national rank and file movement they had pursued since 1923. Little survived of the revolutionary enterprise launched in 1931. Rank and filism endured only as a handful of sectional, party-sponsored, trade union ginger groups.     

Citizens of their World: Australian Feminism and Indigenous Rights in the International Context, 1920s and 1930s

Inter-war Australia saw the emergence of a feminist campaign for indigenous rights. Led by women activists who were members of various key Australian women's organizations affiliated with the British Commonwealth League, this campaign proposed a revitalized White Australia as a progressive force towards improving ‘world’ race relations. Drawing upon League of Nations conventions and the increasing role for the Dominions within the British Commonwealth, these women claimed to speak on behalf of Australian Aborigines in asserting their right to reparation as a usurped people and the need to overhaul government policy. Opposing inter-war policies of biological assimilation, they argued for a humane national Aboriginal policy including citizenship and rights in the person. Where white men had failed in their duty towards indigenous peoples, world women might bring about a new era of civilized relations between the races.     

De-naturalizing ecological disaster: colonialism,racism and the global Dust Bowl of the 1930s

This paper reinterprets the Dust Bowl on the US Southern Plains as one dramatic regional manifestation of a global socio-ecological crisis generated by the realities of settler colonialism and imperialism. In so doing, it seeks to deepen historical-theoretical understandings of the racialized division of nature and humanity making possible the global problem of soil erosion by the 1930s and forming the heart of the ecological rift of capitalism. The framework developed here challenges prevalent conceptions of the Dust Bowl, in which colonial and racial-domination aspects of the crisis are invisible, and affirms the necessity of deeper conceptions of environmental (in)justice.     

Staging race: Florence Mills,celebrity, identity and performance in 1920s Britain

This article focuses on the time the African American performer Florence Mills spent in Britain in the 1920s. Mills was one of the most popular performers of the period, taking a lead in African American vaudeville productions, she was admired by working class and ‘elite’ black and white audiences. Our paper examines four examples of Mills’ British fan mail alongside newspaper reports of her performances in London. These reveal complex themes of identity, of Britishness, sexuality, gender and class within the context of changing international understandings of race relations in the Inter-war period. We utilise these letters alongside newspaper reports to consider how Mills’ presence in Britain as a performer and anti-racist activist influenced debates and personal reflections on racial identity, sexual desire and belonging to Britain.     

The making of a modern female body: beauty, health and fitness in interwar Britain

In interwar Britain female athleticism, keep-fit classes and physical culture were celebrated as emblems of modernity, and women who cultivated their bodies in the pursuit of beauty, health and fitness represented civic virtue. This article argues that a modern, actively managed female body was part of women's liberation during this period. A modern female body required sex reform and birth control. Fitness culture was circumscribed by traditional notions of femininity. Women's competitive sport remained controversial and slimming in pursuit of fashion was widely condemned. Women from across the social spectrum embraced sport and joined fitness organizations. The rise of a modern female body contributed towards greater equality between the sexes. However, the gender order did not change fundamentally and the ideal woman of the interwar years was represented as a modern, emancipated race mother.     

Left Activism,Succour and Selfhood: the epistolary friendship of two revolutionary mothers in 1970s Britain

At the height of mass activity on the Left, the ascendancy of the women's liberation movement (WLM), and the beginnings of real social and personal change for men and women, the 1970s are increasingly seen as the decade when sixties permissiveness began to be truly felt in Britain. This article draws upon a personal archive of correspondence from this turbulent decade, between two revolutionary women, Di Parkin and Annie Howells. It argues that the women's letters form an important contribution to new understandings about the construction of the post-war gendered self. The letters represent an interchange of motherhood, domesticity, far-left politics, and close female friendship. The article will show how the women's epistolary friendship offers intimate insight into female self-fashioning at a breakthrough social and political moment in 1970s Britain. As they reflected on some of the key political and social themes of the decade—class, labour, race and gender relations, as well as international politics—Di and Annie sought to negotiate themselves in relation to shifting discourses and social patterns. Writing as relational female subjects and individuals, the women's letters became simultaneously a private and shared space in which to compose themselves as women, revolutionaries and feminists, and autonomous sexual subjects. As a result, this article will show, the epistolary lives of these two radical women inform valuable understanding about some of the complex ways in which post-war individuals used available cultural and political resources to find meaning in their lives.     

Social history, (Neo-)revisionism and mapping the 1930s Spanish left*

Revisionist historians and their Neo-Revisionist/conservative fellow travellers identify the Spanish left as the main cause of the civil war (1936–1939) that culminated in the establishment of the Franco dictatorship. Such claims are possible because these historians distort both the history of the left and the nature of social protest and mass mobilisation during these years. In part, the reliance of Neo-Revisionist/conservative historians on the methods of traditional political history – combined with their stubborn aversion to social history – makes it impossible for them to understand the left. This article argues that only through social history is it possible to comprehend the complex and shifting nature of protest dynamics in the 1930s. Indeed, many of the conflicts that played out in the political arena during these years were conditioned by structural economic problems and social tensions that resulted in diverse forms of radical contestation among the grassroots of leftist movements. Social, and indeed cultural history, are, therefore, central to any analysis of the myriad forms of these protest energies that flowed from the bottom up to shape the orientation of the leftist organisations.     

Land tenure,land law and development: some thoughts on recent debates

This paper offers a discussion of some of the features of recent land tenure debates and policies. It argues that two different orientations can be discerned: one that tends to regard land primarily as an economic asset and another that rather takes a (human) rights orientation and emphasises food and shelter security. These different orientations can be seen to be related to contrasting conceptualisations of extra-legality and different ranges of policy options when it comes to the legalisation or formalisation of land tenure and the acknowledgement of arrangements alternative to Western style individual ownership.